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	<title>Knowledge Commons | Paolo Aranha | Activity</title>
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				<title>Paolo Aranha&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1928322/</link>
				<pubDate>Mon, 22 Sep 2025 22:21:44 -0400</pubDate>

				
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				<title>Paolo Aranha&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1843600/</link>
				<pubDate>Thu, 04 May 2023 11:05:34 -0400</pubDate>

				
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				<title>Paolo Aranha&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1821815/</link>
				<pubDate>Sun, 13 Nov 2022 16:21:42 -0500</pubDate>

				
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				<title>Paolo Aranha&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1745996/</link>
				<pubDate>Fri, 16 Jul 2021 13:55:56 -0400</pubDate>

				
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				<title>Paolo Aranha&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1589346/</link>
				<pubDate>Thu, 23 Nov 2017 08:34:42 -0500</pubDate>

				
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				<title>Paolo Aranha replied to the topic Sort publication list in profile according to categories in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/sort-publication-list-in-profile-according-to-categories/#post-2454</link>
				<pubDate>Sat, 25 Feb 2017 15:16:06 -0500</pubDate>

									<content:encoded><![CDATA[<p><a href='https://hcommons.org/members/terrainsvagues/' rel="nofollow ugc">@terrainsvagues</a> , you all at HC are really great!</p>
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				<title>Paolo Aranha started the topic Journal of World Christianity in the discussion World Christianity</title>
				<link>https://hcommons.org/groups/world-christianity/forum/topic/journal-of-world-christianity/</link>
				<pubDate>Fri, 27 Jan 2017 12:28:47 -0500</pubDate>

									<content:encoded><![CDATA[<p>The "Journal of World Christianity" was relaunched last year with a special issue devoted to the Munich School of World Christianity.</p>
<p>The journal is now published by the Penn State University Press.</p>
<p>The current and previous issues can be accessed through JSTOR:</p>
<p><a href="http://www.jstor.org/journal/jworlchri" rel="nofollow ugc">http://www.jstor.org/journal/jworlchri</a></p>
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				<title>Paolo Aranha started the topic Anais de História de Além-Mar, vol. 16 (2015) in the discussion Asia Lusitana</title>
				<link>https://hcommons.org/groups/asia-lusitana/forum/topic/anais-de-historia-de-alem-mar-vol-16-2015/</link>
				<pubDate>Fri, 27 Jan 2017 12:18:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>The last issue of the Anais de História de Além-Mar (vol. 16, 2015) is now published and available in open access:</p>
<p><a href="https://run.unl.pt/handle/10362/19813" rel="nofollow ugc">https://run.unl.pt/handle/10362/19813</a></p>
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				<title>Paolo Aranha replied to the topic Sort publication list in profile according to categories in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/sort-publication-list-in-profile-according-to-categories/#post-1408</link>
				<pubDate>Thu, 26 Jan 2017 15:24:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>It's true, the display of CORE items on the personal profiles is currently puzzling. In fact, even a little space between each item would be an improvement, as currently it all looks like like an indistinct mass of hyperlinks.</p>
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				<title>Paolo Aranha replied to the topic Embedding Capacity for CORE ala Scribd in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/embedding-capacity-for-core-ala-scribd/#post-1407</link>
				<pubDate>Thu, 26 Jan 2017 15:21:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is an excellent proposal! By the way, it wouldn't be bad to introduce a "Like" function in Group Discussions like this. While I didn't have much to add in substantial terms to Christopher Long's proposal, I did want to express my support: a Facebook-style "Like" would serve the purpose!</p>
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				<title>Paolo Aranha replied to the topic Analytic availability in the discussion Feedback and Feature Requests</title>
				<link>https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/analytic-availability/#post-1405</link>
				<pubDate>Thu, 26 Jan 2017 15:14:47 -0500</pubDate>

