<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Knowledge Commons | Thomas Mazanec | Activity</title>
	<link>https://hcommons.org/members/tommazanec/activity/</link>
	<atom:link href="https://hcommons.org/members/tommazanec/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for Thomas Mazanec.</description>
	<lastBuildDate>Sat, 04 Apr 2026 17:53:59 -0400</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">14fd710192c2cacea60bcf12493eba2a</guid>
				<title>Thomas Mazanec deposited Poet-Monks: The Invention of Buddhist Poetry in Late Medieval China in the group TC Religion and Literature</title>
				<link>https://mla.hcommons.org/activity/p/1874115/</link>
				<pubDate>Wed, 31 Jan 2024 04:03:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the&hellip;<span class="activity-read-more" id="activity-read-more-1874115"><a href="https://mla.hcommons.org/activity/p/1874115/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e0145bfbba1ffdd449d1df08d629828e</guid>
				<title>Thomas Mazanec deposited Poet-Monks: The Invention of Buddhist Poetry in Late Medieval China in the group Pre-14th-Century Chinese</title>
				<link>https://hcommons.org/activity/p/1874114/</link>
				<pubDate>Wed, 31 Jan 2024 04:03:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the&hellip;<span class="activity-read-more" id="activity-read-more-1874114"><a href="https://hcommons.org/activity/p/1874114/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1651080c71469d401f52fed810de2a1d</guid>
				<title>Thomas Mazanec deposited Poet-Monks: The Invention of Buddhist Poetry in Late Medieval China in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1874112/</link>
				<pubDate>Wed, 31 Jan 2024 04:00:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the&hellip;<span class="activity-read-more" id="activity-read-more-1874112"><a href="https://mla.hcommons.org/activity/p/1874112/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bf8883a8f42581315ba37fd33140ebf3</guid>
				<title>Thomas Mazanec deposited Poet-Monks: The Invention of Buddhist Poetry in Late Medieval China in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1874111/</link>
				<pubDate>Wed, 31 Jan 2024 04:00:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the&hellip;<span class="activity-read-more" id="activity-read-more-1874111"><a href="https://hcommons.org/activity/p/1874111/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">af34fcbcd97ac25bc149a2a9e90ba4ec</guid>
				<title>Thomas Mazanec deposited Poet-Monks: The Invention of Buddhist Poetry in Late Medieval China</title>
				<link>https://mla.hcommons.org/activity/p/1874039/</link>
				<pubDate>Tue, 30 Jan 2024 18:17:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the&hellip;<span class="activity-read-more" id="activity-read-more-1874039"><a href="https://mla.hcommons.org/activity/p/1874039/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">affa615a972097973bf843d5100a735f</guid>
				<title>Thomas Mazanec deposited Of Admonition and Address: Right-Hand Inscriptions (Zuoyouming) from Cui Yuan to Guanxiu in the group Poetics and Poetry</title>
				<link>https://hcommons.org/activity/p/1742501/</link>
				<pubDate>Sat, 19 Jun 2021 02:44:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the development of the right-hand inscription (zuoyouming 座右銘) from its birth in the second century CE through its culmination as a complex literary subgenre in the tenth. Over the course of these eight centuries, right-hand inscriptions were used by some of the most prominent poets of their respective eras, including Cui Yuan&hellip;<span class="activity-read-more" id="activity-read-more-1742501"><a href="https://hcommons.org/activity/p/1742501/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">81a556fdf6c4a345cfe11ebd47a8fa1f</guid>
				<title>Thomas Mazanec deposited Of Admonition and Address: Right-Hand Inscriptions (Zuoyouming) from Cui Yuan to Guanxiu in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1742500/</link>
				<pubDate>Sat, 19 Jun 2021 02:43:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the development of the right-hand inscription (zuoyouming 座右銘) from its birth in the second century CE through its culmination as a complex literary subgenre in the tenth. Over the course of these eight centuries, right-hand inscriptions were used by some of the most prominent poets of their respective eras, including Cui Yuan&hellip;<span class="activity-read-more" id="activity-read-more-1742500"><a href="https://mla.hcommons.org/activity/p/1742500/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">15e521250fbfcdce2abc61f6bac3348a</guid>
				<title>Thomas Mazanec deposited Of Admonition and Address: Right-Hand Inscriptions (Zuoyouming) from Cui Yuan to Guanxiu in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1742498/</link>
