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	<title>Knowledge Commons | Oleh Pravets | Group Activity</title>
	<link>https://hcommons.org/members/pravetso/activity/groups/</link>
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	<description>Public group activity feed of which Oleh Pravets is a member.</description>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Biblical Studies via email</title>
				<link>https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/</link>
				<pubDate>Fri, 13 Feb 2026 11:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943937"><a href="https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Religious Studies</title>
				<link>https://hcommons.org/groups/religious-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-5/</link>
				<pubDate>Fri, 13 Feb 2026 11:17:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943931"><a href="https://hcommons.org/groups/religious-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-5/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Osama S Qatrani posted an update in the group Religious Studies: I’ve recently written a response to Frank Zindler’s ess [&#133;]</title>
				<link>https://hcommons.org/activity/p/1926129/</link>
				<pubDate>Tue, 02 Sep 2025 22:10:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>I’ve recently written a response to Frank Zindler’s essay “An Islamic Tale of Cartoons, Cartoonacy, and Cartoonatics” (2006).<br />
The paper critiques his methodological reductionism and orientalist framings, while emphasizing that censorship and propaganda are universal, not limited to Islam. It also calls for resisting Islamophobic narratives disguis&hellip;<span class="activity-read-more" id="activity-read-more-1926129"><a href="https://hcommons.org/activity/p/1926129/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Patrick Wilson started the topic Divine Trust (God Trusting Humanity) in the forum Theology</title>
				<link>https://hcommons.org/groups/theology/forum/topic/divine-trust-god-trusting-humanity/</link>
				<pubDate>Mon, 23 Jun 2025 16:17:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>I recently wrote an essay/article hybrid which explores the idea that God trusts non-Divine beings. I'm sharing the title and abstract below alongside a url link to the article and a PDF attachment. Even if you don't have time to read it, I would still like to hear people's thoughts. Is there room in your theological tradition to affirm a God who&hellip;<span class="activity-read-more" id="activity-read-more-1920741"><a href="https://hcommons.org/groups/theology/forum/topic/divine-trust-god-trusting-humanity/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited From the Battlefield of Books: Essays Celebrating 50 Years of the Taylor-Schechter Genizah Research Unit in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1902156/</link>
				<pubDate>Sun, 20 Oct 2024 03:01:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>This collection of essays celebrates 50 years since the founding of the Taylor-Schechter Genizah Research Unit at Cambridge University Library. Three generations of scholars contributed their research and memories from their time at the GRU, stretching back to 1974. Their work comprises 18 articles on medieval Jewish History, Hebrew and Arabic&hellip;<span class="activity-read-more" id="activity-read-more-1902156"><a href="https://hcommons.org/activity/p/1902156/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited The Word in the Soul and its Counterparts: World, Body, Mind, and Soul in Plotinus in the group Theology</title>
				<link>https://hcommons.org/activity/p/1901226/</link>
				<pubDate>Thu, 10 Oct 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book chapter represents a comprehensive discussion of the theory of cognition found in the ancient Greek philosopher Plotinus. Plotinus was the founder and most significant exponent of Neoplatonism, which represented the interpretation of Plato that was prevalent in late antiquity. His thought had a considerable impact on all three Abrahamic&hellip;<span class="activity-read-more" id="activity-read-more-1901226"><a href="https://hcommons.org/activity/p/1901226/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited The Word in the Soul and its Counterparts: World, Body, Mind, and Soul in Plotinus in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1901225/</link>
				<pubDate>Thu, 10 Oct 2024 03:00:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book chapter represents a comprehensive discussion of the theory of cognition found in the ancient Greek philosopher Plotinus. Plotinus was the founder and most significant exponent of Neoplatonism, which represented the interpretation of Plato that was prevalent in late antiquity. His thought had a considerable impact on all three Abrahamic&hellip;<span class="activity-read-more" id="activity-read-more-1901225"><a href="https://hcommons.org/activity/p/1901225/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a8e86d2f420750f71433ca105077124</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited The Illustrated Cairo Genizah in the group Hebrew Bible / Old Testament</title>