									<content:encoded><![CDATA[<p>Colin, I think your analysis is very accurate: one of the many problems with Academia.edu is the lack of discussion and interaction.</p>
<p>I also would like to have some enhanced Analytics on HC, although I also think we should undertake a reflection on the best balance between each one's right to privacy and the undeniable utility of data on the&hellip;<span class="activity-read-more" id="activity-read-more-1559231"><a href="https://hcommons.org/groups/feedback-and-feature-requests-1178560936/forum/topic/analytic-availability/#post-1405" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Paolo Aranha deposited REVIEW: Giuseppe Marcocci, "L'invenzione di un impero. Politica e cultura nel mondo portoghese (1450-1600)", (Rome: Cacucci, 2011) in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559050/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.</p>
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				<title>Paolo Aranha deposited REVIEW: Giuseppe Marcocci, "L'invenzione di un impero. Politica e cultura nel mondo portoghese (1450-1600)", (Rome: Cacucci, 2011) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559049/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.</p>
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				<title>Paolo Aranha deposited REVIEW: Giuseppe Marcocci, "L'invenzione di un impero. Politica e cultura nel mondo portoghese (1450-1600)", (Rome: Cacucci, 2011) in the group History</title>
				<link>https://hcommons.org/activity/p/1559048/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.</p>
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				<title>Paolo Aranha deposited REVIEW: Giuseppe Marcocci, "L'invenzione di un impero. Politica e cultura nel mondo portoghese (1450-1600)", (Rome: Cacucci, 2011) in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559047/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of a book by Giuseppe Marcocci on politics and culture in the Portuguese Empire in the long 15th century.</p>
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				<title>Paolo Aranha deposited From Meliapor to Mylapore, 1662-1749: The Portuguese presence in São Tomé between the Quṭb Shāhī conquest and its incorporation in British Madras in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559046/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.</p>
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				<title>Paolo Aranha deposited From Meliapor to Mylapore, 1662-1749: The Portuguese presence in São Tomé between the Quṭb Shāhī conquest and its incorporation in British Madras in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559045/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.</p>
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				<title>Paolo Aranha deposited From Meliapor to Mylapore, 1662-1749: The Portuguese presence in São Tomé between the Quṭb Shāhī conquest and its incorporation in British Madras in the group History</title>
				<link>https://hcommons.org/activity/p/1559044/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.</p>
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				<title>Paolo Aranha deposited From Meliapor to Mylapore, 1662-1749: The Portuguese presence in São Tomé between the Quṭb Shāhī conquest and its incorporation in British Madras in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559043/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the survival of a Portuguese presence in Mylapore (today a suburb of Chennai, South India) after the loss of its political and military autonomy. Notions of sovereignty and the boundaries between a pre-colonial and a fully colonial dimension are here questioned on the basis of a little known case study.</p>
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				<title>Paolo Aranha deposited “Les meilleures Causes embarassent les Juges, si elles manquent de bonnes preuves": Père Norbert’s Militant Historiography on the Malabar Rites Controversy in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559042/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:50 -0500</pubDate>

