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	<title>Knowledge Commons | Thomas M. Bolin | Activity</title>
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1917203/</link>
				<pubDate>Sat, 26 Apr 2025 17:32:26 -0400</pubDate>

				
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1912258/</link>
				<pubDate>Thu, 20 Feb 2025 22:42:17 -0500</pubDate>

				
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				<title>Thomas M. Bolin changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1912257/</link>
				<pubDate>Thu, 20 Feb 2025 22:40:08 -0500</pubDate>

				
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				<title>Thomas Bolin deposited Jonah 4,11 and the Problem of Exegetical Anachronism in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879326/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Modern interpretations of Jonah 4,11 see God's reference to the Ninevites' animals as an example of divine solicitude for all created life. This article, rather, looks at the reference in light of ancient religious and po-litcial beliefs. Doing so demonstrates that the Ninevite beasts' function in the story is as sacrficial animals. The offering&hellip;<span class="activity-read-more" id="activity-read-more-1879326"><a href="https://hcommons.org/activity/p/1879326/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1879325/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879325"><a href="https://hcommons.org/activity/p/1879325/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879323/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879323"><a href="https://hcommons.org/activity/p/1879323/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Jonah 4,11 and the Problem of Exegetical Anachronism</title>
				<link>https://hcommons.org/activity/p/1879249/</link>
				<pubDate>Tue, 12 Mar 2024 15:23:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>Modern interpretations of Jonah 4,11 see God's reference to the Ninevites' animals as an example of divine solicitude for all created life. This article, rather, looks at the reference in light of ancient religious and po-litcial beliefs. Doing so demonstrates that the Ninevite beasts' function in the story is as sacrficial animals. The offering&hellip;<span class="activity-read-more" id="activity-read-more-1879249"><a href="https://hcommons.org/activity/p/1879249/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years</title>
				<link>https://hcommons.org/activity/p/1879248/</link>
				<pubDate>Tue, 12 Mar 2024 15:20:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879248"><a href="https://hcommons.org/activity/p/1879248/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1853689/</link>
				<pubDate>Wed, 02 Aug 2023 22:31:21 -0400</pubDate>

				
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				<title>Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1754508/</link>
				<pubDate>Sat, 09 Oct 2021 02:26:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the&hellip;<span class="activity-read-more" id="activity-read-more-1754508"><a href="https://hcommons.org/activity/p/1754508/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">82105b5ba8c73b709d6f4dd16fff528f</guid>
				<title>Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1754506/</link>
				<pubDate>Sat, 09 Oct 2021 02:25:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the&hellip;<span class="activity-read-more" id="activity-read-more-1754506"><a href="https://hcommons.org/activity/p/1754506/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Rivalry and Resignation: Girard and Qoheleth on the Divine-Human Relationship in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1754504/</link>
				<pubDate>Sat, 09 Oct 2021 02:25:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R&hellip;<span class="activity-read-more" id="activity-read-more-1754504"><a href="https://hcommons.org/activity/p/1754504/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7546ede9573b4cd3a531a0d13f5dbb10</guid>
				<title>Thomas Bolin deposited The Role of Exchange in Ancient Mediterranean Religion and Its Implications for Reading Genesis 18–19</title>
				<link>https://hcommons.org/activity/p/1754346/</link>
				<pubDate>Fri, 08 Oct 2021 17:10:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article reads Genesis 18-19 in the light of the principal of exchange at work in ancient religious belief concerning divine justice. Genesis 18.1-15 and 19.1-29, as examples of the well-worn tale of the divine visitor, are narrative expressions of confidence in a divine justice that rewards the kind and punishes the inhospitable. In the&hellip;<span class="activity-read-more" id="activity-read-more-1754346"><a href="https://hcommons.org/activity/p/1754346/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Rivalry and Resignation: Girard and Qoheleth on the Divine-Human Relationship</title>
				<link>https://hcommons.org/activity/p/1754341/</link>
				<pubDate>Fri, 08 Oct 2021 17:03:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>his article looks at the repeated gnomic phrase in the Book of Qoheleth, “All is vanity and a chasing after wind” (NRSV) and reads it as a disjunctive parallelism in which the terms lbh and jwr denote mortality and the divine spirit, respectively, thus showing the sense of the phrase to be, “All is mortal, but strives for immortality”. Using R&hellip;<span class="activity-read-more" id="activity-read-more-1754341"><a href="https://hcommons.org/activity/p/1754341/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited On the Making of the Holy City: The Foundations of Jerusalem in the Hebrew Bible in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1729117/</link>
				<pubDate>Fri, 26 Feb 2021 02:30:06 -0500</pubDate>

