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	<title>Knowledge Commons | Jon Heggestad | Activity</title>
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				<title>Jon Heggestad wrote a new post, Review of Learning Queer Identity in the Digital Age, on the site Humanities, Arts, and Media</title>
				<link>https://humanities-arts-media.hastac.hcommons.org/?p=197</link>
				<pubDate>Mon, 21 Oct 2019 14:23:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>The concept of a queer identity is, at times, paradoxical. While half of the definitions Webster lists for “identity” refer to a condition of “sameness,” “queer” is frequently evoked to indicate a breaking aw [&hellip;]</p>
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				<title>Jon Heggestad wrote a new post, Numbered Lives: Kick Off Interview with Jacqueline Wernimont (Nehal El-Hadi and Jon Heggestad), on the site Social and Political Issues</title>
				<link>https://social-political-issues.hastac.hcommons.org/?p=109</link>
				<pubDate>Mon, 24 Jun 2019 12:41:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>This post is part of the HASTAC Scholars Collaborative Book Discussion on Numbered Lives: Life and Death in Quantum Media (MIT Press, 2018), by HASTAC Co-Director Jacqueline Wernimont.<br />
---<br />
By Nehal El-Hadi &amp; Jon [&hellip;] <img loading="lazy" src="https://mitpress.mit.edu/sites/default/files/styles/large_book_cover/http/mitp-content-server.mit.edu%3A18180/books/covers/cover/%3Fcollid%3Dbooks_covers_0%26isbn%3D9780262039048%26type%3D.jpg?itok=Zb81QfZ0" /></p>
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				<title>Jon Heggestad wrote a new post, Discussion of Numbered Lives, Introduction (Jon Heggestad), on the site Social and Political Issues</title>
				<link>https://social-political-issues.hastac.hcommons.org/?p=110</link>
				<pubDate>Sun, 23 Jun 2019 21:16:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>This post is part of the HASTAC Scholars Collaborative Book Discussion on Numbered Lives: Life and Death in Quantum Media (MIT Press, 2018), by HASTAC Co-Director Jacqueline Wernimont.<br />
---<br />
Introduction<br />
In the [&hellip;]</p>
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				<title>Jon Heggestad wrote a new post, Review of The Social Photo: On Photography and Social Media, on the site Humanities, Arts, and Media</title>
				<link>https://humanities-arts-media.hastac.hcommons.org/?p=247</link>
				<pubDate>Tue, 21 May 2019 16:38:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Social media theorist Nathan Jurgenson describes his new book as “the culmination of [his] thinking about the rise of social photography, written from within and outside academia, within and outside industry” (11 [&hellip;]</p>
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				<title>Jon Heggestad commented on the post, Viral Nostalgia in Levan Gabriadze's Unfriended (2014), on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/03/15/viral-nostalgia-in-levan-gabriadzes-unfriended-2014/#comment-41</link>
				<pubDate>Tue, 20 Mar 2018 02:50:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Yuck. But what a great application of this idea of viral nostalgia! You do such a great job of finding extremely relevant examples. I also just wanted to note that you always switch things up in such a surprising [&hellip;]</p>
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				<title>Jon Heggestad wrote a new post, Weaving, Coding &#38; Storytelling: A Conversation with Francesca Rodriguez Sawaya, on the site Humanities, Arts, and Media</title>
				<link>https://humanities-arts-media.hastac.hcommons.org/?p=443</link>
				<pubDate>Tue, 06 Mar 2018 09:16:00 -0500</pubDate>