				<pubDate>Sat, 19 Jun 2021 02:39:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the development of the right-hand inscription (zuoyouming 座右銘) from its birth in the second century CE through its culmination as a complex literary subgenre in the tenth. Over the course of these eight centuries, right-hand inscriptions were used by some of the most prominent poets of their respective eras, including Cui Yuan&hellip;<span class="activity-read-more" id="activity-read-more-1742498"><a href="https://mla.hcommons.org/activity/p/1742498/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">811f7c4da3955872c5621521f2bc8bd0</guid>
				<title>Thomas Mazanec deposited Of Admonition and Address: Right-Hand Inscriptions (Zuoyouming) from Cui Yuan to Guanxiu</title>
				<link>https://hcommons.org/activity/p/1742315/</link>
				<pubDate>Fri, 18 Jun 2021 15:55:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay traces the development of the right-hand inscription (zuoyouming 座右銘) from its birth in the second century CE through its culmination as a complex literary subgenre in the tenth. Over the course of these eight centuries, right-hand inscriptions were used by some of the most prominent poets of their respective eras, including Cui Yuan&hellip;<span class="activity-read-more" id="activity-read-more-1742315"><a href="https://hcommons.org/activity/p/1742315/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">555444ad54d4691da41ad4d7c95a4b85</guid>
				<title>Thomas Mazanec deposited Review: The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian in the group Poetics and Poetry</title>
				<link>https://hcommons.org/activity/p/1707443/</link>
				<pubDate>Sat, 05 Sep 2020 02:29:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian (Cambridge, Mass.: Harvard University Asia Center, 2018)</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">03ab6ee6619ef36476487c1f986b59e7</guid>
				<title>Thomas Mazanec deposited Review: The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian in the group LLC Ming and Qing Chinese</title>
				<link>https://mla.hcommons.org/activity/p/1707442/</link>
				<pubDate>Sat, 05 Sep 2020 02:28:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian (Cambridge, Mass.: Harvard University Asia Center, 2018)</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e413daa51ed93feb33b8914f3f64aaae</guid>
				<title>Thomas Mazanec deposited Review: The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1707441/</link>
				<pubDate>Sat, 05 Sep 2020 02:27:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian (Cambridge, Mass.: Harvard University Asia Center, 2018)</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">09fb14bc52a9b1e48c7a0e55ed1c8c20</guid>
				<title>Thomas Mazanec deposited Review: The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1707440/</link>
				<pubDate>Sat, 05 Sep 2020 02:23:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian (Cambridge, Mass.: Harvard University Asia Center, 2018)</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b4c48675d6501e9d76faae0c28b78ae7</guid>
				<title>Thomas Mazanec deposited Review: The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian</title>
				<link>https://hcommons.org/activity/p/1707421/</link>
				<pubDate>Fri, 04 Sep 2020 22:05:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of The Halberd at Red Cliff: Jian'an and the Three Kingdoms, by Xiaofei Tian (Cambridge, Mass.: Harvard University Asia Center, 2018)</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">27b7583913acfaf11c0015491079ceb3</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China in the group TC Religion and Literature</title>
				<link>https://mla.hcommons.org/activity/p/1673214/</link>
				<pubDate>Sat, 21 Dec 2019 16:32:12 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673214"><a href="https://mla.hcommons.org/activity/p/1673214/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">198e6d5e2aba63d8dc22eadd854a6eb2</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1673213/</link>
				<pubDate>Sat, 21 Dec 2019 16:32:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673213"><a href="https://hcommons.org/activity/p/1673213/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">626b4618d40e850714432c4588661890</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China in the group Poetics and Poetry</title>
				<link>https://hcommons.org/activity/p/1673212/</link>
				<pubDate>Sat, 21 Dec 2019 16:31:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673212"><a href="https://hcommons.org/activity/p/1673212/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b6056fa28877e2c168c101623105c02e</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1673211/</link>
				<pubDate>Sat, 21 Dec 2019 16:30:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673211"><a href="https://mla.hcommons.org/activity/p/1673211/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b21afd6a831f7529e87884b649c15956</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1673210/</link>
