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	<title>Knowledge Commons | Lisa Zunshine | Activity</title>
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	<description>Activity feed for Lisa Zunshine.</description>
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				<title>Lisa Zunshine deposited How Memories Become Literature in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1858170/</link>
				<pubDate>Tue, 12 Sep 2023 01:21:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858170"><a href="https://mla.hcommons.org/activity/p/1858170/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited How Memories Become Literature in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/1858169/</link>
				<pubDate>Tue, 12 Sep 2023 01:18:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858169"><a href="https://mla.hcommons.org/activity/p/1858169/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited How Memories Become Literature in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1858168/</link>
				<pubDate>Tue, 12 Sep 2023 01:16:50 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858168"><a href="https://mla.hcommons.org/activity/p/1858168/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited How Memories Become Literature in the group Interdisciplinary Approaches to Culture and Society</title>
				<link>https://mla.hcommons.org/activity/p/1858167/</link>
				<pubDate>Tue, 12 Sep 2023 01:13:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858167"><a href="https://mla.hcommons.org/activity/p/1858167/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited How Memories Become Literature in the group GS Prose Fiction</title>
				<link>https://mla.hcommons.org/activity/p/1858166/</link>
				<pubDate>Tue, 12 Sep 2023 01:10:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858166"><a href="https://mla.hcommons.org/activity/p/1858166/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited How Memories Become Literature</title>
				<link>https://mla.hcommons.org/activity/p/1858007/</link>
				<pubDate>Sun, 10 Sep 2023 15:05:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Cognitive science can help literary scholars formulate specific questions to be answered by archival research. This essay takes as its starting point embedded mental states (that is, mental states about mental states) and their role in generating literary subjectivity. It then follows the transformation of embedded mental states throughout several&hellip;<span class="activity-read-more" id="activity-read-more-1858007"><a href="https://mla.hcommons.org/activity/p/1858007/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1857511/</link>
				<pubDate>Wed, 06 Sep 2023 01:29:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857511"><a href="https://mla.hcommons.org/activity/p/1857511/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution in the group TC Popular Culture</title>
				<link>https://mla.hcommons.org/activity/p/1857510/</link>
				<pubDate>Wed, 06 Sep 2023 01:27:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857510"><a href="https://mla.hcommons.org/activity/p/1857510/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1857509/</link>
				<pubDate>Wed, 06 Sep 2023 01:25:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857509"><a href="https://mla.hcommons.org/activity/p/1857509/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution in the group MS Screen Arts and Culture</title>
				<link>https://mla.hcommons.org/activity/p/1857508/</link>
				<pubDate>Wed, 06 Sep 2023 01:22:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857508"><a href="https://mla.hcommons.org/activity/p/1857508/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a06ef29afbc9a53bb9bcfd9d2742b44a</guid>
				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution in the group Interdisciplinary Approaches to Culture and Society</title>
				<link>https://mla.hcommons.org/activity/p/1857507/</link>
				<pubDate>Wed, 06 Sep 2023 01:19:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857507"><a href="https://mla.hcommons.org/activity/p/1857507/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Manipulating Metacognition in Witness for the Prosecution</title>
				<link>https://mla.hcommons.org/activity/p/1857317/</link>
				<pubDate>Sun, 03 Sep 2023 13:05:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay exemplifies a cognitive approach to literary and film studies, with particular emphasis on fictional reimagining of legal institutions. It draws on research of cognitive scientists who study metacognition—specifically, the difference between reflective and intuitive beliefs—to suggest that courtroom dramas, such as Billy Wilder’s Witne&hellip;<span class="activity-read-more" id="activity-read-more-1857317"><a href="https://mla.hcommons.org/activity/p/1857317/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real" in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/1856309/</link>
				<pubDate>Thu, 24 Aug 2023 01:27:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1856309"><a href="https://mla.hcommons.org/activity/p/1856309/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real" in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1856308/</link>
