<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Knowledge Commons | Marina Díaz Bourgeal | Group Activity</title>
	<link>https://hcommons.org/members/marinadb/activity/groups/</link>
	<atom:link href="https://hcommons.org/members/marinadb/activity/groups/feed/" rel="self" type="application/rss+xml" />
	<description>Public group activity feed of which Marina Díaz Bourgeal is a member.</description>
	<lastBuildDate>Sat, 04 Apr 2026 13:22:01 -0400</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">6dd9f7e0cd23e509badd9d367e3ec287</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1898297/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898297"><a href="https://hcommons.org/activity/p/1898297/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">98882d783562cfefc1c2c50432067434</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1898294/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898294"><a href="https://hcommons.org/activity/p/1898294/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">27f8a574c6c7dcbf0291158b025e5b29</guid>
				<title>Stephe Harrop deposited Greek Tragedy in the Drama Studio: Lecoq, Agonism, and the Politics of Choral Pedagogy in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1890994/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter considers the ways in which classics education takes place within the drama studio; the understandings of ancient theatre practice and its current meanings which are (explicitly or tacitly) promulgated within studio settings; and the implications of dominant training models and practices for wider cultural understandings and&hellip;<span class="activity-read-more" id="activity-read-more-1890994"><a href="https://hcommons.org/activity/p/1890994/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">27f8a574c6c7dcbf0291158b025e5b29</guid>
				<title>Stephe Harrop deposited Greek Tragedy in the Drama Studio: Lecoq, Agonism, and the Politics of Choral Pedagogy in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1890993/</link>
				<pubDate>Fri, 05 Jul 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter considers the ways in which classics education takes place within the drama studio; the understandings of ancient theatre practice and its current meanings which are (explicitly or tacitly) promulgated within studio settings; and the implications of dominant training models and practices for wider cultural understandings and&hellip;<span class="activity-read-more" id="activity-read-more-1890993"><a href="https://hcommons.org/activity/p/1890993/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8f1143779709ca076552f06cc8a7da8d</guid>
				<title>James Robert Burns started the topic New Group: History of Slavery and Unfreedom in the discussion Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/groups/ancient-greece-rome/forum/topic/new-group-history-of-slavery-and-unfreedom-2/</link>
				<pubDate>Sat, 01 Jun 2024 22:07:01 -0400</pubDate>

									<content:encoded><![CDATA[<p><strong>Welcome to the 'History of Slavery and Unfreedom'</strong></p>
<p>So far as I am aware, this is the first and only Humanities Commons group dedicated to the study of slavery.*</p>
<p>The past decade has seen a large number of publications that address slavery in a range of historical societies (e.g., <em><a href="https://www.cambridge.org/core/series/cambridge-world-history-of-slavery/23FA76D353956CE0B10BDAEAED4485B9" rel="nofollow ugc">The Cambridge World History</a></em>; <a href="https://link.springer.com/book/10.1007/978-3-031-13260-5" rel="nofollow ugc"><em>The Palgrave Handbook</em></a>; <a href="https://onlinelibrary.wiley.com/doi/book/10.1002/9781119162544" rel="nofollow ugc"><em>On Human&hellip;</em></a><span class="activity-read-more" id="activity-read-more-1887831"><a href="https://hcommons.org/groups/ancient-greece-rome/forum/topic/new-group-history-of-slavery-and-unfreedom-2/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">4c4fb303c4d92dbd8f52ca9e68a5460f</guid>
				<title>James Robert Burns deposited ‘Slaves’ and ‘Slave Owners’ or ‘Enslaved People’ and ‘Enslavers’? in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1887767/</link>
				<pubDate>Sat, 01 Jun 2024 03:00:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware o&hellip;<span class="activity-read-more" id="activity-read-more-1887767"><a href="https://hcommons.org/activity/p/1887767/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1fbd0124e8b56f051384020b58abc447</guid>
				<title>Thomas J. Nelson deposited Sappho’s Rose-Fingered Moon and Traditional Referentiality in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1886477/</link>
				<pubDate>Sat, 18 May 2024 03:07:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article reassesses Sappho's description of the moon as βροδοδάκτυλος, “rose-fingered” (fr. 96.8 Voigt)—an epithet that is usually restricted to Dawn in archaic poetry. This apparent incongruity has prompted much perplexity among scholars, with various attempts to explain the adjective’s significance, or even to emend the epithet away. Here, I&hellip;<span class="activity-read-more" id="activity-read-more-1886477"><a href="https://hcommons.org/activity/p/1886477/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">06012a6c4ca70cd6833bd0feb05dad01</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1884596/</link>
