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	<title>Knowledge Commons | Francois Lachance | Activity</title>
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				<title>Francois Lachance replied to the topic Pragmatics of Language and Literature in the forum Literary theory</title>
				<link>https://hcommons.org/groups/literary-theory/forum/topic/pragmatics-of-language-and-literature/#post-92018</link>
				<pubDate>Fri, 21 Mar 2025 19:52:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>I like the conjunction of surprise and expectations of response:</p>
<p>readers are quite often unexpected creatures, especially those readers who take the pen or the keyboard and produce a text of their own which is a response to the original text</p>
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				<title>Francois Lachance commented on the post, Greetings, wanderer!, on the groupblog Narrative theory and Narratology</title>
				<link>https://narrativetheoryandnarratology.hcommons.org/2025/03/14/notes-on-narrative-and-the-self-2/#comment-3556</link>
				<pubDate>Sat, 15 Mar 2025 19:58:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>JAGL notes: </p>
<p>“the semiotic representation of a series of events” (no talk of meaning- which is a shortcoming in my definition)</p>
<p>I actually think that the non-mention of meaning is a strength of your def [&hellip;]</p>
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				<title>Francois Lachance&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1824455/</link>
				<pubDate>Wed, 30 Nov 2022 16:34:16 -0500</pubDate>

				
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				<title>Francois Lachance commented on the post, Tasting truth: three transcriptions, on the site BERNEVAL</title>
				<link>https://berneval.hcommons.org/2014/08/03/tasting-truth-three-transcriptions/#comment-831</link>
				<pubDate>Wed, 23 Mar 2022 01:51:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>transcription error</p>
<p>*content for *constant</p>
<p>the passage should read:</p>
<p>but as an entering into a process of<br />
constant meditation, of past<br />
and present</p>
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1750010/#acomment-1750186</link>
				<pubDate>Fri, 27 Aug 2021 00:16:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>And upon the great tree of time that supports many branching narratives is also the mycelium of metaphor : )</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://narrativetheoryandnarratology.hcommons.org/2021/08/25/narrative-as-the-tree-of-time/" rel="nofollow ugc">Narrative as the Tree of Time</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Retropost, 2011: Narrative as the Tree of Time <a href="https://vanityfea.blogspot.com/2011/08/narrative-as-tree-of-time.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2011/08/narrative- [&hellip;]</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance deposited Seventh Communication Function in the group Literary theory</title>
				<link>https://hcommons.org/activity/p/1745140/</link>
				<pubDate>Thu, 08 Jul 2021 02:33:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>An exploration of Roman Jacobson's six communication functions focused particularly on his remarks on dominance. This brief note posits a seventh (metadiscursive) function to model shifts in the dominance of one of the six functions.</p>
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1743904/#acomment-1745115</link>
				<pubDate>Wed, 07 Jul 2021 22:49:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>I like the use of white space to show Genette's concepts as they cascade in opposing pairs. Very nice.</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://narrativetheoryandnarratology.hcommons.org/2021/06/28/notes-on-the-narrative-modes/" rel="nofollow ugc">Notes on the Narrative Modes</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: 

Notes on the Narrative Modes: <a href="https://vanityfea.blogspot.com/2021/05/notes-on-narrative-modes.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2021/05/notes-on-narrative-modes.html</a>