				<pubDate>Sat, 21 Dec 2019 16:26:47 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673210"><a href="https://mla.hcommons.org/activity/p/1673210/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c2642738abd30c3c70b4ada5685a1e7d</guid>
				<title>Thomas Mazanec deposited How Poetry Became Meditation in Late-Ninth-Century China</title>
				<link>https://hcommons.org/activity/p/1673158/</link>
				<pubDate>Sat, 21 Dec 2019 07:10:27 -0500</pubDate>

									<content:encoded><![CDATA[<p>In late-ninth-century China, poetry and meditation became equated — not just metaphorically, but as two equally valid means of achieving stillness and insight. This article discusses how several strands in literary and Buddhist discourses fed into an assertion about such a unity by the poet-monk Qiji 齊己 (864–937?). One strand was the aesthet&hellip;<span class="activity-read-more" id="activity-read-more-1673158"><a href="https://hcommons.org/activity/p/1673158/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">77fcba7edcd75355e040125ba9e9d789</guid>
				<title>Thomas Mazanec deposited Righting, Riting, and Rewriting the Book of Odes (Shijing): On "Filling out the MIssing Odes" by Shu Xi in the group TM Literary Criticism</title>
				<link>https://mla.hcommons.org/activity/p/1642850/</link>
				<pubDate>Wed, 19 Jun 2019 16:31:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>A series of derivative verses from the late-third century has pride of place in one of the foundational collections of Chinese poetry. These verses, “Filling out the Missing Odes” by Shu Xi, can be found at the beginning of the lyric-poetry (shi 詩) section of the Wenxuan. This essay seeks to understand why such blatantly imitative pieces may have&hellip;<span class="activity-read-more" id="activity-read-more-1642850"><a href="https://mla.hcommons.org/activity/p/1642850/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4530f7d1c0619bfde5436f443378be10</guid>
				<title>Thomas Mazanec deposited Righting, Riting, and Rewriting the Book of Odes (Shijing): On "Filling out the MIssing Odes" by Shu Xi in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1642849/</link>
				<pubDate>Wed, 19 Jun 2019 16:30:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>A series of derivative verses from the late-third century has pride of place in one of the foundational collections of Chinese poetry. These verses, “Filling out the Missing Odes” by Shu Xi, can be found at the beginning of the lyric-poetry (shi 詩) section of the Wenxuan. This essay seeks to understand why such blatantly imitative pieces may have&hellip;<span class="activity-read-more" id="activity-read-more-1642849"><a href="https://mla.hcommons.org/activity/p/1642849/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">831a02cc3543c9ba7442fb68a974b834</guid>
				<title>Thomas Mazanec deposited Righting, Riting, and Rewriting the Book of Odes (Shijing): On "Filling out the MIssing Odes" by Shu Xi in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1642848/</link>
				<pubDate>Wed, 19 Jun 2019 16:26:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>A series of derivative verses from the late-third century has pride of place in one of the foundational collections of Chinese poetry. These verses, “Filling out the Missing Odes” by Shu Xi, can be found at the beginning of the lyric-poetry (shi 詩) section of the Wenxuan. This essay seeks to understand why such blatantly imitative pieces may have&hellip;<span class="activity-read-more" id="activity-read-more-1642848"><a href="https://mla.hcommons.org/activity/p/1642848/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cf190dab51a5b8a3da0884f2a4726714</guid>
				<title>Thomas J. Mazanec deposited Righting, Riting, and Rewriting the Book of Odes (Shijing): On "Filling out the MIssing Odes" by Shu Xi</title>
				<link>https://hcommons.org/activity/p/1642775/</link>
				<pubDate>Tue, 18 Jun 2019 17:34:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>A series of derivative verses from the late-third century has pride of place in one of the foundational collections of Chinese poetry. These verses, “Filling out the Missing Odes” by Shu Xi, can be found at the beginning of the lyric-poetry (shi 詩) section of the Wenxuan. This essay seeks to understand why such blatantly imitative pieces may have&hellip;<span class="activity-read-more" id="activity-read-more-1642775"><a href="https://hcommons.org/activity/p/1642775/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">0a5131b5c773be757009efb40ab4bac9</guid>
				<title>Thomas Mazanec&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1642773/</link>
				<pubDate>Tue, 18 Jun 2019 17:17:53 -0400</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">48c3a670f91da13c5c577917429c39a7</guid>