				<pubDate>Wed, 01 May 2024 03:22:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884596"><a href="https://hcommons.org/activity/p/1884596/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ccab6a10b4f96af9231d0d7a3c74dcec</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1884594/</link>
				<pubDate>Wed, 01 May 2024 03:22:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884594"><a href="https://hcommons.org/activity/p/1884594/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">06b05e363277c0f35bee47cd74c11199</guid>
				<title>Henning Ohst deposited Beschreibung von Cod. Guelf. 1027 Helmst., Handschriftendatenbank der Herzog August Bibliothek Wolfenbüttel (2023) in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1879871/</link>
				<pubDate>Tue, 19 Mar 2024 03:00:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Manuscript description of Cod. Guelf. 1027 Helmst., containing texts of Priscianus, Boethius, Horace, Ambrose and Sidonius Apollinaris</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4ffa8ef5cf7332da062ca378c02488eb</guid>
				<title>Adam Parker deposited Teething Problems: Pierced tooth amulets and sensing pain in the Roman archaeological record in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1877895/</link>
				<pubDate>Tue, 27 Feb 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>References in ancient literary texts refer to the use of pierced teeth as amulets used for the prevention and reduction of teething pains in infants. In this paper, I explore some of the sensory aspects of this phenomenon by centralising pain as a sensory experience. I draw on a dataset of these objects from Roman Britain in order to contextualise&hellip;<span class="activity-read-more" id="activity-read-more-1877895"><a href="https://hcommons.org/activity/p/1877895/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ed0f08a0f7e6dafffe6dfccf48cbe5d2</guid>
				<title>Matthew Korpman deposited "What is “the Middle”? Theological Diversity in Valentinian Christianity," Academia Letters (2021): 1-5. in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1870478/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>This short-form article explores the various presentations of "the Middle" within Valentinian authored documents (the Gospel of Truth and Gospel of Philip) and sources which report about the Valentinians (Irenaeus and his report about Ptolemy's theology). It suggests underscores the deep distinctions each view has and suggests that these may be&hellip;<span class="activity-read-more" id="activity-read-more-1870478"><a href="https://hcommons.org/activity/p/1870478/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">747db96ae9f6b00aace7546889130d9e</guid>
				<title>Elodie Paillard deposited Les ludi Graeci chez Cicéron in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1868901/</link>
				<pubDate>Fri, 22 Dec 2023 03:01:04 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article re-analyses in detail the meaning of the expression ludi Graeci which appears in two of Cicero’s letters (Ad Fam. 7,1 and Ad Att. 15,5). A careful examination of the first instance reveals that ludi Graeci indeed referred to theatrical performances in Greek language and not merely to Latin plays that followed Greek models. A brief s&hellip;<span class="activity-read-more" id="activity-read-more-1868901"><a href="https://hcommons.org/activity/p/1868901/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ebaa7d87750ebd09ad419273b3bdf9b7</guid>
				<title>Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1867645/</link>
				<pubDate>Tue, 12 Dec 2023 03:00:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>At Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d6f8be6018bf326eeb7e7f16338f8bcd</guid>
				<title>Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1867642/</link>
				<pubDate>Tue, 12 Dec 2023 03:00:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>At Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">92d5f907c6425144d7523141629183c6</guid>
				<title>Rafael Neis deposited In Comics: When a Human Gives Birth to a Raven in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1865519/</link>
				<pubDate>Tue, 21 Nov 2023 03:00:32 -0500</pubDate>

									<content:encoded><![CDATA[<p>In comics: how ancient rabbis upend “traditional” ideas of reproduction, gender, and humanity. A blog post commissioned by UC Press Blog about the book When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. </p>
<p>Link: htt&hellip;<span class="activity-read-more" id="activity-read-more-1865519"><a href="https://hcommons.org/activity/p/1865519/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">be492bc40d05fe4489194aaef5e4d6a7</guid>
				<title>Elodie Paillard deposited 5 Greek Theatre in Roman Italy: From Elite to Autocratic Performances in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1862389/</link>