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				<title>Francois Lachance deposited Seventh Communication Function</title>
				<link>https://hcommons.org/activity/p/1745060/</link>
				<pubDate>Wed, 07 Jul 2021 15:14:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>An exploration of Roman Jacobson's six communication functions focused particularly on his remarks on dominance. This brief note posits a seventh (metadiscursive) function to model shifts in the dominance of one of the six functions.</p>
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1736404/#acomment-1741973</link>
				<pubDate>Thu, 17 Jun 2021 18:14:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>I think Galen Strawson mistakes narrativity (in his title) with narrative (in the authors he lists in the abstract), let alone narration. I will plow on and read the whole article In light of the 3Ns <a href="https://berneval.hcommons.org/2014/09/16/3n-plus/" rel="nofollow ugc">https://berneval.hcommons.org/2014/09/16/3n-plus/</a></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2021/04/27/de-quelques-fonctions-de-la-narration/" rel="nofollow ugc">De quelques fonctions de la narration</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: 			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1736404/#acomment-1741732</link>
				<pubDate>Thu, 17 Jun 2021 02:09:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>@41:57 Jean-Marie Schaeffer makes reference to the work of Galen Strawson "Against Narrativity" in relation to a discussion of the self in episodic memory which launches a set of remarks on autobiographic memory versus episodic memory and Ricoeur.<br />
Strawson's article : <a href="http://lchc.ucsd.edu/mca/Paper/against_narrativity.pdf" rel="nofollow ugc">http://lchc.ucsd.edu/mca/Paper/against_narrativity.pdf</a><br />
Schaeffer's book:<br />
Les&hellip;<span class="activity-read-more" id="activity-read-more-1741732"><a href="https://hcommons.org/activity/p/1736404/#acomment-1741732" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2021/04/27/de-quelques-fonctions-de-la-narration/" rel="nofollow ugc">De quelques fonctions de la narration</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: 			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1738875/#acomment-1740050</link>
				<pubDate>Sun, 30 May 2021 00:43:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>I like how two strands weave together here: a book's impact is a result from reader openness to affect and imperative to control influence of any particular book. But I don't quite concur with the verdict of boredom: "Fair-mindedness and a balanced view are boring and dispassionate attitudes." Could one think in terms of a medical metaphor? Wide&hellip;<span class="activity-read-more" id="activity-read-more-1740050"><a href="https://hcommons.org/activity/p/1738875/#acomment-1740050" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2021/05/20/on-being-influenced-by-books/" rel="nofollow ugc">On Being Influenced by Books</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Retropost, 2011: On Being Influenced by Books <a href="https://vanityfea.blogspot.com/2011/05/on-being-influenced-by-books.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2011/05/on-being-influenced-by-books.html</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1683319/#acomment-1739292</link>
				<pubDate>Mon, 24 May 2021 16:06:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>The classroom becomes / oddly lonely when we talk about our homes. </p>
<p>Molly Peacock<br />
"Our Room"<br />
<em>Raw Heaven</em></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/francoislachance/" rel="nofollow ugc">Francois Lachance</a> wrote a new post, <a href="https://berneval.hcommons.org/?p=7681" rel="nofollow ugc">On Never Being Boring</a>, on the site <a href="https://berneval.hcommons.org" rel="nofollow ugc">BERNEVAL</a> i am my own student
a veritable portable classroom





And so for day 2751
25.06.2014			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1689262/#acomment-1736908</link>
				<pubDate>Sun, 02 May 2021 20:18:46 -0400</pubDate>

									<content:encoded><![CDATA[<blockquote><p>
The book begins with an analysis of a system of exploitation based on turning data into profits, and argues that the new mode of production makes the motor of capitalism shift from products to information, a point well established by previous literature. Given this analysis, it astonishing that the last section of the book returns to a defense&hellip;</p></blockquote>
<p><span class="activity-read-more" id="activity-read-more-1736908"><a href="https://hcommons.org/activity/p/1689262/#acomment-1736908" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/francoislachance/" rel="nofollow ugc">Francois Lachance</a> wrote a new post, <a href="https://berneval.hcommons.org/?p=7922" rel="nofollow ugc">What Peaks Through</a>, on the site <a href="https://berneval.hcommons.org" rel="nofollow ugc">BERNEVAL</a> Shoshana Zuboff
The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power

[525 pages plus [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1733510/#acomment-1735477</link>
				<pubDate>Mon, 19 Apr 2021 19:01:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Very tickled to discover that Rochester's translation of Seneca continues thus:</p>
<p>Dead, we become the lumber of the world,<br />
And to that mass of matter shall be swept<br />
Where things destroy'd with things unborn are kept. </p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> deposited <a href="https://hcommons.org/deposits/item/hc:38065/" rel="nofollow ugc">The Story Behind Any Story: Evolution, Historicity, and Narrative Mapping</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a> "The narratives of the world are numberless"; yet, all s [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1734510/#acomment-1735275</link>
				<pubDate>Sun, 18 Apr 2021 21:25:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>You have me thinking that to link is to originate:  <a href="https://literarytheory.hcommons.org/2021/04/10/linkterature-from-word-to-web-3/#comment-7" rel="nofollow ugc">https://literarytheory.hcommons.org/2021/04/10/linkterature-from-word-to-web-3/#comment-7</a></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2021/04/10/linkterature-from-word-to-web-3/" rel="nofollow ugc">Linkterature: From Word to Web</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: José Ángel García Landa. "Linkterature: From Word to Web." Lecture at the International Conference on Inte [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1734510/#acomment-1735274</link>
				<pubDate>Sun, 18 Apr 2021 21:24:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>To link is to originate: "Blogs work through references to posts in other blogs, through the exchange, referencing, commentary and transformation of information, not so much through supposed originality in authorship: and what is paradoxical is that there is probably just as much originality in blog writing as in any other kind of writing."  --&hellip;<span class="activity-read-more" id="activity-read-more-1735274"><a href="https://hcommons.org/activity/p/1734510/#acomment-1735274" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2021/04/10/linkterature-from-word-to-web-3/" rel="nofollow ugc">Linkterature: From Word to Web</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: José Ángel García Landa. "Linkterature: From Word to Web." Lecture at the International Conference on Inte [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1733510/#acomment-1733774</link>
				<pubDate>Sun, 04 Apr 2021 00:39:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>I am struck by the event of dissolution (in Spencer's articulation). I wonder how one might think of narrative dissipating into narrativity. Not so much all stories being chapters of a single story as all stories as potential building blocks for other stories. The challenge for me is actually observing a narrative degenerate. The glue is quick&hellip;<span class="activity-read-more" id="activity-read-more-1733774"><a href="https://hcommons.org/activity/p/1733510/#acomment-1733774" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> deposited <a href="https://hcommons.org/deposits/item/hc:38065/" rel="nofollow ugc">The Story Behind Any Story: Evolution, Historicity, and Narrative Mapping</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a> "The narratives of the world are numberless"; yet, all s [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1730853/#acomment-1731991</link>
				<pubDate>Fri, 19 Mar 2021 15:51:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>One almost has to have students write something about what they read even if it is simply generating a list of keywords (and have other students comment on what was written). With the expectation of reporting there might be more reading. : )</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2021/03/09/a-bibliography-of-literary-theory/" rel="nofollow ugc">A Bibliography of Literary Theory</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: 