				<title>Tom Mazanec deposited Introduction in the group TC Digital Humanities</title>
				<link>https://mla.hcommons.org/activity/p/1640933/</link>
				<pubDate>Sun, 26 May 2019 16:31:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introduction to "Digital Methods and Traditional Chinese Literary Studies," a special issue of the Journal of Chinese Literature and Culture.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">698193d6704c62d6f7d83ceff54e9d63</guid>
				<title>Tom Mazanec deposited Introduction in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1640932/</link>
				<pubDate>Sun, 26 May 2019 16:30:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introduction to "Digital Methods and Traditional Chinese Literary Studies," a special issue of the Journal of Chinese Literature and Culture.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1d14a869cb0e5f83c97858a437e4af53</guid>
				<title>Tom Mazanec deposited Introduction in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1640931/</link>
				<pubDate>Sun, 26 May 2019 16:30:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introduction to "Digital Methods and Traditional Chinese Literary Studies," a special issue of the Journal of Chinese Literature and Culture.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">28a2f37c1889ebbcdeaed94f215d47b6</guid>
				<title>Tom Mazanec deposited Networks of Exchange Poetry in Late Medieval China: Notes toward a Dynamic History of Tang Literature in the group TC Digital Humanities</title>
				<link>https://mla.hcommons.org/activity/p/1640930/</link>
				<pubDate>Sun, 26 May 2019 16:26:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article combines qualitative and quantitative methods to rethink the literary history of late medieval China (830–960 CE). It begins with an overview of exchange poetry in the Tang dynasty and its role in the construction of the poetic subject, namely, the poetic subject's distributed textual body. A total of 10,869 poems exchanged between 2&hellip;<span class="activity-read-more" id="activity-read-more-1640930"><a href="https://mla.hcommons.org/activity/p/1640930/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">fa05a251b6165550ed342d37ca0763fe</guid>
				<title>Tom Mazanec deposited Networks of Exchange Poetry in Late Medieval China: Notes toward a Dynamic History of Tang Literature in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1640928/</link>
				<pubDate>Sun, 26 May 2019 16:25:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article combines qualitative and quantitative methods to rethink the literary history of late medieval China (830–960 CE). It begins with an overview of exchange poetry in the Tang dynasty and its role in the construction of the poetic subject, namely, the poetic subject's distributed textual body. A total of 10,869 poems exchanged between 2&hellip;<span class="activity-read-more" id="activity-read-more-1640928"><a href="https://mla.hcommons.org/activity/p/1640928/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5470b00b132aae2a2b3f25c2c5b79313</guid>
				<title>Tom Mazanec deposited Networks of Exchange Poetry in Late Medieval China: Notes toward a Dynamic History of Tang Literature in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1640927/</link>
				<pubDate>Sun, 26 May 2019 16:25:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article combines qualitative and quantitative methods to rethink the literary history of late medieval China (830–960 CE). It begins with an overview of exchange poetry in the Tang dynasty and its role in the construction of the poetic subject, namely, the poetic subject's distributed textual body. A total of 10,869 poems exchanged between 2&hellip;<span class="activity-read-more" id="activity-read-more-1640927"><a href="https://hcommons.org/activity/p/1640927/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>1</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">65dc75ba401468942f08d668e0df83f8</guid>
				<title>Tom Mazanec deposited Introduction</title>
				<link>https://hcommons.org/activity/p/1640904/</link>
				<pubDate>Sat, 25 May 2019 18:24:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introduction to "Digital Methods and Traditional Chinese Literary Studies," a special issue of the Journal of Chinese Literature and Culture.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ad84192508691f8b43a9a18e183d99f1</guid>
				<title>Tom Mazanec deposited Networks of Exchange Poetry in Late Medieval China: Notes toward a Dynamic History of Tang Literature</title>
				<link>https://hcommons.org/activity/p/1640903/</link>