									<content:encoded><![CDATA[<p>An analysis of multiple traditions in the Hebrew Bible on the founding of Jerusalem.</p>
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				<guid isPermaLink="false">e4d0690f48550c32691b14dbdd054c41</guid>
				<title>Thomas Bolin deposited On the Making of the Holy City: The Foundations of Jerusalem in the Hebrew Bible</title>
				<link>https://hcommons.org/activity/p/1729046/</link>
				<pubDate>Thu, 25 Feb 2021 20:28:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>An analysis of multiple traditions in the Hebrew Bible on the founding of Jerusalem.</p>
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1720249/</link>
				<pubDate>Thu, 17 Dec 2020 17:18:07 -0500</pubDate>

				
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				<guid isPermaLink="false">7ef33b1bf88bb3df6b63bc3922cea169</guid>
				<title>Thomas Bolin deposited 1-2 Samuel and Its Role in the Cultivation of Jewish Paideia in the Persian and Hellenistic Periods, in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1696274/</link>
				<pubDate>Thu, 09 Jul 2020 19:12:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article asks the question how post-exilic readers would have read 1-2 Samuel in Yehud. It answers the question by looking at ancient Mediterranean models of textual authority and education.</p>
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				<guid isPermaLink="false">ccfe2a4943694a9e34d4469b3984f131</guid>
				<title>Thomas Bolin deposited 1-2 Samuel and Its Role in the Cultivation of Jewish Paideia in the Persian and Hellenistic Periods, in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1696273/</link>
				<pubDate>Thu, 09 Jul 2020 19:12:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article asks the question how post-exilic readers would have read 1-2 Samuel in Yehud. It answers the question by looking at ancient Mediterranean models of textual authority and education.</p>
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				<guid isPermaLink="false">cdb03101e919b85e60ca230f1c1b1e35</guid>
				<title>Thomas Bolin deposited 1-2 Samuel and Its Role in the Cultivation of Jewish Paideia in the Persian and Hellenistic Periods,</title>
				<link>https://hcommons.org/activity/p/1695786/</link>
				<pubDate>Tue, 07 Jul 2020 22:07:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article asks the question how post-exilic readers would have read 1-2 Samuel in Yehud. It answers the question by looking at ancient Mediterranean models of textual authority and education.</p>
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				<guid isPermaLink="false">60217f79e189c8bc94d9885b1bcdb38c</guid>
				<title>Thomas Bolin deposited The Biblical Commission’s Instruction, On the Historical Truth of the Gospels (Sancta Mater Ecclesia) and Present Magisterial Attitudes Toward Biblical Exegesis in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1658187/</link>
				<pubDate>Sat, 20 Jul 2019 16:26:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>An overlooked but important document in the history of magisterial pronoun- cements on historical-critical biblical scholarship is the 1964 Instruction of the Pontifical Biblical Commission, Sancta mater ecclesia. This article traces the history leading up to the Instruction and analyzes its importance during the Second Vatican Council and&hellip;<span class="activity-read-more" id="activity-read-more-1658187"><a href="https://hcommons.org/activity/p/1658187/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9d2b53ee68f6f43262c4f93550d64dc1</guid>
				<title>Thomas Bolin deposited The Biblical Commission’s Instruction, On the Historical Truth of the Gospels (Sancta Mater Ecclesia) and Present Magisterial Attitudes Toward Biblical Exegesis</title>
				<link>https://hcommons.org/activity/p/1658142/</link>
