MemberAlison Booth

Prosopography: with IATH and Scholars’ Lab at UVA, I’m working on Collective Biographies of Women, an online bibliography and database. With Suzanne Keen, we’re developing an approach to nonfiction narrative, specifically biographies in “documentary social networks,” using a stand-aside XML schema, BESS. Always interested in books, Victorian literature, women writers and feminist studies, narrative theory. Looking for wisdom on space and narrative, word-image studies; in the DH context, this means things like Neatline and visualizations of all sorts. and

MemberL. Bellee Jones-Pierce

I am a graduate student in the English Department at Emory University. I passed my comprehensive exams in March, so now I’m reading toward my dissertation and working on things I had to set aside during exam preparation. My most recent research interests include homosocial relationships in medieval and early modern lyric poetry (specifically John Donne’s Songs and Sonnets), the use of form and lyric in non-lyric genres, and the seventeenth-century epithalamium. I am also interested in translation and periodization, and I find a great deal of joy in composition and the teaching of writing.

DepositThe learners’ society: Continuity and change in characteristics of education and employment among Ultra-Orthodox (Haredi) women.

The author reports her data on the patterns and associations between some key socio- demographic variables (age, education, employment, numbers of children, and exposure to Haredi and secular media) in a sample of 300 women of Hassidic and Lithuanian (Litaim) communities in Jerusalem. This sample demonstrates relatively high rates of post-secondary education and gainful employment among Haredi women, characteristics that are associated with lower fertility rates and higher consumption of secular Israeli media. Women of the Lithuanian community are more often foreign-born, have a more liberal background, are better educated and show more diverse patterns of employment, often in skilled occupations. Hassidic women typically have fewer years of formal study, lower rates of employment, and less common use of secular media. In both communities, working women with higher education have fewer children. The author concludes that Haredi women are gradually narrowing the gap with mainstream Israeli society as a result of their participation in the labor market, exposure to secular mass media and public sphere in general.

DepositThe Heruls Fragments of a History

Some gentes–armed social units or peoples such as the Goths, the Franks, the Burgundians or the Vandals–became an intrinsic part of European history. Others like the Heruli, the Sciri, the Gepids and the Rugians played their somewhat vague role, but disappeared from our sources without having had the opportunity to form any stable regnum on formerly Roman provinces or to forge new medieval national identities. To be sure, historians did not hesitate to apply to the “neglected barbarians” the concept of Völkerwanderung, complete with historical maps showing entire peoples wandering across the page. In Late Antiquity there were Gothic, Vandalic and Alanic groups acting at various settings in time and space. The sources denominate these groups by the same name, for example, Silings and Hasdings are accepted as two Vandalic clusters. It is astonishing that the Herulian groups acting in the East as in the West are not accepted as such. Most scholars discussed the idea of a East- and Westherulian people, separated from the other in its history.

DepositInternational Lawyers without Public International Law: The Case of Late Ottoman Egypt

This essay is part of a pioneering special issue on Ottoman international law, and analyses the work of several Egyptian and Ottoman lawyers focused on the understudied field of private international law. It argues for greater attention to the history of private international law by examining lawyers and functionaries in Ottoman and post-Ottoman Egypt, an especially productive site for the resolution of disputes about domicile and nationality, not to mention trade and investment. I pays particular attention to ‘Abd al-Hamid Abu Haif, an Egyptian jurist who prepared a pioneering Arabic-language study of private international law. Close examination of the writings of Abu Haif (as well as those of Gabriel Noradounghian and other late Ottoman lawyers) demonstrates that Ottoman legal history is fertile ground for analyzing the questions of individual status and affiliation that lie at the heart of the (notoriously convoluted) field of conflict of laws.