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	<title>Knowledge Commons | Vitus Angermeier | Activity</title>
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				<title>Vitus Angermeier&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1946416/</link>
				<pubDate>Fri, 20 Mar 2026 12:24:09 -0400</pubDate>

				
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				<title>Vitus Angermeier&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1924969/</link>
				<pubDate>Thu, 14 Aug 2025 07:56:28 -0400</pubDate>

				
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				<title>Vitus Angermeier deposited Slides: Goitres, Worms, and Haemorrhoids: Geographical Localisation of Endemic Diseases in Classical Āyurveda in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1890603/</link>
				<pubDate>Sat, 29 Jun 2024 03:06:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis&hellip;<span class="activity-read-more" id="activity-read-more-1890603"><a href="https://hcommons.org/activity/p/1890603/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Goitres, Worms, and Haemorrhoids: Geographical Localisation of Endemic Diseases in Classical Āyurveda in the group Indology</title>
				<link>https://hcommons.org/activity/p/1890602/</link>
				<pubDate>Sat, 29 Jun 2024 03:06:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis&hellip;<span class="activity-read-more" id="activity-read-more-1890602"><a href="https://hcommons.org/activity/p/1890602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Goitres, Worms, and Haemorrhoids: Geographical Localisation of Endemic Diseases in Classical Āyurveda in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1890601/</link>
				<pubDate>Sat, 29 Jun 2024 03:06:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis&hellip;<span class="activity-read-more" id="activity-read-more-1890601"><a href="https://hcommons.org/activity/p/1890601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Goitres, Worms, and Haemorrhoids: Geographical Localisation of Endemic Diseases in Classical Āyurveda in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1890600/</link>
				<pubDate>Sat, 29 Jun 2024 03:06:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis&hellip;<span class="activity-read-more" id="activity-read-more-1890600"><a href="https://hcommons.org/activity/p/1890600/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Goitres, Worms, and Haemorrhoids: Geographical Localisation of Endemic Diseases in Classical Āyurveda</title>
				<link>https://hcommons.org/activity/p/1890544/</link>
				<pubDate>Fri, 28 Jun 2024 15:01:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>As Āyurveda is at its core a highly individualistic science, information on how collective suffering was understood and treated is scarce in its foundational works. While the passages referring to epidemics and similar events have attracted some attention in the last decades, endemic diseases are an almost completely neglected topic. Francis&hellip;<span class="activity-read-more" id="activity-read-more-1890544"><a href="https://hcommons.org/activity/p/1890544/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Doctors Between Civilisation and Wilderness. Medical Geography in Pre-modern South Asia in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1889649/</link>
				<pubDate>Thu, 20 Jun 2024 03:00:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.&hellip;<span class="activity-read-more" id="activity-read-more-1889649"><a href="https://hcommons.org/activity/p/1889649/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Doctors Between Civilisation and Wilderness. Medical Geography in Pre-modern South Asia in the group Indology</title>
				<link>https://hcommons.org/activity/p/1889648/</link>
				<pubDate>Thu, 20 Jun 2024 03:00:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.&hellip;<span class="activity-read-more" id="activity-read-more-1889648"><a href="https://hcommons.org/activity/p/1889648/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Doctors Between Civilisation and Wilderness. Medical Geography in Pre-modern South Asia in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1889647/</link>
				<pubDate>Thu, 20 Jun 2024 03:00:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.&hellip;<span class="activity-read-more" id="activity-read-more-1889647"><a href="https://hcommons.org/activity/p/1889647/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Doctors Between Civilisation and Wilderness. Medical Geography in Pre-modern South Asia in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1889646/</link>
				<pubDate>Thu, 20 Jun 2024 03:00:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.&hellip;<span class="activity-read-more" id="activity-read-more-1889646"><a href="https://hcommons.org/activity/p/1889646/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Doctors Between Civilisation and Wilderness. Medical Geography in Pre-modern South Asia</title>
				<link>https://hcommons.org/activity/p/1889592/</link>