				<pubDate>Mon, 23 Oct 2023 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>Elodie Paillard, 'Greek Theatre in Roman Italy: From Elite to Autocratic Performances', in E. Csapo, H.R. Goette, J. R. Green, B. Le Guen, E. Paillard, J. Stoop, P. Wilson, Theatre and Autocracy in the Ancient World, De Gruyter, 2022</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">89bf0b8f938302a1b223f04e9e4fc7c3</guid>
				<title>Elodie Paillard deposited The Stage and the City in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1862211/</link>
				<pubDate>Fri, 20 Oct 2023 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book explores the staging of non-élite characters in the seven extant tragedies of Sophocles and how they related to contemporary middling citizens. The structure of fifth-century Athenian society underwent deep changes between the early and late plays of Sophocles. The appearance and growing political importance of a middling&hellip;<span class="activity-read-more" id="activity-read-more-1862211"><a href="https://hcommons.org/activity/p/1862211/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e6ee4794da2811506ab3a73a731df70a</guid>
				<title>Lloyd Graham deposited A life in the balance: Divine judgement by weighing in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1859627/</link>
				<pubDate>Mon, 25 Sep 2023 18:03:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper compares psychostasia and/or kerostasia concepts from Indo-European, Semitic and adjacent cultures, and relates them to Cognitive Metaphor Theory. In the context of metaphysical weighing, the religions of ancient Egypt, Greece and Rome all associated lightness with goodness and/or a favourable outcome; Hinduism does likewise. The&hellip;<span class="activity-read-more" id="activity-read-more-1859627"><a href="https://hcommons.org/activity/p/1859627/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9a8cab8f5cebfd90a10d5ba92097fd9b</guid>
				<title>Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1857782/</link>
				<pubDate>Fri, 08 Sep 2023 01:06:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>More detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1055884aa8235678afa77e7ce88695b6</guid>
				<title>Danijela Tešić Radovanović deposited Some Aspects of Decorations on Early Christian Lamps from the Central Balkans, in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855374/</link>
				<pubDate>Thu, 17 Aug 2023 01:09:53 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper aims to examine models by which symbolism of light and lamp in<br />
the Mediterranean region was manifested in the early Christian visual culture,<br />
i.e. lamp representations from Central Balkans. Lamps with Early<br />
Christian representations are considered in the context of transculturality<br />
of Late Antiquity, as well as political and&hellip;<span class="activity-read-more" id="activity-read-more-1855374"><a href="https://hcommons.org/activity/p/1855374/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">51c4b00b2f67e54db75d4a5bddfe145d</guid>
				<title>Danijela Tešić Radovanović deposited Some Aspects of Decorations on Early Christian Lamps from the Central Balkans, in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1855371/</link>
				<pubDate>Thu, 17 Aug 2023 01:09:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper aims to examine models by which symbolism of light and lamp in<br />
the Mediterranean region was manifested in the early Christian visual culture,<br />
i.e. lamp representations from Central Balkans. Lamps with Early<br />
Christian representations are considered in the context of transculturality<br />
of Late Antiquity, as well as political and&hellip;<span class="activity-read-more" id="activity-read-more-1855371"><a href="https://hcommons.org/activity/p/1855371/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">16d62487bd81a28a58274503642efeb1</guid>
				<title>Danijela Tešić Radovanović deposited Fish symbol and maritime motifs on late antique lamps from Central Balkans in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855369/</link>
				<pubDate>Thu, 17 Aug 2023 01:09:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Elements of Christian visual culture appeared in<br />
various media in monumental and applied art during the late<br />
antique period, from painted decoration in the catacombs,<br />
through funerary monuments, to utilitarian objects such as<br />
jewellery and lamps. The paper analyses the symbolic meaning<br />
of fish and maritime motifs in the context of the late&hellip;<span class="activity-read-more" id="activity-read-more-1855369"><a href="https://hcommons.org/activity/p/1855369/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">896e7df7eb8e877669e51d84fac7034d</guid>
				<title>Danijela Tešić Radovanović deposited Visual Representations of Saint Menas and Saint Thecla: Objects and Sources in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855364/</link>