									<content:encoded><![CDATA[<p>Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back&hellip;<span class="activity-read-more" id="activity-read-more-1559042"><a href="https://hcommons.org/activity/p/1559042/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Paolo Aranha deposited “Les meilleures Causes embarassent les Juges, si elles manquent de bonnes preuves": Père Norbert’s Militant Historiography on the Malabar Rites Controversy in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559041/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back&hellip;<span class="activity-read-more" id="activity-read-more-1559041"><a href="https://hcommons.org/activity/p/1559041/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8ee93037037baf81e4435333329c33be</guid>
				<title>Paolo Aranha deposited “Les meilleures Causes embarassent les Juges, si elles manquent de bonnes preuves": Père Norbert’s Militant Historiography on the Malabar Rites Controversy in the group History</title>
				<link>https://hcommons.org/activity/p/1559040/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back&hellip;<span class="activity-read-more" id="activity-read-more-1559040"><a href="https://hcommons.org/activity/p/1559040/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8ee93037037baf81e4435333329c33be</guid>
				<title>Paolo Aranha deposited “Les meilleures Causes embarassent les Juges, si elles manquent de bonnes preuves": Père Norbert’s Militant Historiography on the Malabar Rites Controversy in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559039/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>Norbert Bar-Le-Duc (1697- 1769), also known as Abbé Jacques Platel, Pierre Parisot, Pierre Curel, traversed identities and continents, making a career out of controversy, becoming knowns as “le fameux Père Norbert”. He worked in South India as a missionary in 1736-1739 and thereafter played a pivotal role in the Malabar Rites controversy. Back&hellip;<span class="activity-read-more" id="activity-read-more-1559039"><a href="https://hcommons.org/activity/p/1559039/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Paolo Aranha deposited Roberto Nobili e il dialogo interreligioso? in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559038/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today's "Asian theology".</p>
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				<guid isPermaLink="false">186a09dc907dee8e23a8ee404481a308</guid>
				<title>Paolo Aranha deposited Roberto Nobili e il dialogo interreligioso? in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559037/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today's "Asian theology".</p>
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				<title>Paolo Aranha deposited Roberto Nobili e il dialogo interreligioso? in the group History</title>
				<link>https://hcommons.org/activity/p/1559036/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:47 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today's "Asian theology".</p>
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				<title>Paolo Aranha deposited Roberto Nobili e il dialogo interreligioso? in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559035/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:47 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter challenges the idea tha Roberto Nobili was a pioneer of interreligious dialogue and inculturation. On the contrary, it suggests that his interest for our times is rather his theology of religions. A man of the Counter-Reformation, Nobili made propositions as daring as the ones of today's "Asian theology".</p>
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				<title>Paolo Aranha deposited La formazione del giovane Roberto Nobili in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559034/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili's education. Here I demonstrate that, contrary to what previous historians repeated, Nobili's involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario&hellip;<span class="activity-read-more" id="activity-read-more-1559034"><a href="https://hcommons.org/activity/p/1559034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Paolo Aranha deposited La formazione del giovane Roberto Nobili in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559033/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili's education. Here I demonstrate that, contrary to what previous historians repeated, Nobili's involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario&hellip;<span class="activity-read-more" id="activity-read-more-1559033"><a href="https://hcommons.org/activity/p/1559033/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f9ba8f12e4f277941286ad19e461bcda</guid>
				<title>Paolo Aranha deposited La formazione del giovane Roberto Nobili in the group History</title>
				<link>https://hcommons.org/activity/p/1559032/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:46 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili's education. Here I demonstrate that, contrary to what previous historians repeated, Nobili's involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario&hellip;<span class="activity-read-more" id="activity-read-more-1559032"><a href="https://hcommons.org/activity/p/1559032/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1a272990a5f3368690835e69076995c9</guid>
				<title>Paolo Aranha deposited La formazione del giovane Roberto Nobili in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559031/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article is an archival contribution to the reassessment of the concrete phases of Roberto Nobili's education. Here I demonstrate that, contrary to what previous historians repeated, Nobili's involvement with the College Romano was very short. Moreover, I have discovered that, before joining the Society of Jesus, he studied at the Seminario&hellip;<span class="activity-read-more" id="activity-read-more-1559031"><a href="https://hcommons.org/activity/p/1559031/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dc9b0553aa8c6c22ad7bbdda4efc9eda</guid>
				<title>Paolo Aranha deposited Gerarchie razziali e adattamento culturale: La «Ipotesi Valignano» in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559030/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of&hellip;<span class="activity-read-more" id="activity-read-more-1559030"><a href="https://hcommons.org/activity/p/1559030/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dc9b0553aa8c6c22ad7bbdda4efc9eda</guid>