				<pubDate>Wed, 19 Jun 2024 12:11:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Usually theories on disease causation and treatment in early Āyurveda focus on the individual patient, his diet, and his lifestyle. There are however certain contexts, in which the locality or origin of factors jeopardising health is significant. Some climatic regions are understood to constitute more unhealthy surroundings in relation to others.&hellip;<span class="activity-read-more" id="activity-read-more-1889592"><a href="https://hcommons.org/activity/p/1889592/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Dharma and the Physicians: Ethic reflections in early Ayurvedic literature (pre-submission draft) in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1869006/</link>
				<pubDate>Sat, 23 Dec 2023 03:01:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests&hellip;<span class="activity-read-more" id="activity-read-more-1869006"><a href="https://hcommons.org/activity/p/1869006/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Dharma and the Physicians: Ethic reflections in early Ayurvedic literature (pre-submission draft) in the group Indology</title>
				<link>https://hcommons.org/activity/p/1869005/</link>
				<pubDate>Sat, 23 Dec 2023 03:01:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests&hellip;<span class="activity-read-more" id="activity-read-more-1869005"><a href="https://hcommons.org/activity/p/1869005/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Dharma and the Physicians: Ethic reflections in early Ayurvedic literature (pre-submission draft) in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1869004/</link>
				<pubDate>Sat, 23 Dec 2023 03:01:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests&hellip;<span class="activity-read-more" id="activity-read-more-1869004"><a href="https://hcommons.org/activity/p/1869004/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Dharma and the Physicians: Ethic reflections in early Ayurvedic literature (pre-submission draft) in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1869003/</link>
				<pubDate>Sat, 23 Dec 2023 03:01:04 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests&hellip;<span class="activity-read-more" id="activity-read-more-1869003"><a href="https://hcommons.org/activity/p/1869003/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">397e095fb6080a35c3b5d8c2e015a502</guid>
				<title>Vitus Angermeier deposited Dharma and the Physicians: Ethic reflections in early Ayurvedic literature (pre-submission draft)</title>
				<link>https://hcommons.org/activity/p/1868957/</link>
				<pubDate>Fri, 22 Dec 2023 19:51:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay shows that physicians of early Āyurveda adopted a pragmatic approach to the challenges dharma imposed on them. While the concept and its importance is generally accepted in the medical compendia, various passages stress the fact that good health is an indispensable precondition to pursue dharma and other goals of life. In the interests&hellip;<span class="activity-read-more" id="activity-read-more-1868957"><a href="https://hcommons.org/activity/p/1868957/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Causes of Suffering: From the Buddha to Ayurveda (accepted manuscript) in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1868103/</link>
				<pubDate>Fri, 15 Dec 2023 03:00:27 -0500</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise&hellip;<span class="activity-read-more" id="activity-read-more-1868103"><a href="https://hcommons.org/activity/p/1868103/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Causes of Suffering: From the Buddha to Ayurveda (accepted manuscript) in the group Indology</title>
				<link>https://hcommons.org/activity/p/1868102/</link>
				<pubDate>Fri, 15 Dec 2023 03:00:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise&hellip;<span class="activity-read-more" id="activity-read-more-1868102"><a href="https://hcommons.org/activity/p/1868102/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">966e057b7308bc1314faeb4f4bbed0f4</guid>
				<title>Vitus Angermeier deposited Causes of Suffering: From the Buddha to Ayurveda (accepted manuscript) in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1868101/</link>
				<pubDate>Fri, 15 Dec 2023 03:00:23 -0500</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise&hellip;<span class="activity-read-more" id="activity-read-more-1868101"><a href="https://hcommons.org/activity/p/1868101/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">eec8f93a8f4a65875c434106eae9809a</guid>
				<title>Vitus Angermeier deposited Causes of Suffering: From the Buddha to Ayurveda (accepted manuscript) in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1868100/</link>
				<pubDate>Fri, 15 Dec 2023 03:00:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise&hellip;<span class="activity-read-more" id="activity-read-more-1868100"><a href="https://hcommons.org/activity/p/1868100/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9b34e6a0bc87448ddd31e10100efc23d</guid>
				<title>Vitus Angermeier deposited Causes of Suffering: From the Buddha to Ayurveda (accepted manuscript)</title>
				<link>https://hcommons.org/activity/p/1868011/</link>