				<pubDate>Thu, 17 Aug 2023 01:08:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>On a number of pilgrimage objects from Late Antiquity, St Thecla, a highly revered saint, also known as Thecla the Protomartyr, is shown accompanied by St Menas, whose tomb in Egypt was the pilgrimage centre associated with healing miracles. The saintly couple appear in ad bestias compositions or in a simplified variant as two saints with a cross.&hellip;<span class="activity-read-more" id="activity-read-more-1855364"><a href="https://hcommons.org/activity/p/1855364/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ff5dbc64958c316c10cafbbc41aa003b</guid>
				<title>Henning Ohst deposited Greek and Latin Poetry of Late Antiquity. Form, Tradition, and Context, hg. v. Berenice Verhelst u. Tine Scheijnen (2022), Plekos 25, 2023, S. 327–339 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1850332/</link>
				<pubDate>Tue, 27 Jun 2023 02:23:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>The volume under review is based on the premise that there is no real dialogue between Greek and Latin studies on the literature (and especially on the poetry) of Late Antiquity, at least not a dialogue as intense as with regard to the earlier, 'classical' literature. The reason for this is not least the problem that mutual dependencies between&hellip;<span class="activity-read-more" id="activity-read-more-1850332"><a href="https://hcommons.org/activity/p/1850332/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">48c627c4408977b8e93aac69abc2836e</guid>
				<title>Henry Colburn deposited A Brief Historiography of Parthian Art, from Winckelmann to Rostovtzeff in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1847835/</link>
				<pubDate>Thu, 01 Jun 2023 02:24:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>The early history of the study of Parthian art may be profitably divided into three overlapping phases. The first phase, ‘Ordering’, begins with Johann Joachim Winckelmann’s dismissive assessment of Parthian art, at this point known mainly from coins, as derivative and barbaric. The second phase, ‘Exploration’, begins in the mid-ninet&hellip;<span class="activity-read-more" id="activity-read-more-1847835"><a href="https://hcommons.org/activity/p/1847835/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e9c448db9c6534f20278934e895ff4c6</guid>
				<title>Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 75.6, 2022 u. Hermes 150.4, 2022), Forum Classicum 66, 2023, S. 62–68 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1847375/</link>
				<pubDate>Sat, 27 May 2023 02:23:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>More detailed Discussions on J. van Waarden: Leafing through Pliny with Sidonius. Sidon. Ep. 1.1, Plin. Ep. 1.1, 1.2, and 1.5, and Satire, Mnemosyne 75/6, 2022, 1021–1043 (62–64) and G. Wöhrle: Fragmente im<br />
Überfluss. Zur Problematik eines philologischen Begriffs, Hermes 150/4, 2022, 385-404 (64–67).</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4ba5d22cf6472fba4cfab4b1c4b4f330</guid>
				<title>Mark Beumer deposited Hygieia. Identity, Cult and Reception in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846901/</link>
				<pubDate>Tue, 23 May 2023 02:26:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article examines the Greek goddess Hygieia by looking at her identity, cult status in the ancient world and subsequent scholarly reception. Should she be viewed as a goddess or a personification? By studying Hygieia primarily as a concept of health within ancient medicine, as well as a personification and a goddess, it will be argued that&hellip;<span class="activity-read-more" id="activity-read-more-1846901"><a href="https://hcommons.org/activity/p/1846901/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c1ef5e0fcd60e705707eca5943fa1ea7</guid>
				<title>Mark Beumer deposited Hygieia. Identity, Cult and Reception in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1846899/</link>
				<pubDate>Tue, 23 May 2023 02:25:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article examines the Greek goddess Hygieia by looking at her identity, cult status in the ancient world and subsequent scholarly reception. Should she be viewed as a goddess or a personification? By studying Hygieia primarily as a concept of health within ancient medicine, as well as a personification and a goddess, it will be argued that&hellip;<span class="activity-read-more" id="activity-read-more-1846899"><a href="https://hcommons.org/activity/p/1846899/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d2f18a7decfb6836118e59b12d37cb4f</guid>
				<title>Mark Beumer deposited A Woman’s Touch. Hygieia, Health and Incubation in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846896/</link>
				<pubDate>Tue, 23 May 2023 02:25:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I argue that Hygieia has to be viewed as a full goddess in Greek religion and medicine, with a special focus on her position within the Asklepios cult. I will examine her identity, to which scholars attribute several labels like goddess, abstraction and personification. I further argue that Hygieia’s role in performing incubation r&hellip;<span class="activity-read-more" id="activity-read-more-1846896"><a href="https://hcommons.org/activity/p/1846896/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bd236189ca81233b944534ca8a576fb8</guid>