A Bibliography of Literary Theory, Criticism and Philology: <a href="https://es1lib.org/booklist/5063/843daa" rel="nofollow ugc">https://es1lib.org/booklist/5063/843daa</a>

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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1730853/#acomment-1730931</link>
				<pubDate>Wed, 10 Mar 2021 16:26:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>Is there one of these volumes on history and theory of literary criticism that you would recommend as a text book for an introductory class? Habib seems comprehensive but is accessible to undergraduates. Anyone have an experience teaching with any of the volumes on the posted bibliography?</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2021/03/09/a-bibliography-of-literary-theory/" rel="nofollow ugc">A Bibliography of Literary Theory</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: 

A Bibliography of Literary Theory, Criticism and Philology: <a href="https://es1lib.org/booklist/5063/843daa" rel="nofollow ugc">https://es1lib.org/booklist/5063/843daa</a>

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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1729065/#acomment-1729066</link>
				<pubDate>Thu, 25 Feb 2021 21:44:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Tarta, </p>
<p>The <em>Book of Idleness</em> appears to be a fictional artefact created by Monique Wittig and Sande Zeig. There may be some French intertexts which feature "la paresse" and can be read not as influences but as elements in a field of associations. </p>
<p>Clément Paensers, <em>L’apologie de la paresse</em>.</p>
<blockquote><p>
[...]</p>
<p>Halluciné. Moi ? Dompteur de tri&hellip;</p></blockquote>
<p><span class="activity-read-more" id="activity-read-more-1729066"><a href="https://hcommons.org/activity/p/1729065/#acomment-1729066" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/francoislachance/" rel="nofollow ugc">Francois Lachance</a> wrote a new post, <a href="https://berneval.hcommons.org/?p=3578" rel="nofollow ugc">The Herb</a>, on the site <a href="https://berneval.hcommons.org" rel="nofollow ugc">BERNEVAL</a> 
The dope on lesbians on dope. 

Monique Wittig and Sande Zeig. Lesbian Peoples: Material for a Dictionary.