				<pubDate>Thu, 14 Dec 2023 10:53:00 -0500</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The causes of suffering are a central topic in Buddhism as well as in Ayurveda. The Pāli Canon and other early Buddhist texts like the Milindapañha mention eight specific causes resulting in disease or suffering at several places. In contrast, early Ayurveda, as presented in the Carakasaṃhitā, knows a threefold causal complex of dise&hellip;<span class="activity-read-more" id="activity-read-more-1868011"><a href="https://hcommons.org/activity/p/1868011/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Crisis in Ancient South Asia – Concepts, Causes, Countermeasures in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1862537/</link>
				<pubDate>Wed, 25 Oct 2023 03:00:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col&hellip;<span class="activity-read-more" id="activity-read-more-1862537"><a href="https://hcommons.org/activity/p/1862537/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">01e87117b60b24ecac4dc735c85b2520</guid>
				<title>Vitus Angermeier deposited Slides: Crisis in Ancient South Asia – Concepts, Causes, Countermeasures in the group Indology</title>
				<link>https://hcommons.org/activity/p/1862536/</link>
				<pubDate>Wed, 25 Oct 2023 03:00:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col&hellip;<span class="activity-read-more" id="activity-read-more-1862536"><a href="https://hcommons.org/activity/p/1862536/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a6936292e6ef638a3dff0e9719219782</guid>
				<title>Vitus Angermeier deposited Slides: Crisis in Ancient South Asia – Concepts, Causes, Countermeasures in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1862535/</link>
				<pubDate>Wed, 25 Oct 2023 03:00:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col&hellip;<span class="activity-read-more" id="activity-read-more-1862535"><a href="https://hcommons.org/activity/p/1862535/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e2094f1f8e6588134d982b86f3d52825</guid>
				<title>Vitus Angermeier deposited Slides: Crisis in Ancient South Asia – Concepts, Causes, Countermeasures in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1862534/</link>
				<pubDate>Wed, 25 Oct 2023 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col&hellip;<span class="activity-read-more" id="activity-read-more-1862534"><a href="https://hcommons.org/activity/p/1862534/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Crisis in Ancient South Asia – Concepts, Causes, Countermeasures</title>
				<link>https://hcommons.org/activity/p/1862493/</link>
				<pubDate>Tue, 24 Oct 2023 15:37:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although a plethora of ancient South Asian sources refer to situations that would be considered crises by modern standards, the early Sanskrit vocabulary lacks a word that we could understand as a distinct equivalent of the term “crisis” and its Greek and Latin predecessors. Nevertheless, the descriptions and discussions of personal and col&hellip;<span class="activity-read-more" id="activity-read-more-1862493"><a href="https://hcommons.org/activity/p/1862493/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Crisis in the Mahābhārata – Concepts on its causes, strategies against it in the group Indology</title>
				<link>https://hcommons.org/activity/p/1856254/</link>
				<pubDate>Thu, 24 Aug 2023 01:08:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek&hellip;<span class="activity-read-more" id="activity-read-more-1856254"><a href="https://hcommons.org/activity/p/1856254/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: Crisis in the Mahābhārata – Concepts on its causes, strategies against it in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1856253/</link>
				<pubDate>Thu, 24 Aug 2023 01:08:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek&hellip;<span class="activity-read-more" id="activity-read-more-1856253"><a href="https://hcommons.org/activity/p/1856253/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">62a313af2d90b26d61d99e1f0b4cb3e4</guid>
				<title>Vitus Angermeier deposited Slides: Crisis in the Mahābhārata – Concepts on its causes, strategies against it in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1856252/</link>
				<pubDate>Thu, 24 Aug 2023 01:07:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek&hellip;<span class="activity-read-more" id="activity-read-more-1856252"><a href="https://hcommons.org/activity/p/1856252/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f2c2b00f8b2630455544a35f4b3d3cb2</guid>
				<title>Vitus Angermeier deposited Slides: Crisis in the Mahābhārata – Concepts on its causes, strategies against it</title>
				<link>https://hcommons.org/activity/p/1855771/</link>
				<pubDate>Fri, 18 Aug 2023 17:25:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>In modern understanding, a crisis can be an event or a period of (or leading to) an unstable or dangerous situation. It can affect an individual, a group or the whole society. However, a crisis is not only a threat, it also implies the need for (and the chance for) change and improvement. Historically, the term was borrowed from Greek&hellip;<span class="activity-read-more" id="activity-read-more-1855771"><a href="https://hcommons.org/activity/p/1855771/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Epidemic Prevention. Precursors of Public Health in Early Āyurveda? in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1853596/</link>