				<title>Mark Beumer deposited A Woman’s Touch. Hygieia, Health and Incubation in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1846893/</link>
				<pubDate>Tue, 23 May 2023 02:25:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I argue that Hygieia has to be viewed as a full goddess in Greek religion and medicine, with a special focus on her position within the Asklepios cult. I will examine her identity, to which scholars attribute several labels like goddess, abstraction and personification. I further argue that Hygieia’s role in performing incubation r&hellip;<span class="activity-read-more" id="activity-read-more-1846893"><a href="https://hcommons.org/activity/p/1846893/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">df0e3302217ccf0dc05bf6c4fc5d3f62</guid>
				<title>Mark Beumer deposited The Foundation of Anthropology to Ritual Studies in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846890/</link>
				<pubDate>Tue, 23 May 2023 02:24:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>The present paper aims to investigate the role of anthropology in the development of Ritual Studies as an inter-disciplinary platform, with a focus on ritual dynamics by using a historiographic description, focusing on thetransition of Greco-Roman to Christian culture. This study attempts to shed light not only on the contributionof anthropology&hellip;<span class="activity-read-more" id="activity-read-more-1846890"><a href="https://hcommons.org/activity/p/1846890/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f73f81c80830a09eca68d868444c0b72</guid>
				<title>Mark Beumer deposited The Foundation of Anthropology to Ritual Studies in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1846887/</link>
				<pubDate>Tue, 23 May 2023 02:24:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>The present paper aims to investigate the role of anthropology in the development of Ritual Studies as an inter-disciplinary platform, with a focus on ritual dynamics by using a historiographic description, focusing on thetransition of Greco-Roman to Christian culture. This study attempts to shed light not only on the contributionof anthropology&hellip;<span class="activity-read-more" id="activity-read-more-1846887"><a href="https://hcommons.org/activity/p/1846887/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b177bc3c9b2742fa54a7c9eff552194c</guid>
				<title>Henning Ohst deposited A Companion to Isidore of Seville, hg. v. Andrew Fear u. Jamie Wood (2020), Plekos 24, 2022, S. 65–77 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1843575/</link>
				<pubDate>Thu, 04 May 2023 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Companion assembles a total of twenty chapters in English throughout, which - as explained in more detail in the Introduction by the two editors - are thematically divided into three sections ("parts"): "Isidore's Contexts" (chapters 1-4, including the "Introduction"), "Themes in Isidore's Works" (chapters 5-13), and "Transmission andReception&hellip;<span class="activity-read-more" id="activity-read-more-1843575"><a href="https://hcommons.org/activity/p/1843575/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">04081e62157f754426a6d45af5870996</guid>
				<title>Elton Barker deposited Journeying through Space and Time with Pausanias’s Description of Greece in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1839755/</link>
				<pubDate>Wed, 05 Apr 2023 02:23:53 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sometime in the second century CE, Pausanias of Magnesia (modern-day Turkey) wrote the Description of Greece. Ostensibly a tour of the places to see on the Greek mainland, the Description also provides historical accounts related to the topography through which Pausanias moves. Little attention has been given to how these building blocks of&hellip;<span class="activity-read-more" id="activity-read-more-1839755"><a href="https://hcommons.org/activity/p/1839755/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">52b5ff9a92e6a35357d825fe47564479</guid>
				<title>Ermanno Malaspina deposited For a Pre-history and Post-history of the Corpus Leidense With a List of the Manuscripts of De natura deorum in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1835113/</link>
				<pubDate>Thu, 23 Feb 2023 02:23:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>The present article examines the Corpus Leidense, the group of eight Ciceronian treatises among which the De natura deorum was also transmitted, focusing on its archetype. The second and longer section contains the first complete list of the 174 identified manuscripts of De natura deorum, with 57 new items added to the 117 already listed by Pease&hellip;<span class="activity-read-more" id="activity-read-more-1835113"><a href="https://hcommons.org/activity/p/1835113/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">77f73f6404f7131aa2308f8c9bed4024</guid>