Among the different [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1727985/#acomment-1728797</link>
				<pubDate>Wed, 24 Feb 2021 16:26:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>I had in mind less "influence" and more "consilience". </p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2021/02/19/literature-history-and-consilience/" rel="nofollow ugc">Literature, History, and Consilience</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Retropost, 2011: Literature, History, and Consilience <a href="https://vanityfea.blogspot.com/2011/02/literature-history-and-consilience.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2011/02/literature-hi [&hellip;]</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1727985/#acomment-1728289</link>
				<pubDate>Sun, 21 Feb 2021 20:16:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>Reading these musings on history and literature I was put in mind of the work of Hayden White and in the mood to read more of him. </p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2021/02/19/literature-history-and-consilience/" rel="nofollow ugc">Literature, History, and Consilience</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Retropost, 2011: Literature, History, and Consilience <a href="https://vanityfea.blogspot.com/2011/02/literature-history-and-consilience.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2011/02/literature-hi [&hellip;]</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1719033/#acomment-1719405</link>
				<pubDate>Wed, 09 Dec 2020 22:08:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>Provided a little reaction in the comments on the blog to this piece on transmedia and the quest for unifying narrative as a motivating factor to consume more stories: <a href="https://narrativetheoryandnarratology.hcommons.org/2020/12/06/narrative-universes/" rel="nofollow ugc">https://narrativetheoryandnarratology.hcommons.org/2020/12/06/narrative-universes/</a> Triggered by the authors positioning of "vulnerability", the reaction calls for imagining a less&hellip;<span class="activity-read-more" id="activity-read-more-1719405"><a href="https://hcommons.org/activity/p/1719033/#acomment-1719405" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/12/06/narrative-universes/" rel="nofollow ugc">Narrative Universes</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Elias, Herlander, and Flávio Almeida (herlanderelias248@gmail.com – <a href="mailto:email.flavioalmeida@gmail.com" rel="nofollow ugc">email.flavioalmeida@gmail.com</a> ; both [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1710848/#acomment-1715101</link>
				<pubDate>Fri, 30 Oct 2020 22:59:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Morad Farhadpour's description of understanding has wide application.<br />
"Understanding is necessarily practical; its significance is only realised when it is put into practice or performed (like a play or a game)." The positioning has me thinking in a direction a bit orthogonal to translation about the possible relation of hermeneutics to ludology.&hellip;<span class="activity-read-more" id="activity-read-more-1715101"><a href="https://hcommons.org/activity/p/1710848/#acomment-1715101" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/rrgould/" rel="nofollow ugc">Rebecca Ruth Gould</a> deposited <a href="https://hcommons.org/deposits/item/hc:32721/" rel="nofollow ugc">Farhadpour, prismatically translated: philosophical prose and the activist agenda</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a> chapter in The Routledge Handbook of Translation &amp; Activism			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1713307/#acomment-1713886</link>
				<pubDate>Wed, 21 Oct 2020 00:27:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>Interesting that Hamon crops up in this context. Mieke Bal goes on later in the book to acknowledge Hamon:</p>
<p>quote&gt;<br />
An important book article by Hamon [Le personnel du roman] (1983), from which I have borrowed a great deal in this chapter, deals with characters. Hamon treats the most important aspects of the characters and places them in a&hellip;<span class="activity-read-more" id="activity-read-more-1713886"><a href="https://hcommons.org/activity/p/1713307/#acomment-1713886" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/francoislachance/" rel="nofollow ugc">Francois Lachance</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/10/15/mieke-bal-on-character-dialectic-and-open-minded-analysis/" rel="nofollow ugc">Mieke Bal on Character, Dialectic, and Open-Minded Analysis</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Mieke Bal summarizing the exposition of the nature of character as [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance edited the post Mieke Bal on Character, Dialectic, and Open-Minded Analysis in the group Narrative theory and Narratology</title>
				<link>https://narrativetheoryandnarratology.hcommons.org/2020/10/15/mieke-bal-on-character-dialectic-and-open-minded-analysis/</link>
				<pubDate>Thu, 15 Oct 2020 20:22:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mieke Bal summarizing the exposition of the nature of character as viewed by narratology:</p>
<p>Repetition, accumulation, relations to other characters, and transformations are four different principles that work [&hellip;]</p>
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1711526/#acomment-1713253</link>
				<pubDate>Thu, 15 Oct 2020 16:19:50 -0400</pubDate>