				<pubDate>Fri, 19 Jul 2019 16:35:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>An overlooked but important document in the history of magisterial pronoun- cements on historical-critical biblical scholarship is the 1964 Instruction of the Pontifical Biblical Commission, Sancta mater ecclesia. This article traces the history leading up to the Instruction and analyzes its importance during the Second Vatican Council and&hellip;<span class="activity-read-more" id="activity-read-more-1658142"><a href="https://hcommons.org/activity/p/1658142/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">5456e343ecd27f6b0e15677b040e06a9</guid>
				<title>Thomas Bolin deposited Out of the Wilderness? Some Suggestions for the Future of Pentateuchal Research in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1640266/</link>
				<pubDate>Wed, 15 May 2019 16:25:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines the current state of the field in pentateuchal studies and recommends taking up large-genre questions once again and looking at canonical texts from other religious traditions, in this case ancient Sanskrit texts, for clues on how this type of literature grows.</p>
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				<guid isPermaLink="false">51b833b7e70ce770a9ac79f0a3789f51</guid>
				<title>Thomas Bolin deposited Out of the Wilderness? Some Suggestions for the Future of Pentateuchal Research</title>
				<link>https://hcommons.org/activity/p/1640215/</link>
				<pubDate>Tue, 14 May 2019 16:05:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines the current state of the field in pentateuchal studies and recommends taking up large-genre questions once again and looking at canonical texts from other religious traditions, in this case ancient Sanskrit texts, for clues on how this type of literature grows.</p>
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				<guid isPermaLink="false">a6722f0a4ff0d4a3f53229245c1f8fcb</guid>
				<title>Thomas Bolin deposited To Each His Own Job: On Job 42:6 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1623825/</link>
				<pubDate>Thu, 15 Nov 2018 16:25:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>A survey of an re-reading of Job 42:6, in a Festshcrift honoring the late Semitic philologist, Giovanni Garbini.</p>
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				<guid isPermaLink="false">9a81f4bc39b6c512722d947612281792</guid>
				<title>Thomas Bolin deposited To Each His Own Job: On Job 42:6</title>
				<link>https://hcommons.org/activity/p/1623783/</link>
				<pubDate>Wed, 14 Nov 2018 23:36:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>A survey of an re-reading of Job 42:6, in a Festshcrift honoring the late Semitic philologist, Giovanni Garbini.</p>
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				<guid isPermaLink="false">9f4a25478873371133b2327268a92653</guid>
				<title>Thomas Bolin deposited Postexilic Prose Traditions in the Writings in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1623435/</link>
				<pubDate>Sat, 10 Nov 2018 16:25:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his&hellip;<span class="activity-read-more" id="activity-read-more-1623435"><a href="https://hcommons.org/activity/p/1623435/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">a700024fdb49e5cfec35328bd7139ed1</guid>
				<title>Thomas Bolin deposited Postexilic Prose Traditions in the Writings in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1623434/</link>
				<pubDate>Sat, 10 Nov 2018 16:25:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his&hellip;<span class="activity-read-more" id="activity-read-more-1623434"><a href="https://hcommons.org/activity/p/1623434/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c24a65b872b98386454523ecc60c5870</guid>
				<title>Thomas Bolin deposited Postexilic Prose Traditions in the Writings in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1623433/</link>
				<pubDate>Sat, 10 Nov 2018 16:25:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his&hellip;<span class="activity-read-more" id="activity-read-more-1623433"><a href="https://hcommons.org/activity/p/1623433/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d0b0700f8fb183303569927013e4cbe9</guid>
				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1623374/</link>
				<pubDate>Fri, 09 Nov 2018 16:48:06 -0500</pubDate>