				<title>Elton Barker deposited BMCR review of  Greta Hawes, Pausanias in the world of Greek myth. Oxford; New York: Oxford University Press, 2021. Pp. xii, 237. ISBN 9780198832553 in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1834850/</link>
				<pubDate>Mon, 20 Feb 2023 02:24:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Recent scholarship has done much to challenge the long-held antipathy towards Pausanias, even if some of the best studies appear “enamored not so much of Pausanias himself as they are of the idea of Pausanias”. As one of the leading new Pausaniacs, Greta Hawes has been at the vanguard of efforts to get the measure of this storied landscape. Her&hellip;<span class="activity-read-more" id="activity-read-more-1834850"><a href="https://hcommons.org/activity/p/1834850/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e24fda2f56d9b9b59e5be94ac84be5d1</guid>
				<title>Elton Barker deposited Die Another Day: Sarpedon, Aristodemos, and Homeric Intertextuality in Herodotus in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1833858/</link>
				<pubDate>Sat, 11 Feb 2023 02:27:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>The subject of this chapter is a single contested word in Herodotus' Histories. In it I explore its semantic range and use it to think about broader questions of Herodotus’ interplay with Homer. Where many of the Homeric touches in Herodotus can be put down to, and more productively used, as examples of traditional referentiality or, at least, n&hellip;<span class="activity-read-more" id="activity-read-more-1833858"><a href="https://hcommons.org/activity/p/1833858/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b4d32efbebca788c546ab80c25280743</guid>
				<title>Nikos Tsivikis deposited Messene: a Bibliography on the Archaeology and History of the city v.01/12/2022 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1824820/</link>
				<pubDate>Sat, 03 Dec 2022 02:23:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>A work-in-progress, this is an extended bibliography on Messene covering the period from 1831 and up to today. It includes the excavation reports and archaeological/historical publications of ancient and byzantine Messene in Messenia, SW Peloponnese. Please send via mail or message any corrections, suggestions and additions.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">54f0db233885214df9a578b21281a56b</guid>
				<title>Olivier Dufault deposited Early Greek Alchemy, Patronage and Innovation in Late Antiquity in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1816080/</link>
				<pubDate>Sun, 02 Oct 2022 02:23:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>New evidence on scholarly patronage under the Roman empire can be garnered by analyzing the descriptions of learned magoi in several texts from the second to the fourth century CE. Since a common use of the term magos connoted flatterer-like figures (kolakes), it is likely that the figures of “learned sorcerers” found in texts such as Luc&hellip;<span class="activity-read-more" id="activity-read-more-1816080"><a href="https://hcommons.org/activity/p/1816080/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b1221e7afef5996d09be0267e5882518</guid>
				<title>Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1795012/</link>
				<pubDate>Wed, 21 Sep 2022 02:23:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">226042e4d95d329dd6f49345296a8029</guid>
				<title>Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1793769/</link>
				<pubDate>Sun, 11 Sep 2022 02:27:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b09cc5698114124e4a615fd6daec8a1f</guid>
				<title>Thomas J. Nelson deposited Iphigenia in the Iliad and the Architecture of Homeric Allusion in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793767/</link>
				<pubDate>Sun, 11 Sep 2022 02:26:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I argue that the traditional narrative of Iphigenia’s sacrifice lies allusively behind the opening scenes of the Iliad (1.8–487). Scholars have long suspected that this episode is evoked in Agamemnon’s scathing rebuke of Calchas (1.105–8), but I contend that this is only one moment in a far more sustained allusive dialogue: both th&hellip;<span class="activity-read-more" id="activity-read-more-1793767"><a href="https://hcommons.org/activity/p/1793767/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c512da43c2fcec190bcb86c2eca890ac</guid>
				<title>Thomas J. Nelson deposited Beating the Galatians: Ideologies, Analogies and Allegories in Hellenistic Literature and Art in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793766/</link>
				<pubDate>Sun, 11 Sep 2022 02:26:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Hellenistic literature and art commemorated victories over the Galatians through a variety of analogies and allegories, ranging from the historical Persian Wars to the cosmic Gigantomachy: each individual victory was incorporated into a larger sequence in which order constantly quelled the forces of chaos. This paper explores this analogical&hellip;<span class="activity-read-more" id="activity-read-more-1793766"><a href="https://hcommons.org/activity/p/1793766/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d50ace12320588f9bfab6270a2c1a0e2</guid>
