DepositAfter the “Speculative Turn”: Realism, Philosophy, and Feminism

Recent forms of realism in continental philosophy that are habitually subsumed under the category of “speculative realism,” a denomination referring to rather heterogeneous strands of philosophy, bringing together object-oriented ontology (OOO), non-standard philosophy (or non-philosophy), the speculative realist ideas of Quentin Meillassoux and Marxism, have provided grounds for the much needed critique of culturalism in gender theory, and the authority with which post-structuralism has dominated feminist theory for decades. This publication aims to bring forth some of the feminist debates prompted by the so-called “speculative turn,” while demonstrating that there has never been a niche of “speculative realist feminism.” Whereas most of the contributions featured in this collection provide a theoretical approach invoking the necessity of foregrounding new forms of realism for a “feminism beyond gender as culture,” some of the essays tackle OOO only to invite a feminist critical challenge to its paradigm, while others refer to some extent to non-philosophy or the new materialisms but are not reducible to either of the two. We have invited essays from intellectual milieus outside the Anglo-Saxon academic center, bringing together authors from Serbia, Slovenia, France, Ireland, the UK, and Canada, aiming to promote feminist internationalism (rather than a “generous act of cultural inclusion”).

DepositBeyond Accommodation: Disability, Feminist Philosophy, and the Design of Everyday Academic Life

Disability has become a hot topic for feminist philosophy in recent years. Special issues of Hypatia and Disability Studies Quarterly, multiple conference keynote addresses, and a growing cadre of scholars are exploring the intersections of feminist and critical disability thought. As a disabled feminist scholar, I perceive these trends as a signal that the field of feminist philosophy is taking up disability concepts and theories in valuable ways. There is certainly much that feminist philosophers can learn from disabled scholars and critical disability scholarship and activism. Unlike dominant medical models of disability, which treat disabled minds and bodies as objects of knowledge for science and biomedicine, critical disability theories foreground disabled peoples’ knowledge and lived experiences. Often in conversation with feminist theories, they define disability as a valuable form of human variation, cultural diversity, situated knowledge, and a basis for relational ethics that should be preserved, and even desired (Mitchell and Snyder 2006; Kafer 2013; Garland-Thomson 2011).