				
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				<guid isPermaLink="false">54fabd4d1b1b0b5dea00d1bdc0e9db5d</guid>
				<title>Thomas Bolin deposited Postexilic Prose Traditions in the Writings</title>
				<link>https://hcommons.org/activity/p/1623368/</link>
				<pubDate>Fri, 09 Nov 2018 15:52:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the prose traditions in the Writings under the broad division between historiography and storytelling. While 1–2 Chronicles and Ezra-Nehemiah make use of archival sources and possibly genuine first-person accounts, these materials are arranged and subsumed under an ideological umbrella—much like contemporaneous Greek his&hellip;<span class="activity-read-more" id="activity-read-more-1623368"><a href="https://hcommons.org/activity/p/1623368/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited History, Historiography, and the Use of the Past in the Hebrew Bible in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1610304/</link>
				<pubDate>Fri, 08 Jun 2018 04:12:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the different ways parts of the Hebrew Bible have been described as historiography. It's an old essay whose usefulness is limited to giving the reader a snapshot of the state of the question in biblical historiography at the height of the maximalist-minimalist debate.</p>
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				<title>Thomas Bolin deposited History, Historiography, and the Use of the Past in the Hebrew Bible in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1610303/</link>
				<pubDate>Fri, 08 Jun 2018 04:12:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the different ways parts of the Hebrew Bible have been described as historiography. It's an old essay whose usefulness is limited to giving the reader a snapshot of the state of the question in biblical historiography at the height of the maximalist-minimalist debate.</p>
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				<title>Thomas Bolin deposited History, Historiography, and the Use of the Past in the Hebrew Bible</title>
				<link>https://hcommons.org/activity/p/1610087/</link>
				<pubDate>Wed, 06 Jun 2018 14:46:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the different ways parts of the Hebrew Bible have been described as historiography. It's an old essay whose usefulness is limited to giving the reader a snapshot of the state of the question in biblical historiography at the height of the maximalist-minimalist debate.</p>
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				<title>Thomas Bolin deposited The Temple of יהו at Elephantine and Persian Religious Policy in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1609368/</link>
				<pubDate>Tue, 29 May 2018 04:12:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.</p>
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				<title>Thomas Bolin deposited The Temple of יהו at Elephantine and Persian Religious Policy in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1609367/</link>
				<pubDate>Tue, 29 May 2018 04:12:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.</p>
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1609335/</link>
				<pubDate>Mon, 28 May 2018 15:41:20 -0400</pubDate>

				
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				<title>Thomas Bolin deposited The Temple of יהו at Elephantine and Persian Religious Policy</title>
				<link>https://hcommons.org/activity/p/1609334/</link>
				<pubDate>Mon, 28 May 2018 15:35:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay looks at how the Persian authorization to rebuild of Jewish temple at Elephantine reflects imperial policy and sheds light on post-exilic Judaism.</p>
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				<title>Thomas Bolin deposited Job’s Colophon and Its Contradictions in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1574242/</link>
				<pubDate>Fri, 16 Jun 2017 01:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>As a paratext, the colophon’s functions can be summarily and quickly described. It marks the ending of a text. In the era before printing this was a necessity, so that later copyists would know that they had a complete text before them to reproduce. This is the case with many Egyptian and Akkadkian colophons. As such, a colophon is an assertion o&hellip;<span class="activity-read-more" id="activity-read-more-1574242"><a href="https://hcommons.org/activity/p/1574242/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Job’s Colophon and Its Contradictions in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1574241/</link>
				<pubDate>Fri, 16 Jun 2017 01:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>As a paratext, the colophon’s functions can be summarily and quickly described. It marks the ending of a text. In the era before printing this was a necessity, so that later copyists would know that they had a complete text before them to reproduce. This is the case with many Egyptian and Akkadkian colophons. As such, a colophon is an assertion o&hellip;<span class="activity-read-more" id="activity-read-more-1574241"><a href="https://hcommons.org/activity/p/1574241/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Job’s Colophon and Its Contradictions</title>
				<link>https://hcommons.org/activity/p/1574125/</link>
				<pubDate>Thu, 15 Jun 2017 00:40:53 -0400</pubDate>

									<content:encoded><![CDATA[<p>As a paratext, the colophon’s functions can be summarily and quickly described. It marks the ending of a text. In the era before printing this was a necessity, so that later copyists would know that they had a complete text before them to reproduce. This is the case with many Egyptian and Akkadkian colophons. As such, a colophon is an assertion o&hellip;<span class="activity-read-more" id="activity-read-more-1574125"><a href="https://hcommons.org/activity/p/1574125/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1568314/</link>
				<pubDate>Tue, 02 May 2017 00:30:00 -0400</pubDate>

				
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				<title>Thomas M. Bolin&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1567562/</link>
				<pubDate>Sun, 30 Apr 2017 18:38:55 -0400</pubDate>

				
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				<title>Thomas M. Bolin changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1567559/</link>
				<pubDate>Sun, 30 Apr 2017 18:37:05 -0400</pubDate>

				
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