				<link>https://hcommons.org/activity/p/1900713/</link>
				<pubDate>Fri, 04 Oct 2024 03:01:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Almost one thousand years ago, the Jews of Old Cairo began to place their worn-out books and scrolls into a hidden storage room – a genizah – of their synagogue. Over the years, they added all sorts of writings to the pile, sacred and secular texts alike. When the chamber was emptied at the end of the 19th century, it held hundreds of tho&hellip;<span class="activity-read-more" id="activity-read-more-1900713"><a href="https://hcommons.org/activity/p/1900713/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1899809/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899809"><a href="https://hcommons.org/activity/p/1899809/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Mihail Khalid Qaramah deposited Contribuții la istoria ritului bizantino-slav al românilor. Liturghierul de la Mănăstirea Dealu (1646) in the group Theology</title>
				<link>https://hcommons.org/activity/p/1899598/</link>
				<pubDate>Tue, 24 Sep 2024 03:00:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>The study attemps to identify the sources of the Leitourgikon printed at Dealu Monastery (Wallachia) in 1646. Thus, this edition is here compared with some of the most important Ruthenian Sluzhebniki printed in the first half of the 17th century. The Wallachian Leitourgikon is not a simple reprint of a particular Ruthenian edition, having a table&hellip;<span class="activity-read-more" id="activity-read-more-1899598"><a href="https://hcommons.org/activity/p/1899598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Allan Savage deposited Metropolitan Community Churches: An Appraisal of Queer Consciousness and Religious Expression in the group Theology</title>
				<link>https://hcommons.org/activity/p/1897043/</link>
				<pubDate>Fri, 23 Aug 2024 03:00:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>As a new theory in the humanities and social studies, Queer Theory is not limited to matters sexual. Queer theory is a broad understanding which encompasses any understanding that is anti-normativity and anti-fixed identity. It is often discussed as identity politics by contemporary academics, philosophers and social commentators. It is within&hellip;<span class="activity-read-more" id="activity-read-more-1897043"><a href="https://hcommons.org/activity/p/1897043/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d480c3a397df301e743f9bb947585c5f</guid>
				<title>Adam DJ Brett deposited REL 500/600: The Religious Origins of White Supremacy: Johnson v. M'Intosh and the Doctrine of Christian Discovery in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1896637/</link>
				<pubDate>Sun, 18 Aug 2024 03:00:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>In a series of Papal Bulls from the 15th century developed what is now known as the “Doctrine of Christian Discovery” (DoCD). These documents granted land title to Christian explorers when they entered the territories not ruled by a Christian Prince. While there have always been localized expressions of intolerance and hatred toward other cul&hellip;<span class="activity-read-more" id="activity-read-more-1896637"><a href="https://hcommons.org/activity/p/1896637/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited Rainbow serpents, dragons and dragon-slayers: Global traits, ancient Egyptian particulars, and alchemical echoes in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895886/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Robert Blust has recently established that – globally – dragons evolved from rainbow serpents, which in turn represent a prehistoric understanding of rainbows. The present paper explores the “dragon-scape” of ancient Egypt in search of traits that may have survived from these earlier stages. The cryptic pD.tyw Sw and Iaau of Coffin Text 698 mig&hellip;<span class="activity-read-more" id="activity-read-more-1895886"><a href="https://hcommons.org/activity/p/1895886/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3e44d51780b62d0af606152f25f6eb38</guid>
				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1895880/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895880"><a href="https://hcommons.org/activity/p/1895880/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Evina Stein(ova) deposited Freising (Carolingian Minuscule Mapping Project) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1895617/</link>
				<pubDate>Wed, 07 Aug 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article was prepared for the Carolingian Minuscule Mapping Project in 2016. It surveys the development of Carolingian minuscule, a Latin script used in the earlier Middle Ages, at Freising in Bavaria. The article provides an overview of manuscripts copied, corrected, or annotated in Carolingian minuscule at Freising and summarises the&hellip;<span class="activity-read-more" id="activity-read-more-1895617"><a href="https://hcommons.org/activity/p/1895617/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James A Benn deposited “‘Action Buddhism’ in the Medieval Chinese Empire,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894296/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay will focus mostly on the Tang dynastic empire (618–907 CE), a “second<br />