									<content:encoded><![CDATA[<p>And now to add another arm to the spiral... I want to read those resources on the nature of history that  José Angel posted (in anticipation?) <a>https://narrativetheoryandnarratology.hcommons.org/2020/09/25/telling-times/</a></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/10/09/understanding-narratives/" rel="nofollow ugc">Understanding Narratives</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Understanding narratives is understanding the world and understanding lives and history, since we s [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1711526/#acomment-1711882</link>
				<pubDate>Tue, 13 Oct 2020 00:08:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>An arm on the spiral ... <a href="https://narrativetheoryandnarratology.hcommons.org/2020/10/09/understanding-narratives/#comment-2465" rel="nofollow ugc">https://narrativetheoryandnarratology.hcommons.org/2020/10/09/understanding-narratives/#comment-2465</a> and thanks to José Angel for sending me back to graduate school and the heady literary and philosophical concepts of possible and fictional worlds and their connection to the actual world. </p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/10/09/understanding-narratives/" rel="nofollow ugc">Understanding Narratives</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Understanding narratives is understanding the world and understanding lives and history, since we s [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1711526/#acomment-1711733</link>
				<pubDate>Sun, 11 Oct 2020 15:27:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hints of a hermeneutical circle?</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/10/09/understanding-narratives/" rel="nofollow ugc">Understanding Narratives</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Understanding narratives is understanding the world and understanding lives and history, since we s [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1707010/#acomment-1710522</link>
				<pubDate>Thu, 01 Oct 2020 01:24:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Marília Futre Pinheiro provides a good overview of the ancient Greek sources. She also touches upon modern narratology. I am particularly intrigued by the comparative possibilities in the mention of three tripartite models (Bal, Barthes and Genette) which Futre Pinheiro connects to Aristotle (see pages 23-24). </p>
<p>quote &gt;<br />
These narrative levels&hellip;<span class="activity-read-more" id="activity-read-more-1710522"><a href="https://hcommons.org/activity/p/1707010/#acomment-1710522" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/09/01/thoughts-on-narratio/" rel="nofollow ugc">Thoughts on Narratio</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Futre Pinheiro, Marília. (U of Lisbon). "Thoughts on diegema (narratio) in Ancient Rhetoric and in Mo [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1708535/#acomment-1708697</link>
				<pubDate>Thu, 17 Sep 2020 01:17:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>José Angel,</p>
<p>I am intrigued in this intro to narrative theory by the description of Genette on description and its relation to narration:</p>
<p>Genette argues that description is not opposed to narration in its representative technique, since it too must be submitted to the successivity of language. But the successive nature of the descriptive&hellip;<span class="activity-read-more" id="activity-read-more-1708697"><a href="https://hcommons.org/activity/p/1708535/#acomment-1708697" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/09/15/narrative-theory-wayback-machine/" rel="nofollow ugc">Narrative Theory @Wayback Machine</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Narrative Theory @ Wayback Machine:
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1706278/#acomment-1708301</link>
				<pubDate>Sun, 13 Sep 2020 23:57:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Maj concludes by way of example: "Figuratively speaking, in contemporary fantasy or SF novel <em>storyworld becomes prior to the storyline</em> – it does not guide through the world (as the character in 18th century <em>voyage imaginaire</em> could have) or foretell the story (as appendices in early fantastic novels usually did) but provides the recipient with <em>trans&hellip;</em><span class="activity-read-more" id="activity-read-more-1708301"><a href="https://hcommons.org/activity/p/1706278/#acomment-1708301" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/08/25/allotopia/" rel="nofollow ugc">Allotopia</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Maj, Krzysztof M. "From Two-Worldliness to Allotopia: Towards Philosophical-Literary Approach to World-Building N [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1707596/#acomment-1708252</link>
				<pubDate>Sun, 13 Sep 2020 00:31:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Following the textual links in José Angel's post, I came across this statement by Norman Holland in his reply to Joseph Carroll: "texts do not impose anything on readers. Readers construct texts." This seems to suggest complete free play. As a reader resisting imposition, I suggest that texts propose and readers dispose -- in the sense to incline&hellip;<span class="activity-read-more" id="activity-read-more-1708252"><a href="https://hcommons.org/activity/p/1707596/#acomment-1708252" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2020/09/08/social-not-individual-adaptation/" rel="nofollow ugc">Social, not Individual Adaptation</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Social, Not Individual Adaptation: <a href="https://vanityfea.blogspot.com/2010/09/social-not-individual-adaptation.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2010/09/social-not-individual-adaptation.html</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1704705/#acomment-1707124</link>
				<pubDate>Wed, 02 Sep 2020 15:21:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>Raphaël Baroni concludes the survey:</p>
<blockquote><p>
[T]ellability could become a key concept for exploring the interface between life experience and its narrativisation, because it addresses directly the question of how and why some incidents become the object of a narration and others do not.</p>
<blockquote><p>
It is telling that the survey itself tells a tale. It is&hellip;</p></blockquote>
</blockquote>
<p><span class="activity-read-more" id="activity-read-more-1707124"><a href="https://hcommons.org/activity/p/1704705/#acomment-1707124" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/08/08/tellability/" rel="nofollow ugc">Tellability</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Baroni, Raphaël."Tellability." In Handbook of Narratology. Ed. Peter Hühn et al. Berlin and New York: Walter de [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1705465/#acomment-1706556</link>
				<pubDate>Wed, 26 Aug 2020 23:51:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Intrigued by Comuzzi's championing the analogy between genre and gene and posted a reply that extends the analogy to gene splicing and cultural work  ... <a href="https://literarytheory.hcommons.org/2020/08/16/lyric-poetry-as-a-narrative-speech-genre/" rel="nofollow ugc">https://literarytheory.hcommons.org/2020/08/16/lyric-poetry-as-a-narrative-speech-genre/</a></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2020/08/16/lyric-poetry-as-a-narrative-speech-genre/" rel="nofollow ugc">Lyric Poetry as a Narrative Speech Genre</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Comuzzi (Tataru), Lumila. "Lyric Poetry as a Narrative Speech Genre: On the Dialogue between Genre T [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1693530/#acomment-1704149</link>
				<pubDate>Mon, 03 Aug 2020 20:55:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>The concluding paragraph provides a rich selection of possible comparative studies of hybridity in genre. Beatriz Penas-Ibáñez writes:</p>
<blockquote><p>
Western narratives like Ulysses [Joyce], In Our Time [Hemingway], One Hundred Years of Solitude [García Márquez], The Garden of Eden [Hemingway], Speak Memory [Nabokov], or Malloy [Beckett], or Japanese ones lik&hellip;</p></blockquote>
<p><span class="activity-read-more" id="activity-read-more-1704149"><a href="https://hcommons.org/activity/p/1693530/#acomment-1704149" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/06/26/emergent-narratological-explanatory-frames/" rel="nofollow ugc">Emergent Narratological Explanatory Frames</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Beatriz Penas -  "Emergent Narratological Explanatory Frames: From (n [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1697717/#acomment-1701950</link>
				<pubDate>Wed, 22 Jul 2020 18:48:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>Early on in this interview in response to a question about ethnology, Lévi-Strauss responds: To critique is to attempt to analyze, to attempt to understand, to attempt to create linkages with other modes of living or modes of thinking. (critiquer c'est essayer d'analyser, c'est essayer de comprendre, c'est essayé de mettre en rapport avec d&hellip;<span class="activity-read-more" id="activity-read-more-1701950"><a href="https://hcommons.org/activity/p/1697717/#acomment-1701950" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/07/15/apostrophes-claude-levi-strauss/" rel="nofollow ugc">Apostrophes: Claude Lévi-Strauss</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Pivot, Bernard. "1984: Claude Lévi-Strauss invité d'Apostrophes | Archive INA." Video. (Apo [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1694726/#acomment-1699170</link>
				<pubDate>Sun, 19 Jul 2020 01:13:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>José Angel, this note is tantalizing. I want to learn more about how Susan Horton's book (<em>Interpreting Interpreting</em>) configures Jakobson's communication model as a set of levels for interpretation. "The different levels of analysis make a particular detail appear as the embodiment of one or another of the six factors of linguistic communication&hellip;<span class="activity-read-more" id="activity-read-more-1699170"><a href="https://hcommons.org/activity/p/1694726/#acomment-1699170" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2020/07/02/297/" rel="nofollow ugc">Metacriticism as Intervention</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: 