				<pubDate>Wed, 02 Aug 2023 02:24:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t&hellip;<span class="activity-read-more" id="activity-read-more-1853596"><a href="https://hcommons.org/activity/p/1853596/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<title>Vitus Angermeier deposited Epidemic Prevention. Precursors of Public Health in Early Āyurveda? in the group Indology</title>
				<link>https://hcommons.org/activity/p/1853595/</link>
				<pubDate>Wed, 02 Aug 2023 02:24:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t&hellip;<span class="activity-read-more" id="activity-read-more-1853595"><a href="https://hcommons.org/activity/p/1853595/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<title>Vitus Angermeier deposited Epidemic Prevention. Precursors of Public Health in Early Āyurveda? in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1853594/</link>
				<pubDate>Wed, 02 Aug 2023 02:24:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t&hellip;<span class="activity-read-more" id="activity-read-more-1853594"><a href="https://hcommons.org/activity/p/1853594/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
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				<guid isPermaLink="false">6d0b8ff6fd867cd61c82acc8ec1ce039</guid>
				<title>Vitus Angermeier deposited Epidemic Prevention. Precursors of Public Health in Early Āyurveda? in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1853593/</link>
				<pubDate>Wed, 02 Aug 2023 02:23:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t&hellip;<span class="activity-read-more" id="activity-read-more-1853593"><a href="https://hcommons.org/activity/p/1853593/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">49dedb80cf50d5966134665a19db77da</guid>
				<title>Vitus Angermeier deposited Epidemic Prevention. Precursors of Public Health in Early Āyurveda?</title>
				<link>https://hcommons.org/activity/p/1853326/</link>
				<pubDate>Tue, 01 Aug 2023 14:54:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Āyurveda, the predominant medical system in pre-modern South Asia, is by definition a very individualistic tradition of healing, discerning and treating the patients under special consideration of their personal constitution, diet, physical strength, habituation, character and age. Furthermore, the āyurvedic source texts show a strong commitment t&hellip;<span class="activity-read-more" id="activity-read-more-1853326"><a href="https://hcommons.org/activity/p/1853326/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vitus Angermeier deposited Slides: The Threats of Adharma and Environmental Disturbances. Understanding Epidemics in Pre-modern South Asia in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1850224/</link>
				<pubDate>Sun, 25 Jun 2023 02:24:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and&hellip;<span class="activity-read-more" id="activity-read-more-1850224"><a href="https://hcommons.org/activity/p/1850224/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2af1841eaf0d996694d7014d89eee707</guid>
				<title>Vitus Angermeier deposited Slides: The Threats of Adharma and Environmental Disturbances. Understanding Epidemics in Pre-modern South Asia in the group Indology</title>
				<link>https://hcommons.org/activity/p/1850223/</link>
				<pubDate>Sun, 25 Jun 2023 02:24:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and&hellip;<span class="activity-read-more" id="activity-read-more-1850223"><a href="https://hcommons.org/activity/p/1850223/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d56175d2de3c28bffbf9d4e3ca6b527b</guid>
				<title>Vitus Angermeier deposited Slides: The Threats of Adharma and Environmental Disturbances. Understanding Epidemics in Pre-modern South Asia in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1850222/</link>
				<pubDate>Sun, 25 Jun 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and&hellip;<span class="activity-read-more" id="activity-read-more-1850222"><a href="https://hcommons.org/activity/p/1850222/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">14beee1c8cdeac24d8594a80978b02ed</guid>
				<title>Vitus Angermeier deposited Slides: The Threats of Adharma and Environmental Disturbances. Understanding Epidemics in Pre-modern South Asia</title>
				<link>https://hcommons.org/activity/p/1850209/</link>
				<pubDate>Sat, 24 Jun 2023 14:17:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>While the colonial and modern history of epidemics in South Asia is well researched, the earlier developments of this subject area have hardly been studied. The project Epidemics and Crisis Management in Pre-modern South Asia aims to fill part of this gap by exploring the intellectual history of epidemics and similar disasters in South Asia and&hellip;<span class="activity-read-more" id="activity-read-more-1850209"><a href="https://hcommons.org/activity/p/1850209/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">beeda059927fe6a1c49b7add01cdf61c</guid>
				<title>Vitus Angermeier&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1831536/</link>
				<pubDate>Fri, 27 Jan 2023 07:23:33 -0500</pubDate>

				