				<title>Paolo Aranha deposited Gerarchie razziali e adattamento culturale: La «Ipotesi Valignano» in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559029/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of&hellip;<span class="activity-read-more" id="activity-read-more-1559029"><a href="https://hcommons.org/activity/p/1559029/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dc9b0553aa8c6c22ad7bbdda4efc9eda</guid>
				<title>Paolo Aranha deposited Gerarchie razziali e adattamento culturale: La «Ipotesi Valignano» in the group History</title>
				<link>https://hcommons.org/activity/p/1559028/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of&hellip;<span class="activity-read-more" id="activity-read-more-1559028"><a href="https://hcommons.org/activity/p/1559028/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dc9b0553aa8c6c22ad7bbdda4efc9eda</guid>
				<title>Paolo Aranha deposited Gerarchie razziali e adattamento culturale: La «Ipotesi Valignano» in the group Asia Lusitana</title>
				<link>https://hcommons.org/activity/p/1559027/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Jesuit missionary Alessandro Valignano, praised for adapting Christianity to the cultures of Japan and China, did not support a similar strategy for India and Africa. He theorized racial hierarchies in which a darker skin was associated with ignorance and vice, whereas the similarity to European physical features implied a higher degree of&hellip;<span class="activity-read-more" id="activity-read-more-1559027"><a href="https://hcommons.org/activity/p/1559027/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">89085353dbe610879c25b287c4ecdcd2</guid>
				<title>Paolo Aranha deposited Sacramenti o saṃskārāḥ? L’illusione dell’accommodatio nella controversia dei riti malabarici in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559025/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>Fra il 1704 ed il 1744 la Santa Sede mise al bando i riti malabarici, una particolare forma di adattamento del cattolicesimo alla società dell'India meridionale.<br />
In una prospettiva eurocentrica essi hanno potuto essere considerati come un'anticipazione dell'odierna categoria di inculturazione. Da un punto di vista specificamente indiano tali&hellip;<span class="activity-read-more" id="activity-read-more-1559025"><a href="https://hcommons.org/activity/p/1559025/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">89085353dbe610879c25b287c4ecdcd2</guid>
				<title>Paolo Aranha deposited Sacramenti o saṃskārāḥ? L’illusione dell’accommodatio nella controversia dei riti malabarici in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559024/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>Fra il 1704 ed il 1744 la Santa Sede mise al bando i riti malabarici, una particolare forma di adattamento del cattolicesimo alla società dell'India meridionale.<br />
In una prospettiva eurocentrica essi hanno potuto essere considerati come un'anticipazione dell'odierna categoria di inculturazione. Da un punto di vista specificamente indiano tali&hellip;<span class="activity-read-more" id="activity-read-more-1559024"><a href="https://hcommons.org/activity/p/1559024/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">89085353dbe610879c25b287c4ecdcd2</guid>
				<title>Paolo Aranha deposited Sacramenti o saṃskārāḥ? L’illusione dell’accommodatio nella controversia dei riti malabarici in the group History</title>
				<link>https://hcommons.org/activity/p/1559023/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>Fra il 1704 ed il 1744 la Santa Sede mise al bando i riti malabarici, una particolare forma di adattamento del cattolicesimo alla società dell'India meridionale.<br />
In una prospettiva eurocentrica essi hanno potuto essere considerati come un'anticipazione dell'odierna categoria di inculturazione. Da un punto di vista specificamente indiano tali&hellip;<span class="activity-read-more" id="activity-read-more-1559023"><a href="https://hcommons.org/activity/p/1559023/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b94b182d85942e9e97c590eb291ee12a</guid>
				<title>Paolo Aranha deposited «Glocal» conflicts: Missionary controversies on the Coromandel Coast between the XVII and XVIII centuries in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559022/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>At the beginning of the Eighteenth century the Holy See was called to solve the controversy on the Malabar Rites. The Jesuits that were working in the missions of Madurai, Mysore and «Carnate» were blamed for their tolerance of pagan practices and caste discriminations against the pariahs. This article proposes a category of «glocal», syn&hellip;<span class="activity-read-more" id="activity-read-more-1559022"><a href="https://hcommons.org/activity/p/1559022/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b94b182d85942e9e97c590eb291ee12a</guid>
				<title>Paolo Aranha deposited «Glocal» conflicts: Missionary controversies on the Coromandel Coast between the XVII and XVIII centuries in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559021/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>At the beginning of the Eighteenth century the Holy See was called to solve the controversy on the Malabar Rites. The Jesuits that were working in the missions of Madurai, Mysore and «Carnate» were blamed for their tolerance of pagan practices and caste discriminations against the pariahs. This article proposes a category of «glocal», syn&hellip;<span class="activity-read-more" id="activity-read-more-1559021"><a href="https://hcommons.org/activity/p/1559021/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3c469aa0d36040cdd1f0b3d754c85d1e</guid>
				<title>Paolo Aranha deposited «Glocal» conflicts: Missionary controversies on the Coromandel Coast between the XVII and XVIII centuries in the group History</title>
				<link>https://hcommons.org/activity/p/1559020/</link>
				<pubDate>Thu, 26 Jan 2017 01:15:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>At the beginning of the Eighteenth century the Holy See was called to solve the controversy on the Malabar Rites. The Jesuits that were working in the missions of Madurai, Mysore and «Carnate» were blamed for their tolerance of pagan practices and caste discriminations against the pariahs. This article proposes a category of «glocal», syn&hellip;<span class="activity-read-more" id="activity-read-more-1559020"><a href="https://hcommons.org/activity/p/1559020/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ee6e05320ac7fb6c726ca08a98a96b5d</guid>
				<title>Paolo Aranha deposited Early Modern Asian Catholicism and European Colonialism: Dominance, Hegemony and Native Agency in the Portuguese Estado da Índia in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559014/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>The history of the early modern Catholic missions to Asia provides an excellent vantage point to asses the relation between evangelization and colonialism. If the European expansion was an essential pre-condition for the creation of substantial Catholic communities in<br />