				<pubDate>Thu, 24 Aug 2023 01:25:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1856308"><a href="https://mla.hcommons.org/activity/p/1856308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real" in the group Interdisciplinary Approaches to Culture and Society</title>
				<link>https://mla.hcommons.org/activity/p/1856307/</link>
				<pubDate>Thu, 24 Aug 2023 01:22:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1856307"><a href="https://mla.hcommons.org/activity/p/1856307/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real" in the group GS Prose Fiction</title>
				<link>https://mla.hcommons.org/activity/p/1856305/</link>
				<pubDate>Thu, 24 Aug 2023 01:19:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1856305"><a href="https://mla.hcommons.org/activity/p/1856305/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real" in the group GS Children’s and Young Adult Literature</title>
				<link>https://mla.hcommons.org/activity/p/1856304/</link>
				<pubDate>Thu, 24 Aug 2023 01:18:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1856304"><a href="https://mla.hcommons.org/activity/p/1856304/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7a97e69051f1f5b00c0e06876b1b8786</guid>
				<title>Lisa Zunshine deposited “Why Reasonable Children Don’t Think that Nutcracker is Alive or that the Mouse King is Real"</title>
				<link>https://mla.hcommons.org/activity/p/1855861/</link>
				<pubDate>Sun, 20 Aug 2023 11:56:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zunshine’s essay draws on recent research in developmental psychology and cognitive evolutionary anthropology to examine emotional responses to supernatural events by the child and adult characters of E. T. A. Hoffmann’s The Nutcracker and the Mouse King (1816), as well as to revisit the traditional literary critical view of those responses, acc&hellip;<span class="activity-read-more" id="activity-read-more-1855861"><a href="https://mla.hcommons.org/activity/p/1855861/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited The Secret Life of Literature in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1777282/</link>
				<pubDate>Tue, 05 Apr 2022 02:28:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
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				<title>Lisa Zunshine deposited The Secret Life of Literature in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1777281/</link>
				<pubDate>Tue, 05 Apr 2022 02:26:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
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				<title>Lisa Zunshine deposited The Secret Life of Literature in the group LLC Russian and Eurasian</title>
				<link>https://mla.hcommons.org/activity/p/1777280/</link>
				<pubDate>Tue, 05 Apr 2022 02:25:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
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				<guid isPermaLink="false">19fc9183e8e44ec4aa8472ef4d81ecec</guid>
				<title>Lisa Zunshine deposited The Secret Life of Literature in the group LLC Restoration and Early-18th-Century English</title>
				<link>https://mla.hcommons.org/activity/p/1777278/</link>
				<pubDate>Tue, 05 Apr 2022 02:24:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
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				<title>Lisa Zunshine deposited The Secret Life of Literature in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1777277/</link>
				<pubDate>Tue, 05 Apr 2022 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
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				<title>Lisa Zunshine deposited The Secret Life of Literature</title>
				<link>https://hcommons.org/activity/p/1776933/</link>
				<pubDate>Mon, 04 Apr 2022 09:29:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>An innovative account that brings together cognitive science, ethnography, and literary history to examine patterns of “mindreading” in a wide range of literary works.</p>
]]></content:encoded>
				
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				<title>Lisa Zunshine started the topic Thank you for terrific attendance! in the discussion 2022 MLA Convention</title>
				<link>https://mla.hcommons.org/groups/2022-mla-convention/forum/topic/thank-you-for-terrific-attendance/</link>
				<pubDate>Sun, 09 Jan 2022 09:14:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Thank you to everyone who came to our “Sadness” panel yesterday, featuring papers by Haiyan Lee, Anna Shields, Lisa Zunshine, and Ya Zuo! It was extremely well attended and featured a wonderful discussion. Kudos to our chair Benjamin Ridgway for bringing together “cognitive” and historicist perspective of emotion, drawing on Chinese literature.</p>
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				<title>Lisa Zunshine started the topic Session # 645, "Life Writing and Cognition" (Sunday) in the discussion 2022 MLA Convention</title>
				<link>https://mla.hcommons.org/groups/2022-mla-convention/forum/topic/session-645-life-writing-and-cognition-sunday/</link>
				<pubDate>Sun, 09 Jan 2022 08:39:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>Please join us for "Life-Writing and Cognition" (session # 645, Sunday), which will feature papers by Laura Otis, Ralph James Savarese, Ellen Spolsky, and Lisa Zunshine.</p>
