It is an article on Premchand’s most controversial short story, Kafan. This article attempts to describe how the story gives an alternative voice to the downtrodden and how the characters define a morality of their own, which is outside the purview of the Brahmanical framework. In an extremely hierarchical religious structure as in Hinduism, this…[Read more]

As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis…[Read more]

Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.…[Read more]

The incorporation of the goddess Tārā into the Hindu pantheon appears to have begun around the turn of the first millennium, a couple of centuries after her first mentions in Buddhist sources. The earliest Hindu texts concerned with Tārā tend to acknowledge this through a narrative wherein the Vedic sage Vasiṣṭha must travel to ‘Greater China’ to…[Read more]

In Vālmīki’s Sanskrit Rāmāyaṇa, in an episode I am calling ‘Hanumān’s medicine journey’, we learn about a resuscitative plant that grows in the Himalayas called saṃjīvanī. Although the plant has a somewhat unclear place in the materia medica of India’s classical ‘life science’ (āyurveda), in recent decades politicians in north India have attempte…[Read more]

This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests…[Read more]

article + 6 photographs from the Manuscriptistan Project

Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise…[Read more]

Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col…[Read more]

In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek…[Read more]

Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t…[Read more]

While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and…[Read more]

Although the many extant Sanskrit versions of the story of King Śibi and the dove have been thoroughly studied, one version, from the Vahnipurāṇa, has so far escaped the attention of scholars. This paper presents a new, critical edition of the Sanskrit text, based on all available material — an existing edition, quotations, and a recently disco…[Read more]

Presentation in the working group “History of Science in Early South Asia” at https://www.chstm.org/early-south-asia on Dec. 19th 2022.

The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the…[Read more]

The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the…[Read more]

Although he was the first professor of Tibetan in Europe as well as the chair of Sanskrit at the Collège de France, Philippe-Édouard Foucaux (1811-1894) is little remembered today; Bernard le Calloc’h, in a series of biographical articles on Foucaux, has described him as “un Angevin oublié.” Nevertheless, Foucaux’s published works, especial…[Read more]

Im Ayurveda bedarf die Entstehung von Epidemien einer gesonderten Erklärung, da sie nicht mit dem dort gültigen allgemeinen Verständnis der Krankheitsentstehung in Einklang zu bringen ist. Das Grundkonzept sieht vor, dass Menschen je nach Konstitution, Ernährung, Körperkraft, Gewöhnung,
Charakter und Alter für bestimmte Krankheiten anfäll…[Read more]

Slides accompanying a talk presented at a joint research meeting of the Sushruta Project and the Classical Āyurveda Text Study Group in Vienna, July 2022.

Darjeeling tea is known worldwide for its delicate taste and for being one of the most expensive teas. Despite this, when we look at the tea laborers we find how little their condition has changed over time. They still have to protest for days to increase a few rupees in their wages. Although there is still rising demand for Darjeeling tea in the…[Read more]