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DepositRevista de Estudios Kantianos 2.1 (2017) Arqueología filosófica y hermenéutica. Apuntes sobre la interpretación de la historia de la filosofía en Kant (final published version)

José María García Gómez del Valle: “Arqueología filosófica y hermenéutica. Apuntes sobre la interpretación de la historia de la filosofía en Kant” en: Revista de Estudios Kantianos, vol. 2, n° 1, 2017 (DOI 10.7203/REK.2.1.8811) /// Resumen: Este escrito quiere presentar una aproximación a una posible “hermenéutica de la historia de la filosofía” en Kant, para ello contextualiza la recepción del pensamiento kantiano en la hermenéutica filosófica del siglo XX y expone un conjunto de pautas kantianas para la interpretación del pasado filosófico. /// Palabras clave: Hermenéutica, historia de la filosofía. /// /// /// “Philosophical Archaeology and Hermeneutics. Remarks on Kant’s Interpretation of the History of Philosophy” /// Abstract: The aim of this paper is to provide an aproximation to a possible “hermeneutics of the history of philosophy” in Kant, situating the discussion in the context of the reception of Kant’s thought by the Philosophical Hermeneutics of the 20th Century and presenting a set of Kantian principles for the interpretation of past philosophies. /// Keywords: Hermeneutics, History of Philosophy.

DepositUnearthing A Community of Households: Archaeology of the Early 19th-Century Enslaved Community at James Madison’s Montpelier

From 2010-2013, archaeologists at Montpelier uncovered evidence at three different sites of homes for the enslaved community at Montpelier. (This project was partially funded by a three-year NEH Collaborative Research Grant). These homes were abandoned in the 1840s when the Dolley Madison sold Montpelier (including the enslaved individuals that made up this community) with the former homes either being razed or allowed to decay in place, Since that time, these sites have been undisturbed, leaving a veritable treasure trove of evidence for appearance of the homes for various members of the enslaved community. This four-year study allowed us to recover enough evidence for the appearance to reconstruct what the homes of the enslaved domestics, skilled artisans, and field slaves.