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				<title>Lisa Zunshine started the topic "Cognitive" sessions at the MLA! (527, 645) in the discussion TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/groups/cognitive-and-affect-studies/forum/topic/cognitive-sessions-at-the-mla-527-645/</link>
				<pubDate>Sat, 08 Jan 2022 10:53:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>Don't miss these two online sessions on cognitive literary theory! Session "Sadness" (527, Saturday, January 8) features papers by Haiyan Lee and Lisa Zunshine, while "Life-Writing and Cognition" (645, Sunday, January 9) features papers by Laura Otis, Ralph James Savarese, Ellen Spolsky, and Lisa Zunshine.</p>
]]></content:encoded>
				
				
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				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow? in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1702149/</link>
				<pubDate>Thu, 23 Jul 2020 03:56:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702149"><a href="https://mla.hcommons.org/activity/p/1702149/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow? in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/1702146/</link>
				<pubDate>Thu, 23 Jul 2020 03:52:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702146"><a href="https://mla.hcommons.org/activity/p/1702146/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">eef8394c03dfd3a8767040f5d4ce087a</guid>
				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow? in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1702145/</link>
				<pubDate>Thu, 23 Jul 2020 03:50:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702145"><a href="https://mla.hcommons.org/activity/p/1702145/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">08fdf7db6f063f718ee1287dbe322993</guid>
				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow? in the group LLC Russian and Eurasian</title>
				<link>https://mla.hcommons.org/activity/p/1702144/</link>
				<pubDate>Thu, 23 Jul 2020 03:50:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702144"><a href="https://mla.hcommons.org/activity/p/1702144/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0819acb55640acca644a6a3cc7b7da99</guid>
				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow? in the group LLC Restoration and Early-18th-Century English</title>
				<link>https://mla.hcommons.org/activity/p/1702143/</link>
				<pubDate>Thu, 23 Jul 2020 03:48:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702143"><a href="https://mla.hcommons.org/activity/p/1702143/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5240ddccdfbe0e4f9e54e853bac8e331</guid>
				<title>Lisa Zunshine deposited Who Is He to Speak of My Sorrow?</title>
				<link>https://mla.hcommons.org/activity/p/1702015/</link>
				<pubDate>Wed, 22 Jul 2020 21:00:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, the aut&hellip;<span class="activity-read-more" id="activity-read-more-1702015"><a href="https://mla.hcommons.org/activity/p/1702015/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1688879/</link>
				<pubDate>Thu, 28 May 2020 04:06:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
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				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/1688878/</link>
				<pubDate>Thu, 28 May 2020 04:00:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
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				<guid isPermaLink="false">b7fc841caeef7234406a0397959e1dea</guid>
				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1688877/</link>
				<pubDate>Thu, 28 May 2020 03:58:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
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				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies in the group MS Screen Arts and Culture</title>
				<link>https://mla.hcommons.org/activity/p/1688876/</link>
				<pubDate>Thu, 28 May 2020 03:53:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">45d311f3cf4d2a840d993df3800239c7</guid>
				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies in the group GS Prose Fiction</title>
				<link>https://mla.hcommons.org/activity/p/1688875/</link>
				<pubDate>Thu, 28 May 2020 03:48:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">38e8af8d0b9ba9f752355f881e1cf010</guid>
				<title>Lisa Zunshine deposited May 2020 Bibliography for Cognitive Literary Studies</title>
				<link>https://mla.hcommons.org/activity/p/1688763/</link>
				<pubDate>Wed, 27 May 2020 15:17:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>a bibliography-in-progress for cognitive literary, film, theater, and media studies</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bf0ece7d7c95725cd17b7226effe0fa7</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1686507/</link>
				<pubDate>Thu, 07 May 2020 03:59:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686507"><a href="https://mla.hcommons.org/activity/p/1686507/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<guid isPermaLink="false">041fe0de4e34308302a19d11978d3403</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status in the group TM Literary and Cultural Theory</title>