									<content:encoded><![CDATA[<p>The conversation below with Francesca Rodriguez Sawaya began at a workshop I attended last month called “Weaving to Code, Coding to Weave" on Stony Brook University's campus. Rodriguez Sawaya led the event alongs [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002902/2022/04/0frs.jpg" /></p>
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				<title>Jon Heggestad commented on the post, The Avatar Nightmare: Body Horror and Digital Identity, on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/03/05/the-avatar-nightmare-body-horror-and-digital-identity/#comment-35</link>
				<pubDate>Tue, 06 Mar 2018 04:15:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>After keeping up with your excellent live-tweeting of Stoker Con, I did not expect you to be writing about Jumanji, but I'm glad you did! Your analysis of the film (and its representation of avatars) in light of [&hellip;]</p>
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				<title>Jon Heggestad commented on the post, Heels, Faces, and Cyborgs: Cyberfeminism and the WWE, on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/02/26/heels-faces-and-cyborgs-cyberfeminism-and-the-wwe/#comment-28</link>
				<pubDate>Tue, 27 Feb 2018 04:43:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>The post I've been waiting for. I may be a convert to the WWE yet; time will tell.</p>
<p>I'm mostly intrigued by this idea of a very constructed character's feminism. I'm thinking of what you wrote about Alexa, [&hellip;]</p>
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				<title>Jon Heggestad commented on the post, Rules and Narrative, on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/02/19/rules-and-narrative/#comment-22</link>
				<pubDate>Mon, 19 Feb 2018 01:35:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>This is such a great application of the intrigue concept! It hadn't occurred to me before, but intrigue might be, in a way, inversely connected to the idea of literary affordances. What do you think? The more [&hellip;]</p>
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				<title>Jon Heggestad commented on the post, 'Feed me a stray cat': Meme Magic and Worshipping Donald Trump, on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/02/11/feed-me-a-stray-cat-meme-magic-and-worshipping-donald-trump/#comment-21</link>
				<pubDate>Tue, 13 Feb 2018 22:56:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>Yes, thank you! Glad you were able to join us in class today. I really didn't understand the concept of meme magic until you connected to chaos magic. I'm about to set out to use this new information to summon up some good.</p>
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				<title>Jon Heggestad commented on the post, Katherine N. Hayles's Virtual Bodies and Black Mirror's "USS Callister", on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/02/05/katherine-n-hayless-virtual-bodies-and-black-mirrors-uss-callister/#comment-7</link>
				<pubDate>Tue, 06 Feb 2018 02:35:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Sad. I had three points, and two got deleted. Ha. The first two were shorter:<br />
1. I loved this post, and I wrote about an episode of Black Mirror this week, too.<br />
2. Thinking about your fourth question that you [&hellip;]</p>
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				<title>Jon Heggestad commented on the post, Katherine N. Hayles's Virtual Bodies and Black Mirror's "USS Callister", on the site Caitlin Duffy</title>
				<link>http://caitlinduffy.hcommons.org/2018/02/05/katherine-n-hayless-virtual-bodies-and-black-mirrors-uss-callister/#comment-6</link>
				<pubDate>Tue, 06 Feb 2018 02:32:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>3. You wrote, "The signified consciousnesses in 'U.S.S. Callister' are both castrated and are prone to mutation. As of right now, I’m not sure what to make of this, but I’d love to hear your thoughts." This rem [&hellip;]</p>
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				<title>Jon Heggestad wrote a new post, “Culture First”: An Interview with Jentery Sayers, on the site Humanities, Arts, and Media</title>
				<link>https://humanities-arts-media.hastac.hcommons.org/?p=485</link>
				<pubDate>Tue, 23 Jan 2018 21:32:00 -0500</pubDate>

									<content:encoded><![CDATA[<p>Two weeks into the spring semester at the University of Victoria, Jentery Sayers, who is an Associate Professor in the English department there, took an hour between morning meetings to tell me about his [&hellip;]</p>
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				<title>Jon Heggestad&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1585270/</link>
				<pubDate>Sun, 22 Oct 2017 19:26:22 -0400</pubDate>

				
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				<title>Jon Heggestad changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1585269/</link>
				<pubDate>Sun, 22 Oct 2017 19:10:22 -0400</pubDate>

				
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