				<pubDate>Sat, 25 May 2019 18:19:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article combines qualitative and quantitative methods to rethink the literary history of late medieval China (830–960 CE). It begins with an overview of exchange poetry in the Tang dynasty and its role in the construction of the poetic subject, namely, the poetic subject's distributed textual body. A total of 10,869 poems exchanged between 2&hellip;<span class="activity-read-more" id="activity-read-more-1640903"><a href="https://hcommons.org/activity/p/1640903/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9b566e929f7cce4e5cbd48acdcfb1a3b</guid>
				<title>Tom Mazanec deposited Chinese 211: Bibliography and Research Methods in the group TC Digital Humanities</title>
				<link>https://mla.hcommons.org/activity/p/1628003/</link>
				<pubDate>Sat, 05 Jan 2019 16:36:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>The purpose of this course is to introduce graduate students to the tools, methods, and history of sinology. Sinology refers to the study of China as performed in a philological manner. Philology refers to the historical study of language and literature in its fullest context. It is inherently interdisciplinary. It draws on the fields of&hellip;<span class="activity-read-more" id="activity-read-more-1628003"><a href="https://mla.hcommons.org/activity/p/1628003/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d0e39b164f40ad7006acb685b526ad74</guid>
				<title>Tom Mazanec deposited Chinese 211: Bibliography and Research Methods in the group LLC Ming and Qing Chinese</title>
				<link>https://mla.hcommons.org/activity/p/1628002/</link>
				<pubDate>Sat, 05 Jan 2019 16:36:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>The purpose of this course is to introduce graduate students to the tools, methods, and history of sinology. Sinology refers to the study of China as performed in a philological manner. Philology refers to the historical study of language and literature in its fullest context. It is inherently interdisciplinary. It draws on the fields of&hellip;<span class="activity-read-more" id="activity-read-more-1628002"><a href="https://mla.hcommons.org/activity/p/1628002/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bf5cb83f2b469830a119c0e23bc459fb</guid>
				<title>Tom Mazanec deposited Chinese 211: Bibliography and Research Methods in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1628001/</link>
				<pubDate>Sat, 05 Jan 2019 16:35:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>The purpose of this course is to introduce graduate students to the tools, methods, and history of sinology. Sinology refers to the study of China as performed in a philological manner. Philology refers to the historical study of language and literature in its fullest context. It is inherently interdisciplinary. It draws on the fields of&hellip;<span class="activity-read-more" id="activity-read-more-1628001"><a href="https://mla.hcommons.org/activity/p/1628001/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5504080683b7e31d8e8b04df163637c9</guid>
				<title>Tom Mazanec deposited Chinese 211: Bibliography and Research Methods in the group Digital Humanities East Asia</title>
				<link>https://hcommons.org/activity/p/1628000/</link>
				<pubDate>Sat, 05 Jan 2019 16:35:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>The purpose of this course is to introduce graduate students to the tools, methods, and history of sinology. Sinology refers to the study of China as performed in a philological manner. Philology refers to the historical study of language and literature in its fullest context. It is inherently interdisciplinary. It draws on the fields of&hellip;<span class="activity-read-more" id="activity-read-more-1628000"><a href="https://hcommons.org/activity/p/1628000/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3ef2bcac0e7f8b27cab8d90e3f46e0f2</guid>
				<title>Tom Mazanec deposited Chinese 101B: Introduction to Classical Chinese II (Winter 2019) in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1627999/</link>
				<pubDate>Sat, 05 Jan 2019 16:34:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>This course introduces students to the grammar and vocabulary of Classical Chinese. Readings cover a range of texts and genres from the early and medieval periods, with a few examples from later periods. Students should already have some familiarity with Chinese characters (Hànzì 漢字, Kanji, Hanja), whether through Mandarin Chinese or another East&hellip;<span class="activity-read-more" id="activity-read-more-1627999"><a href="https://mla.hcommons.org/activity/p/1627999/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2a62659e8efc4af3592887b6a74ccecc</guid>
				<title>Tom Mazanec deposited Chinese 211: Bibliography and Research Methods</title>
				<link>https://hcommons.org/activity/p/1627920/</link>
				<pubDate>Fri, 04 Jan 2019 21:10:55 -0500</pubDate>