<span>Metacriticism as Intervention: </span><span><a href="https://personal.unizar.es/garciala/publicaciones/metac.html" rel="nofollow ugc">https://personal.unizar.es/garciala/publicaciones/metac.html</a></span>

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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1695973/#acomment-1698395</link>
				<pubDate>Thu, 16 Jul 2020 21:39:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>At 37:40 of the podcast "Narrative at 25" there is a small gem in this panel discussion of the history and aspirations of the journal <em>Narrative</em></p>
<p>Gerald Prince:"Very often it is only like [...] only ten lines in a piece that actually are portable. [...] A little detail which is truly informative to a particular reader."</p>
<p>BTW -- little detail - the&hellip;<span class="activity-read-more" id="activity-read-more-1698395"><a href="https://hcommons.org/activity/p/1695973/#acomment-1698395" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/07/08/narrative-society-podcast/" rel="nofollow ugc">Narrative Society Podcast</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: Narrative Society Podcast
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1695258/#acomment-1697419</link>
				<pubDate>Tue, 14 Jul 2020 14:08:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>I agree with your positioning of Gad Saad's discourse. The interview took place in the context of the Sustainable Narratives conference organized by Vichaar Manthan which is devoted "To learn, live and share Hindu values in order to help build a better cohesive, yet plural British society." Through Neeti Rao's questions and remarks in her&hellip;<span class="activity-read-more" id="activity-read-more-1697419"><a href="https://hcommons.org/activity/p/1695258/#acomment-1697419" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2020/07/04/the-parasitic-mind/" rel="nofollow ugc">The Parasitic Mind</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: The Parasitic Mind: <a href="https://youtu.be/AUDZgltgHYI" rel="nofollow ugc">https://youtu.be/AUDZgltgHYI</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1695258/#acomment-1697251</link>
				<pubDate>Mon, 13 Jul 2020 23:56:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ironically, Gad Saad's deployment of the metaphor of "ideas as pathogens" goes metastatic. A meta-discursive treatment and more nuanced approach can be found in the book by Peta Mitchell, Contagious Metaphor, an interdisciplinary study of the metaphor of contagion and its relationship to the workings of language. Other publications on contagion&hellip;<span class="activity-read-more" id="activity-read-more-1697251"><a href="https://hcommons.org/activity/p/1695258/#acomment-1697251" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://literarytheory.hcommons.org/2020/07/04/the-parasitic-mind/" rel="nofollow ugc">The Parasitic Mind</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: The Parasitic Mind: <a href="https://youtu.be/AUDZgltgHYI" rel="nofollow ugc">https://youtu.be/AUDZgltgHYI</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1687766/#acomment-1696294</link>
				<pubDate>Thu, 09 Jul 2020 21:22:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>At 48 minutes in, Daniel Ferrer proposes that the notion of implied author (from Wayne Booth) be set alongside a passage from Paul Valéry about how the author in the process of composing makes a series of choices out of an aleatory flow. Ferrer invites us to consider that the chance operations of reception are inscribed in the moment of genesis:&hellip;<span class="activity-read-more" id="activity-read-more-1696294"><a href="https://hcommons.org/activity/p/1687766/#acomment-1696294" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> wrote a new post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/05/19/daniel-ferrer-accident-et-recit-de-genese/" rel="nofollow ugc">Daniel Ferrer, Accident et récit de génèse</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: 