wave” empire as defined in the Introduction to this volume, and its relations with<br />
Buddhism, although it will be necessary to say something about earlier Chinese dynasties<br />
and about other religions. As we shall see, an awareness of history permeates<br />
the relat&hellip;<span class="activity-read-more" id="activity-read-more-1894296"><a href="https://hcommons.org/activity/p/1894296/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f1373b0fccd123da762614f8c2dd6933</guid>
				<title>James A Benn deposited “Is Buddhist Self-Immolation a Form of Asceticism?” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894294/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>I am grateful for this opportunity to revisit some issues that remain<br />
unresolved after my earlier publications on Buddhist self-immolation.</p>
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				<title>James A Benn deposited “Some East Asian Buddhist Attitudes Towards non-Buddhist Practitioners in India,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1894292/</link>
				<pubDate>Tue, 23 Jul 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Abstract: The early eighth-century Chinese Buddhist apocryphal scripture<br />
known as Lengyan jing or Śūraṃgama sūtra contains some vivid and<br />
lengthy descriptions of demonic states that may arise for the practitioner in<br />
deep states of meditation. In some of these states, the practitioner is said to<br />
experience profound mis-perceptions of real&hellip;<span class="activity-read-more" id="activity-read-more-1894292"><a href="https://hcommons.org/activity/p/1894292/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James A Benn deposited “Princess Miaoshan, Self-immolator?” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1893757/</link>
				<pubDate>Mon, 22 Jul 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I offer a new reading of the popular narrative of<br />
Princess Miaoshan in Chinese religion, placing it within the larger context<br />
of self-immolation as found in Buddhist narratives and the actions of selfimmolators.<br />
The acts of extreme violence done to Miaoshan by her father<br />
and herself (she stabs the inside of her mouth with a&hellip;<span class="activity-read-more" id="activity-read-more-1893757"><a href="https://hcommons.org/activity/p/1893757/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6268f5e4b349d9bcefe182bed3ecbe15</guid>
				<title>James A Benn deposited “China II: Buddhism in the Sui, Tang (and Zhou) Dynasties,” in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1893755/</link>
				<pubDate>Mon, 22 Jul 2024 03:00:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This is the final submitted version of my chapter for Brill’s Encyclopedia of Buddhism. Some changes have been made in the published version  and that version should be cited. I am sharing this version in accord with the copyright policy for Brill, which allows sharing of the accepted manuscript but not of the published .pdf. Full publication d&hellip;<span class="activity-read-more" id="activity-read-more-1893755"><a href="https://hcommons.org/activity/p/1893755/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cc6bb4fbf1ba2941fac5b3a11718d4b4</guid>
				<title>Stanislav Panin deposited Translating Esotericism: Russian in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1890335/</link>
				<pubDate>Thu, 27 Jun 2024 03:12:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>An overview of the history of Russian terminology related to esotericism. This article is a part of the special issue of the journal Correspondences dedicated to the ways in which people speak about esotericism in different cultures.</p>
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				<title>Lloyd Graham deposited From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wDA?) board in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889910/</link>
				<pubDate>Sun, 23 Jun 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ancient Egyptian barque oracles had a recent counterpart in the phenomenon of “table-turning”, an occult process experienced in Nineteenth-Century Spiritualist séances. The séance table’s small-scale successor, the Talking Board, ensured that oracular locomotion persisted throughout the Twentieth Century; its best-known embodiment – the Ouija boa&hellip;<span class="activity-read-more" id="activity-read-more-1889910"><a href="https://hcommons.org/activity/p/1889910/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ed4f16743bd7fb46df8bcbb96e65a138</guid>
				<title>Dr Guy D. Middleton deposited Bang or whimper? in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889850/</link>