									<content:encoded><![CDATA[<p>The purpose of this course is to introduce graduate students to the tools, methods, and history of sinology. Sinology refers to the study of China as performed in a philological manner. Philology refers to the historical study of language and literature in its fullest context. It is inherently interdisciplinary. It draws on the fields of&hellip;<span class="activity-read-more" id="activity-read-more-1627920"><a href="https://hcommons.org/activity/p/1627920/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">90fda557f3a0c06e3dc21e206c886392</guid>
				<title>Tom Mazanec deposited Chinese 101B: Introduction to Classical Chinese II (Winter 2019)</title>
				<link>https://hcommons.org/activity/p/1627919/</link>
				<pubDate>Fri, 04 Jan 2019 21:07:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>This course introduces students to the grammar and vocabulary of Classical Chinese. Readings cover a range of texts and genres from the early and medieval periods, with a few examples from later periods. Students should already have some familiarity with Chinese characters (Hànzì 漢字, Kanji, Hanja), whether through Mandarin Chinese or another East&hellip;<span class="activity-read-more" id="activity-read-more-1627919"><a href="https://hcommons.org/activity/p/1627919/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6b352c4db4175c6946552b805f788bbf</guid>
				<title>Tom Mazanec deposited Lyricism, the Veneration of Feeling, and Narrative Techniques in the Poetry Talks of the Southern Society in the group LLC Ming and Qing Chinese</title>
				<link>https://mla.hcommons.org/activity/p/1617219/</link>
				<pubDate>Sat, 01 Sep 2018 16:40:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the voluminous “poetry talks” (shihua) written by Southern Society (Nanshe) members and focuses on two tendencies in these discourses: The general cult of sentimentality and the narrative strategy on women’s poetry. These poetic discourses succeeded the language of traditional literary criticism, but also exhibited ideals of th&hellip;<span class="activity-read-more" id="activity-read-more-1617219"><a href="https://mla.hcommons.org/activity/p/1617219/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e017e2025403038d046a9b3b7518a67f</guid>
				<title>Tom Mazanec deposited Lyricism, the Veneration of Feeling, and Narrative Techniques in the Poetry Talks of the Southern Society in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1617218/</link>
				<pubDate>Sat, 01 Sep 2018 16:39:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the voluminous “poetry talks” (shihua) written by Southern Society (Nanshe) members and focuses on two tendencies in these discourses: The general cult of sentimentality and the narrative strategy on women’s poetry. These poetic discourses succeeded the language of traditional literary criticism, but also exhibited ideals of th&hellip;<span class="activity-read-more" id="activity-read-more-1617218"><a href="https://mla.hcommons.org/activity/p/1617218/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">408620771d9a48b75633a31992f41f81</guid>
				<title>Tom Mazanec deposited Lyricism, the Veneration of Feeling, and Narrative Techniques in the Poetry Talks of the Southern Society in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1617217/</link>
				<pubDate>Sat, 01 Sep 2018 16:33:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the voluminous “poetry talks” (shihua) written by Southern Society (Nanshe) members and focuses on two tendencies in these discourses: The general cult of sentimentality and the narrative strategy on women’s poetry. These poetic discourses succeeded the language of traditional literary criticism, but also exhibited ideals of th&hellip;<span class="activity-read-more" id="activity-read-more-1617217"><a href="https://mla.hcommons.org/activity/p/1617217/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e423605e776b17e14b78e42b1fa67e51</guid>
				<title>Tom Mazanec deposited From Poetic Revolution to the Southern Society: The Birth of Classicist Poetry in Modern China in the group LLC Ming and Qing Chinese</title>
				<link>https://mla.hcommons.org/activity/p/1617216/</link>
				<pubDate>Sat, 01 Sep 2018 16:33:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the birth of classicist poetry by paying attention to the Southern Society’s (Nanshe) diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian’s poetry and shows how the Southern Society transformed Huang’s Europeanized innovation into something that was roote&hellip;<span class="activity-read-more" id="activity-read-more-1617216"><a href="https://mla.hcommons.org/activity/p/1617216/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8509a99703e12b7093fd902e7b9174db</guid>
				<title>Tom Mazanec deposited From Poetic Revolution to the Southern Society: The Birth of Classicist Poetry in Modern China in the group LLC East Asian</title>
				<link>https://mla.hcommons.org/activity/p/1617215/</link>