that continent, nonetheless the neophytes did not coincide for most of the&hellip;<span class="activity-read-more" id="activity-read-more-1559014"><a href="https://hcommons.org/activity/p/1559014/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ee6e05320ac7fb6c726ca08a98a96b5d</guid>
				<title>Paolo Aranha deposited Early Modern Asian Catholicism and European Colonialism: Dominance, Hegemony and Native Agency in the Portuguese Estado da Índia in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559013/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>The history of the early modern Catholic missions to Asia provides an excellent vantage point to asses the relation between evangelization and colonialism. If the European expansion was an essential pre-condition for the creation of substantial Catholic communities in<br />
that continent, nonetheless the neophytes did not coincide for most of the&hellip;<span class="activity-read-more" id="activity-read-more-1559013"><a href="https://hcommons.org/activity/p/1559013/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ee6e05320ac7fb6c726ca08a98a96b5d</guid>
				<title>Paolo Aranha deposited Early Modern Asian Catholicism and European Colonialism: Dominance, Hegemony and Native Agency in the Portuguese Estado da Índia in the group History</title>
				<link>https://hcommons.org/activity/p/1559012/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>The history of the early modern Catholic missions to Asia provides an excellent vantage point to asses the relation between evangelization and colonialism. If the European expansion was an essential pre-condition for the creation of substantial Catholic communities in<br />
that continent, nonetheless the neophytes did not coincide for most of the&hellip;<span class="activity-read-more" id="activity-read-more-1559012"><a href="https://hcommons.org/activity/p/1559012/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8435e7dfcb9ea70f874fd6ff1f36b15b</guid>
				<title>Paolo Aranha deposited The Social and Physical Spaces of the Malabar Rites Controversy in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559011/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this article I analyse the Malabar Rites controversy in terms of spatial integration and exclusion of the subaltern castes of early modern South India. I argue that the morphology of the churches built by the Jesuits in the Madurai mission express a coherent vision of how the neophyte communities should be socially structured.</p>
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				<guid isPermaLink="false">8435e7dfcb9ea70f874fd6ff1f36b15b</guid>
				<title>Paolo Aranha deposited The Social and Physical Spaces of the Malabar Rites Controversy in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559010/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this article I analyse the Malabar Rites controversy in terms of spatial integration and exclusion of the subaltern castes of early modern South India. I argue that the morphology of the churches built by the Jesuits in the Madurai mission express a coherent vision of how the neophyte communities should be socially structured.</p>
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				<guid isPermaLink="false">8435e7dfcb9ea70f874fd6ff1f36b15b</guid>
				<title>Paolo Aranha deposited The Social and Physical Spaces of the Malabar Rites Controversy in the group History</title>
				<link>https://hcommons.org/activity/p/1559009/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this article I analyse the Malabar Rites controversy in terms of spatial integration and exclusion of the subaltern castes of early modern South India. I argue that the morphology of the churches built by the Jesuits in the Madurai mission express a coherent vision of how the neophyte communities should be socially structured.</p>
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				<guid isPermaLink="false">fc265f16e198c3762ba17ccbdb2486fe</guid>
				<title>Paolo Aranha deposited Vulgaris seu Universalis: Early Modern Missionary Representations of an Indian Cosmopolitan Space in the group World Christianity</title>
				<link>https://hcommons.org/activity/p/1559008/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Missionary history has been acknowledged in recent years as a fundamental context for the emergence of European Orientalism. In particular, it is becoming clearer the specific cultural relevance of the Catholic missionaries to India, working under the Portuguese Royal Patronage (Padroado Real),  depending from  the Roman Congregation De Propaganda&hellip;<span class="activity-read-more" id="activity-read-more-1559008"><a href="https://hcommons.org/activity/p/1559008/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">fc265f16e198c3762ba17ccbdb2486fe</guid>
				<title>Paolo Aranha deposited Vulgaris seu Universalis: Early Modern Missionary Representations of an Indian Cosmopolitan Space in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1559007/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Missionary history has been acknowledged in recent years as a fundamental context for the emergence of European Orientalism. In particular, it is becoming clearer the specific cultural relevance of the Catholic missionaries to India, working under the Portuguese Royal Patronage (Padroado Real),  depending from  the Roman Congregation De Propaganda&hellip;<span class="activity-read-more" id="activity-read-more-1559007"><a href="https://hcommons.org/activity/p/1559007/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">16196e7253f571625c62e858777405d7</guid>
				<title>Paolo Aranha deposited Vulgaris seu Universalis: Early Modern Missionary Representations of an Indian Cosmopolitan Space in the group Linguistics</title>
				<link>https://hcommons.org/activity/p/1559006/</link>
				<pubDate>Thu, 26 Jan 2017 01:00:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Missionary history has been acknowledged in recent years as a fundamental context for the emergence of European Orientalism. In particular, it is becoming clearer the specific cultural relevance of the Catholic missionaries to India, working under the Portuguese Royal Patronage (Padroado Real),  depending from  the Roman Congregation De Propaganda&hellip;<span class="activity-read-more" id="activity-read-more-1559006"><a href="https://hcommons.org/activity/p/1559006/" rel="nofollow ugc">[Read more]</a></span></p>
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