				<pubDate>Sat, 22 Jun 2024 03:01:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>The evidence for collapse of human civilizations at the start of the recently defined Meghalayan Age is equivocal</p>
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				<title>Dr Guy D. Middleton deposited Reading the thirteenth century BC in Greece: Crisis, decline, or business as usual? in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889847/</link>
				<pubDate>Sat, 22 Jun 2024 03:00:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>How we interpret the period preceding a collapse is important both in the desire to achieve historical accuracy and in that it affects the way we understand the collapse itself1. Intuition tells us that there must have been problems of some kind, crises or decline, prior to any collapse – enemies at the gate, structural issues in the functioning o&hellip;<span class="activity-read-more" id="activity-read-more-1889847"><a href="https://hcommons.org/activity/p/1889847/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">cde97abcd3e43ed2170a418e7b07a482</guid>
				<title>Dr Guy D. Middleton deposited I Will Follow You into the Dark: Death and Emotion in a Mycenaean Royal Funeral in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1889844/</link>
				<pubDate>Sat, 22 Jun 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Despite many years of intensive research into burial and funeral practices in Late Bronze Age (LBA) Greece, emotion remains largely absent from the discussion. Yet death and the emotions it provoked would have been familiar aspects of daily life in Mycenaean Greece. The dead had to be dealt with and moved on through various rites until they became&hellip;<span class="activity-read-more" id="activity-read-more-1889844"><a href="https://hcommons.org/activity/p/1889844/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Sérgio Dias Branco deposited Our Lady of Struggle: Marian Devotion and Organized Labor in "Salt of the Earth" (1954) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1888694/</link>
				<pubDate>Sat, 08 Jun 2024 03:01:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>"Salt of the Earth" (1954) is viewed as one of the major examples of working-class cinema in the United States, yet its portrayal of the deep connection between the plight and struggle of Latino workers and Catholicism has not been developed in critical discussions of the film. This paper aims to address this aspect of the film. "Salt of the&hellip;<span class="activity-read-more" id="activity-read-more-1888694"><a href="https://hcommons.org/activity/p/1888694/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marika Rose deposited Love Your Enemy: Theology, Identity and Antagonism in the group Theology</title>
				<link>https://hcommons.org/activity/p/1887446/</link>
				<pubDate>Wed, 29 May 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>The central problem of the doctrine of creation - why did God create the world? - has important parallels with the central problem of the fall - how did sin enter the world? Both problems are essentially problems of freedom, of inexplicable decision - problems, that is, of sovereignty. This chapter will explore these parallel problems of creation&hellip;<span class="activity-read-more" id="activity-read-more-1887446"><a href="https://hcommons.org/activity/p/1887446/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">82e29c70aef17757c6a7e187cc780d96</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1887283/</link>
				<pubDate>Mon, 27 May 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887283"><a href="https://hcommons.org/activity/p/1887283/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95de0496ad185b77d16e41a275edab51</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jonathan Valk deposited Who are the Arameans? A Selective Re-examination of the Cuneiform Evidence for the Earliest Arameans in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1885670/</link>
				<pubDate>Thu, 09 May 2024 03:00:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study challenges the 19th-century nationalist assumptions that have informed modern views of Aramean peoplehood in the first half of the first millennium BCE. I revisit the cuneiform sources, which offer the bulk of the existing evidence on the earliest Arameans, and demonstrate that they conceive of Arameans not as a single coherent people,&hellip;<span class="activity-read-more" id="activity-read-more-1885670"><a href="https://hcommons.org/activity/p/1885670/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">510c2adc6a4aa36f74ee0c1786ab2804</guid>
				<title>Jonathan Valk deposited Reflections on the Dynamics of Cuneiform Knowledge Production in the Ancient Near East in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1885668/</link>
				<pubDate>Thu, 09 May 2024 03:00:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>Very brief overview of the parameters of demand and supply for cuneiform knowledge production.</p>