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				<title>Vitus Angermeier deposited Slides: Epidemiology in the Bhelasaṃhitā: The Chapter on Distinctions According to Land and People in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1828207/</link>
				<pubDate>Wed, 04 Jan 2023 02:24:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>Presentation in the working group "History of Science in Early South Asia" at <a href="https://www.chstm.org/early-south-asia" rel="nofollow ugc">https://www.chstm.org/early-south-asia</a> on Dec. 19th 2022.</p>
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				<title>Vitus Angermeier deposited Slides: Epidemiology in the Bhelasaṃhitā: The Chapter on Distinctions According to Land and People in the group Indology</title>
				<link>https://hcommons.org/activity/p/1828206/</link>
				<pubDate>Wed, 04 Jan 2023 02:24:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>Presentation in the working group "History of Science in Early South Asia" at <a href="https://www.chstm.org/early-south-asia" rel="nofollow ugc">https://www.chstm.org/early-south-asia</a> on Dec. 19th 2022.</p>
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				<guid isPermaLink="false">5359eb6c9a70669239e0ed2686769d78</guid>
				<title>Vitus Angermeier deposited Slides: Epidemiology in the Bhelasaṃhitā: The Chapter on Distinctions According to Land and People in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1828205/</link>
				<pubDate>Wed, 04 Jan 2023 02:23:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>Presentation in the working group "History of Science in Early South Asia" at <a href="https://www.chstm.org/early-south-asia" rel="nofollow ugc">https://www.chstm.org/early-south-asia</a> on Dec. 19th 2022.</p>
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				<guid isPermaLink="false">aa6125e0c60363df0e520878bc6ede2a</guid>
				<title>Vitus Angermeier deposited Slides: Epidemiology in the Bhelasaṃhitā: The Chapter on Distinctions According to Land and People</title>
				<link>https://hcommons.org/activity/p/1828111/</link>
				<pubDate>Tue, 03 Jan 2023 10:45:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Presentation in the working group "History of Science in Early South Asia" at <a href="https://www.chstm.org/early-south-asia" rel="nofollow ugc">https://www.chstm.org/early-south-asia</a> on Dec. 19th 2022.</p>
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				<title>Vitus Angermeier deposited Medication or Magic? Mantras in Early Āyurveda in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1824833/</link>
				<pubDate>Sat, 03 Dec 2022 02:24:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the&hellip;<span class="activity-read-more" id="activity-read-more-1824833"><a href="https://hcommons.org/activity/p/1824833/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">98c13ce559f24f5e1c75c63c93dba081</guid>
				<title>Vitus Angermeier deposited Medication or Magic? Mantras in Early Āyurveda in the group Indology</title>
				<link>https://hcommons.org/activity/p/1824832/</link>
				<pubDate>Sat, 03 Dec 2022 02:24:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the&hellip;<span class="activity-read-more" id="activity-read-more-1824832"><a href="https://hcommons.org/activity/p/1824832/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d3bfa583052c541510a170f8ab3a7fc5</guid>
				<title>Vitus Angermeier deposited Medication or Magic? Mantras in Early Āyurveda in the group Hinduisms</title>
				<link>https://hcommons.org/activity/p/1824831/</link>
				<pubDate>Sat, 03 Dec 2022 02:24:43 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the&hellip;<span class="activity-read-more" id="activity-read-more-1824831"><a href="https://hcommons.org/activity/p/1824831/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a102d4493d6fad6c31552db55709a5c8</guid>
				<title>Vitus Angermeier deposited Medication or Magic? Mantras in Early Āyurveda in the group Cultural Studies</title>
				<link>https://hcommons.org/activity/p/1824830/</link>
				<pubDate>Sat, 03 Dec 2022 02:24:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the&hellip;<span class="activity-read-more" id="activity-read-more-1824830"><a href="https://hcommons.org/activity/p/1824830/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">74c8bca89e7c954872ca17c031c18a91</guid>
				<title>Vitus Angermeier deposited Slides: Medication or Magic? Mantras in Early Āyurveda in the group Medical Humanities</title>
				<link>https://hcommons.org/activity/p/1824827/</link>
				<pubDate>Sat, 03 Dec 2022 02:24:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seminal 1989 study “Mantra in Ayurveda” by Kenneth G. Zysk1 describes four areas in which mantras were used in early Ayurveda: the treatment of wounds and swellings/tumours, of poisoning, of mental disorders, and the collection and preparation of certain medicines. Although this article is a highly important contribution to the study of the&hellip;<span class="activity-read-more" id="activity-read-more-1824827"><a href="https://hcommons.org/activity/p/1824827/" rel="nofollow ugc">[Read more]</a></span></p>
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