<a href="https://youtu.be/qVwLYB2k6Ww" rel="nofollow ugc">https://youtu.be/qVwLYB2k6Ww</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1686161/#acomment-1695965</link>
				<pubDate>Wed, 08 Jul 2020 20:39:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>As we exchange remarks about the impetus and impact of time &amp; place in the generation of ecocritical discourse, I am reminded of Bakhtin's notion of chronotope. There is a certain imbrication of time, place and person and the question, for me, of who has access to the ecopoetical sublime and when.  I wonder if the literary theory derived from&hellip;<span class="activity-read-more" id="activity-read-more-1695965"><a href="https://hcommons.org/activity/p/1686161/#acomment-1695965" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/rrgould/" rel="nofollow ugc">Rebecca Ruth Gould</a> deposited <a href="https://hcommons.org/deposits/item/hc:29819/" rel="nofollow ugc">Enchanting Literary Modernity: Idris Bazorkin’s Postcolonial Soviet Pastoral (The Modern Language Review, 2020)</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a> This article introduces t [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1686161/#acomment-1695582</link>
				<pubDate>Tue, 07 Jul 2020 01:01:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Thank you Rebecca Ruth Gold. The comparisons you draw between the novels of Thomas Hardy and Idris Bazorkin's novel provide us with a picture of a complicated pastoral and  sophisticated critique of colonialism (and, as you suggest, by implication the Soviet regime). At one point, the article contrasts Hardy's "dense palimpsests of multiply&hellip;<span class="activity-read-more" id="activity-read-more-1695582"><a href="https://hcommons.org/activity/p/1686161/#acomment-1695582" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/rrgould/" rel="nofollow ugc">Rebecca Ruth Gould</a> deposited <a href="https://hcommons.org/deposits/item/hc:29819/" rel="nofollow ugc">Enchanting Literary Modernity: Idris Bazorkin’s Postcolonial Soviet Pastoral (The Modern Language Review, 2020)</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a> This article introduces t [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1685719/#acomment-1695009</link>
				<pubDate>Thu, 02 Jul 2020 23:51:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>I really enjoyed the way the argument for a liquid poetics flowed so fluently from the presentation of examples. Given the place of Ralegh (as Ocean), I wonder if the boundaries might be breached in other fashion by calling in the paratext of the letter to Ralegh. Towards the end of the letter, Spenser writes "But by occasion hereof, many other&hellip;<span class="activity-read-more" id="activity-read-more-1695009"><a href="https://hcommons.org/activity/p/1685719/#acomment-1695009" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/sswarbrick/" rel="nofollow ugc">Steven Swarbrick</a> deposited <a href="https://hcommons.org/deposits/item/hc:29763/" rel="nofollow ugc">The Life Aquatic: Liquid Poetics and the Discourse of Friendship inThe Faerie Queene</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a> From Michel de Montaigne’s essay “Of Friendship” to Jacques Derri [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1693732/#acomment-1693977</link>
				<pubDate>Mon, 29 Jun 2020 19:54:50 -0400</pubDate>