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				<title>Patrick Eisenlohr deposited Felt Connections Across the Indian Ocean: An Ethnographic Encounter with Grand Bassin, Mauritius in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884704/</link>
				<pubDate>Wed, 01 May 2024 03:32:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>It is appropriate to understand the Mauritian Hindu state bourgeoisie’s diasporic politics based on Hindu connections to India as a strategy to consolidate their power. This strategy stands for the creation of a postcolonial nation in which such communities built on religious origins and transnational networks, Mauritian Hindus being by far the l&hellip;<span class="activity-read-more" id="activity-read-more-1884704"><a href="https://hcommons.org/activity/p/1884704/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3474cbbee99a08e387664cb812fa6be4</guid>
				<title>Patrick Eisenlohr deposited Sonic atmospheres in Mauritian devotional Islam: Sensing transoceanic connections in a Creole society in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884701/</link>
				<pubDate>Wed, 01 May 2024 03:32:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Movement constitutes transoceanic spaces such as the Indian Ocean world. Sonic practices as atmospheres make such multilayered movements and connections palpable. The recitation of naʻt among Mauritian Muslims is an example of how sound and sonic practices can provide somatic evidence for transoceanic links in the Indian Ocean world. It is argued&hellip;<span class="activity-read-more" id="activity-read-more-1884701"><a href="https://hcommons.org/activity/p/1884701/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Patrick Eisenlohr deposited Twelver Shia Muslims’ right to the city: Public performance, media practices, and urban atmospheres in Mumbai in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884664/</link>
				<pubDate>Wed, 01 May 2024 03:28:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter examines public religious performances and media practices among Twelver Shia Muslims in Mumbai. I argue that such practices produce intertwined claims of belonging on multiple levels. Public religious performances and their mediatic reproductions, particularly their sonic and movement-related dimensions, establish certain&hellip;<span class="activity-read-more" id="activity-read-more-1884664"><a href="https://hcommons.org/activity/p/1884664/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ffeecaa9217ccb20b46dd5ed687dc129</guid>
				<title>Patrick Eisenlohr deposited Sonic religion: The analysis of atmospheric half-things in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884659/</link>
				<pubDate>Wed, 01 May 2024 03:28:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>The chapter discusses work on sonic religion and the challenges it has encountered in coming to terms with sonic materiality. The study of material religion has so far been predominantly focused on objects, things, and images. The sonic, however, cannot be grasped by approaches suited to the latter phenomena. It is argued that its special kind of&hellip;<span class="activity-read-more" id="activity-read-more-1884659"><a href="https://hcommons.org/activity/p/1884659/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d6dd03a065b811919ebb76112db5a27e</guid>
				<title>Patrick Eisenlohr deposited Die indische Diaspora in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884655/</link>
				<pubDate>Wed, 01 May 2024 03:27:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Als Diasporen werden gemeinhin Bevölkerungsgruppen bezeichnet, die auf eine Geschichte freiwilliger oder erzwungener Migration zurückblicken können. Dennoch ist das Vorhanden- sein der bloßen Tatsache einer Migration von A nach B nicht ausreichend für die Existenz einer Diaspora. Hinzukommen muss nämlich das Bewusstsein eines tatsächlichen oder e&hellip;<span class="activity-read-more" id="activity-read-more-1884655"><a href="https://hcommons.org/activity/p/1884655/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c756cef34fb7c4f80ae049376e1fb2c3</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1884604/</link>
				<pubDate>Wed, 01 May 2024 03:23:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884604"><a href="https://hcommons.org/activity/p/1884604/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f85c3a300f135c9a2f9aaa30e6a4c725</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884602/</link>
				<pubDate>Wed, 01 May 2024 03:23:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884602"><a href="https://hcommons.org/activity/p/1884602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b964dd7e5981f01f67a78e7215bcd5f6</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884598/</link>
				<pubDate>Wed, 01 May 2024 03:23:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884598"><a href="https://hcommons.org/activity/p/1884598/" rel="nofollow ugc">[Read more]</a></span></p>
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