				<link>https://mla.hcommons.org/activity/p/1686506/</link>
				<pubDate>Thu, 07 May 2020 03:54:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686506"><a href="https://mla.hcommons.org/activity/p/1686506/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<guid isPermaLink="false">e8c6b3bbb26a347397f28a45f02b667b</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status in the group TC Cognitive and Affect Studies</title>
				<link>https://mla.hcommons.org/activity/p/1686505/</link>
				<pubDate>Thu, 07 May 2020 03:53:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686505"><a href="https://mla.hcommons.org/activity/p/1686505/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1a5a466c106073ea1ec415f3a1a8a430</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1686504/</link>
				<pubDate>Thu, 07 May 2020 03:52:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686504"><a href="https://mla.hcommons.org/activity/p/1686504/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<guid isPermaLink="false">f9ff9a6479089e6d9dee466fe6f7c416</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status in the group GS Prose Fiction</title>
				<link>https://mla.hcommons.org/activity/p/1686503/</link>
				<pubDate>Thu, 07 May 2020 03:48:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686503"><a href="https://mla.hcommons.org/activity/p/1686503/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<guid isPermaLink="false">6d006d75d3574baf015327c1afc52164</guid>
				<title>Lisa Zunshine deposited Mindreading and Social Status</title>
				<link>https://mla.hcommons.org/activity/p/1686356/</link>
				<pubDate>Wed, 06 May 2020 14:09:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Would you like to get better at mindreading (i.e., at inferring people’s beliefs, desires, and intentions, based on their behavior)? As it turns out, all you would have to do is lower your relative social status. Studies have shown that people in weaker social positions engage in more active and perceptive mindreading than do people in stronger s&hellip;<span class="activity-read-more" id="activity-read-more-1686356"><a href="https://mla.hcommons.org/activity/p/1686356/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7685dde3dc2a2fa4b01f1c9b8d0d1b28</guid>
				<title>Lisa Zunshine deposited Bastards and Foundlings: Illegitimacy in Eighteenth-Century England in the group TM Literary Criticism</title>
				<link>https://hcommons.org/activity/p/1631693/</link>
				<pubDate>Mon, 11 Feb 2019 16:44:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>This study focuses on the cultural history of illegitimacy and its representation in literature, with an emphasis on the gender of fictional bastards and foundlings.</p>
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				<guid isPermaLink="false">fa5fb40ddb9f5daa677caff4d189d055</guid>
				<title>Lisa Zunshine deposited Bastards and Foundlings: Illegitimacy in Eighteenth-Century England in the group LLC Restoration and Early-18th-Century English</title>
				<link>https://mla.hcommons.org/activity/p/1631691/</link>
				<pubDate>Mon, 11 Feb 2019 16:42:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>This study focuses on the cultural history of illegitimacy and its representation in literature, with an emphasis on the gender of fictional bastards and foundlings.</p>
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				<guid isPermaLink="false">1a05dfae65885df5f7f0dc73abfdaf81</guid>
				<title>Lisa Zunshine deposited Bastards and Foundlings: Illegitimacy in Eighteenth-Century England in the group LLC Late-18th-Century English</title>
				<link>https://mla.hcommons.org/activity/p/1631690/</link>
				<pubDate>Mon, 11 Feb 2019 16:40:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>This study focuses on the cultural history of illegitimacy and its representation in literature, with an emphasis on the gender of fictional bastards and foundlings.</p>
]]></content:encoded>
				
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				<guid isPermaLink="false">ddd56f8e8956309fafe806b52a1c48f3</guid>
				<title>Lisa Zunshine deposited Bastards and Foundlings: Illegitimacy in Eighteenth-Century England in the group Interdisciplinary Approaches to Culture and Society</title>
				<link>https://mla.hcommons.org/activity/p/1631678/</link>
				<pubDate>Mon, 11 Feb 2019 16:30:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>This study focuses on the cultural history of illegitimacy and its representation in literature, with an emphasis on the gender of fictional bastards and foundlings.</p>
]]></content:encoded>
				
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				<guid isPermaLink="false">ab7e3ccba29365b9a70b622283fcee9f</guid>
				<title>Lisa Zunshine deposited Bastards and Foundlings: Illegitimacy in Eighteenth-Century England in the group GS Prose Fiction</title>
				<link>https://mla.hcommons.org/activity/p/1631673/</link>
				<pubDate>Mon, 11 Feb 2019 16:25:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>This study focuses on the cultural history of illegitimacy and its representation in literature, with an emphasis on the gender of fictional bastards and foundlings.</p>
]]></content:encoded>
				
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