									<content:encoded><![CDATA[<p>In the brief interview for Les Napoleons, Baroni challenges the idea that cross-modal narration no longer presents stories ("intrigues") and presents worlds ("mondes").  He assures listeners that there is still a place for plot-driven narration and points towards a certain hierarchy among media. He also alludes, tantalizingly, to the need to&hellip;<span class="activity-read-more" id="activity-read-more-1693977"><a href="https://hcommons.org/activity/p/1693732/#acomment-1693977" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://narrativetheoryandnarratology.hcommons.org/2020/06/28/baroni-fear/" rel="nofollow ugc">Baroni - Fear</a> in the group <a href="https://hcommons.org/groups/narrative-theory-and-narratology/" rel="nofollow ugc">Narrative theory and Narratology</a>: "Fear: A Chat with Raphaël Baroni." Video. (Jan. 2018). Online at Vimeo.*

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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1689675/#acomment-1690759</link>
				<pubDate>Thu, 11 Jun 2020 22:28:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christopher Edwards thank you for depositing On Being Dimensional. I am intrigued by the model that emerges from the traversal of the topology of the dimensions. I am wondering if the "dislocation" events can be likened to acts of reading. The paper mentions dislocation as the motor for moving from proposition to deposition to composition to&hellip;<span class="activity-read-more" id="activity-read-more-1690759"><a href="https://hcommons.org/activity/p/1689675/#acomment-1690759" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/edwardscj/" rel="nofollow ugc">Christopher Edwards</a> deposited <a href="https://hcommons.org/deposits/item/hc:30221/" rel="nofollow ugc">On Being Dimensional</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a> This paper addresses a curious pattern of interlocking relationships. This pattern unfolds in a fixed form of ever-changing content, [&hellip;]			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1687492/#acomment-1689452</link>
				<pubDate>Tue, 02 Jun 2020 01:04:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Manfred Engel, thank you for depositing the introductory essay to this collection. I am intrigued by your article on the German poets described as "Comparing the literaricized dream-report with the empirical one shows the workings of two different concepts of factual dream-notation: whereas the latter tries to remain faithful to the memorized&hellip;<span class="activity-read-more" id="activity-read-more-1689452"><a href="https://hcommons.org/activity/p/1687492/#acomment-1689452" rel="nofollow ugc">[Read more]</a></span></p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/manfredengel/" rel="nofollow ugc">Manfred Engel</a> deposited <a href="https://hcommons.org/deposits/item/hc:29979/" rel="nofollow ugc">Writing the Dream / Écrire le rêve. Ed. by Bernard Dieterle and Manfred Engel. Würzburg: Königshausen &amp; Neumann 2017 (Cultural Dream Studies; 1) -- Contents and Preface</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary [&hellip;]</a>			]]></content:encoded>
				
				
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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1687777/#acomment-1688147</link>
				<pubDate>Fri, 22 May 2020 00:05:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Interesting panel from which we take away that Bourdieu does not cite Proust in relation to temporality (unlike other authors such as Faulkner and Woolf). Bourdieu does draw upon Proust on the construction of pastiche as a form of incorporation of the habitus.  Which of course opens up the question of the relation of pastiche to temporality.</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2020/05/19/le-proust-de-bourdieu/" rel="nofollow ugc">Le Proust de Bourdieu</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Sapiro, Gisèle, and Marielle Macé. "Le Proust de Bourdieu." Video lecture. YouTube (CRAL) 22 June 2015.*

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				<title>Francois Lachance posted a new activity comment</title>
				<link>https://hcommons.org/activity/p/1687772/#acomment-1687773</link>
				<pubDate>Tue, 19 May 2020 11:15:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hello José Angel, </p>
<p>Where and how does one sign up for the Literary Theory Group? Some instructions would be helpful to a plodding soul like me. : )</p>
<p>I predict that the Literary Theory Group will grow by at least one. </p>
<p>François</p>
				<strong>In reply to</strong> -
				<a href="https://hcommons.org/members/joseangel/" rel="nofollow ugc">José Angel GARCÍA LANDA</a> edited the post <a href="https://literarytheory.hcommons.org/2018/10/17/hello-world/" rel="nofollow ugc">Literary theory group and blog</a> in the group <a href="https://hcommons.org/groups/literary-theory/" rel="nofollow ugc">Literary theory</a>: Literary Theory group and blog: <a href="https://vanityfea.blogspot.com/2018/10/literary-theory-group-and-blog.html" rel="nofollow ugc">https://vanityfea.blogspot.com/2018/10/literary-theory-group-and-blog.html</a>			]]></content:encoded>
				
				
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