				<pubDate>Sat, 01 Sep 2018 16:31:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the birth of classicist poetry by paying attention to the Southern Society’s (Nanshe) diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian’s poetry and shows how the Southern Society transformed Huang’s Europeanized innovation into something that was roote&hellip;<span class="activity-read-more" id="activity-read-more-1617215"><a href="https://mla.hcommons.org/activity/p/1617215/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1757c9ced7e74b27347765a3e5d26425</guid>
				<title>Tom Mazanec deposited From Poetic Revolution to the Southern Society: The Birth of Classicist Poetry in Modern China in the group GS Poetry and Poetics</title>
				<link>https://mla.hcommons.org/activity/p/1617214/</link>
				<pubDate>Sat, 01 Sep 2018 16:25:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the birth of classicist poetry by paying attention to the Southern Society’s (Nanshe) diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian’s poetry and shows how the Southern Society transformed Huang’s Europeanized innovation into something that was roote&hellip;<span class="activity-read-more" id="activity-read-more-1617214"><a href="https://mla.hcommons.org/activity/p/1617214/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b7ae0accd4d93f99d9194296503bfce6</guid>
				<title>Tom Mazanec deposited From Poetic Revolution to the Southern Society: The Birth of Classicist Poetry in Modern China</title>
				<link>https://hcommons.org/activity/p/1615759/</link>
				<pubDate>Fri, 17 Aug 2018 17:03:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the birth of classicist poetry by paying attention to the Southern Society’s (Nanshe) diachronic succession of the late Qing Poetic Revolution. It provides a careful analysis on the novelty of Huang Zunxian’s poetry and shows how the Southern Society transformed Huang’s Europeanized innovation into something that was roote&hellip;<span class="activity-read-more" id="activity-read-more-1615759"><a href="https://hcommons.org/activity/p/1615759/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">130e096d0d983f55f87dc35a2b812737</guid>
				<title>Tom Mazanec deposited Home &#62; Journals &#62; Frontiers of Literary Studies in China &#62; Lyricism, the Veneration of Feeling, and Narrativ... Advanced Search  button for Search Lyricism, the Veneration of Feeling, and Narrative Techniques in the Poetry Talks of the Southern Society</title>
				<link>https://hcommons.org/activity/p/1615758/</link>
				<pubDate>Fri, 17 Aug 2018 16:58:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper examines the voluminous “poetry talks” (shihua) written by Southern Society (Nanshe) members and focuses on two tendencies in these discourses: The general cult of sentimentality and the narrative strategy on women’s poetry. These poetic discourses succeeded the language of traditional literary criticism, but also exhibited ideals of th&hellip;<span class="activity-read-more" id="activity-read-more-1615758"><a href="https://hcommons.org/activity/p/1615758/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bf9de8545545bafab8da53148a68e727</guid>
				<title>Thomas Mazanec deposited The Medieval Chinese Gāthā and Its Relationship to Poetry  in the group TC Translation Studies</title>
				<link>https://mla.hcommons.org/activity/p/1580797/</link>
				<pubDate>Thu, 07 Sep 2017 20:20:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Abstract: This paper investigates the shifting definitions of the term gāthā (Ch. ji) over an 800-year period, from the earliest sūtratranslations into Chinese until the mid-tenth century. Although the term originally referred to the verse sections of scriptures, gāthās soon began to circulate separately, used in ritual, contemplative, and peda&hellip;<span class="activity-read-more" id="activity-read-more-1580797"><a href="https://mla.hcommons.org/activity/p/1580797/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">490fa44708ae19ed9013df4f067b27e2</guid>
				<title>Thomas Mazanec deposited The Medieval Chinese Gāthā and Its Relationship to Poetry  in the group TC Religion and Literature</title>
				<link>https://mla.hcommons.org/activity/p/1580796/</link>
				<pubDate>Thu, 07 Sep 2017 20:17:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Abstract: This paper investigates the shifting definitions of the term gāthā (Ch. ji) over an 800-year period, from the earliest sūtratranslations into Chinese until the mid-tenth century. Although the term originally referred to the verse sections of scriptures, gāthās soon began to circulate separately, used in ritual, contemplative, and peda&hellip;<span class="activity-read-more" id="activity-read-more-1580796"><a href="https://mla.hcommons.org/activity/p/1580796/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>