				<title>Thomas J. Nelson deposited Intertextual Agōnes in Archaic Greek Epic: Penelope vs. the Catalogue of Women in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793765/</link>
				<pubDate>Sun, 11 Sep 2022 02:25:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Archaic Greek epic exhibits a pervasive eristic intertextuality, repeatedly positioning its heroes and itself against pre-existing traditions. Here I focus on a specific case study from the Odyssey: Homer’s agonistic relationship with the Catalogue of Women tradition. Hesiodic-style Catalogue poetry has long been recognized as an important i&hellip;<span class="activity-read-more" id="activity-read-more-1793765"><a href="https://hcommons.org/activity/p/1793765/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">fd42176f87c7dc9c91c4bf9537d4bc9d</guid>
				<title>Thomas J. Nelson deposited Archilochus’ Cologne Epode and Homer’s Quivering Spear (fr. 196a.52 IEG2) in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793764/</link>
				<pubDate>Sun, 11 Sep 2022 02:25:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, I highlight a hitherto unrecognized literary resonance in the climactic final verses of Archilochus' First Cologne Epode: Archilochus parodically and subversively reworks the Homeric description of a quivering spear. This Homeric resonance caps the poem's ongoing clash between the generic conventions of epic and iambus, while also&hellip;<span class="activity-read-more" id="activity-read-more-1793764"><a href="https://hcommons.org/activity/p/1793764/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">101f75986a29864b836328ffc4b2f6c2</guid>
				<title>Thomas J. Nelson deposited Repeating the Unrepeated: Allusions to Homeric Hapax Legomena in Archaic and Classical Greek Poetry in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793763/</link>
				<pubDate>Sun, 11 Sep 2022 02:24:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I investigate the repetition of Homeric hapax legomena in archaic and classical Greek poetry. Scholars frequently assume that fine-grained engagement with Homeric rarities is a distinctive feature of the Hellenistic period, but I reveal the significant precedent for this phenomenon in earlier poetry. Proceeding through comedy,&hellip;<span class="activity-read-more" id="activity-read-more-1793763"><a href="https://hcommons.org/activity/p/1793763/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6d279bdc8c63d6ecd22969c216fd9c2b</guid>
				<title>Thomas J. Nelson deposited Tragic Noise and Rhetorical Frigidity in Lycophron’s Alexandra in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793762/</link>
				<pubDate>Sun, 11 Sep 2022 02:24:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper seeks to shed fresh light on the aesthetic and stylistic affiliations of Lycophron’s Alexandra, approaching the poem from two distinct but complementary angles. First, it explores what can be gained by reading Lycophron’s poem against the backdrop of Callimachus’ poetry. It contends that the Alexandra presents a radical and polem&hellip;<span class="activity-read-more" id="activity-read-more-1793762"><a href="https://hcommons.org/activity/p/1793762/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2698089e1deec8909eb9cc01358b74a6</guid>
				<title>Thomas J. Nelson deposited The Coma Stratonices: Royal Hair Encomia and Ptolemaic-Seleucid Rivalry? in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793761/</link>
				<pubDate>Sun, 11 Sep 2022 02:24:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I investigate how Ptolemaic poets' presentation of their queens compares with and relates to the practice of their major rivals, the Seleucids. No poetic celebration of a Seleucid queen survives extant, but an anecdote preserved by Lucian sheds intriguing light on Seleucid poetic practice (Pro Imaginibus 5): queen Stratonice, bald&hellip;<span class="activity-read-more" id="activity-read-more-1793761"><a href="https://hcommons.org/activity/p/1793761/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">35b38f830ed29e2ed8eca941cf827c95</guid>
				<title>Thomas J. Nelson deposited Achilles’ Heel: (Im)mortality in the Iliad in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1793760/</link>
				<pubDate>Sun, 11 Sep 2022 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this article for sixth-formers and school teachers, I explore the story of Achilles' heel and Homer's likely suppression of the myth in the Iliad. Homer's Iliad appears to acknowledge, but simultaneously reject, an alternative tradition in which Achilles was more than mortal, part of a broader downplaying of heroic invulnerability and&hellip;<span class="activity-read-more" id="activity-read-more-1793760"><a href="https://hcommons.org/activity/p/1793760/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>