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	<title>Knowledge Commons | Hugo Méndez | Group Activity</title>
	<link>https://hcommons.org/members/hugomendez/activity/groups/</link>
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	<description>Public group activity feed of which Hugo Méndez is a member.</description>
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				<title>Matthew Kidd started the topic Participate in a survey on generative AI and archival research practices in the forum Biblical Studies via email</title>
				<link>https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/</link>
				<pubDate>Fri, 13 Feb 2026 11:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dear all,</p>
<p>We would like to invite you to take part in an anonymous online survey exploring how the growing use of generative AI tools (including ChatGPT) is reshaping user practices and expectations in relation to searching, discovering, and interpreting digitised and born-digital archival records.</p>
<p>The survey forms part of a research project&hellip;<span class="activity-read-more" id="activity-read-more-1943937"><a href="https://hcommons.org/groups/biblical-studies/forum/topic/participate-in-a-survey-on-generative-ai-and-archival-research-practices-11/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902583/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902583"><a href="https://hcommons.org/activity/p/1902583/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0a76225dcc83a80fe5cd3a1d2c803b03</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902580/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902580"><a href="https://hcommons.org/activity/p/1902580/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902577/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902577"><a href="https://hcommons.org/activity/p/1902577/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ad0db98f5a3b3ed9502887c24bddb6af</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902574/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902574"><a href="https://hcommons.org/activity/p/1902574/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901080/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901080"><a href="https://hcommons.org/activity/p/1901080/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9cab0efe12edcddd5f66d98aa4a9c707</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899806/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899806"><a href="https://hcommons.org/activity/p/1899806/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8f91a38cc3b0ff5825bbdbca04c825ce</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898295/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898295"><a href="https://hcommons.org/activity/p/1898295/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891070/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891070"><a href="https://hcommons.org/activity/p/1891070/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc137830eefa8baa7a6cec89750c90cd</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891069/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891069"><a href="https://hcommons.org/activity/p/1891069/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">82e29c70aef17757c6a7e187cc780d96</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1887283/</link>
				<pubDate>Mon, 27 May 2024 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887283"><a href="https://hcommons.org/activity/p/1887283/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">95de0496ad185b77d16e41a275edab51</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f85c3a300f135c9a2f9aaa30e6a4c725</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884602/</link>
				<pubDate>Wed, 01 May 2024 03:23:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884602"><a href="https://hcommons.org/activity/p/1884602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b964dd7e5981f01f67a78e7215bcd5f6</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f9cee781744b83a75c0a179f772fbb1d</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884598/</link>
				<pubDate>Wed, 01 May 2024 03:23:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884598"><a href="https://hcommons.org/activity/p/1884598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9ebcec700b7972b8e810170e0a6ccbc9</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ba02bb019dd4eda20f4e8e93fc8cbfcf</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884592/</link>
				<pubDate>Wed, 01 May 2024 03:22:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884592"><a href="https://hcommons.org/activity/p/1884592/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3c70f5cb686968429afec27a8fd89619</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884591/</link>
				<pubDate>Wed, 01 May 2024 03:22:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884591"><a href="https://hcommons.org/activity/p/1884591/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1882937/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882937"><a href="https://hcommons.org/activity/p/1882937/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1882936/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882936"><a href="https://hcommons.org/activity/p/1882936/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Jonah 4,11 and the Problem of Exegetical Anachronism in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879326/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Modern interpretations of Jonah 4,11 see God's reference to the Ninevites' animals as an example of divine solicitude for all created life. This article, rather, looks at the reference in light of ancient religious and po-litcial beliefs. Doing so demonstrates that the Ninevite beasts' function in the story is as sacrficial animals. The offering&hellip;<span class="activity-read-more" id="activity-read-more-1879326"><a href="https://hcommons.org/activity/p/1879326/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Thomas Bolin deposited Eternal Delight and Deliciousness:  The Book of Jonah After Ten Years in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1879323/</link>
				<pubDate>Wed, 13 Mar 2024 03:01:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of&hellip;<span class="activity-read-more" id="activity-read-more-1879323"><a href="https://hcommons.org/activity/p/1879323/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Christian Frevel deposited … SCHÖN GESTALTET WIE SÄULEN AM BAU EINES PALASTES?  GYNAIKOMORPHE ARCHITEKTURELEMENTE IN DER KLEINKUNST  DER SÜDLICHEN LEVANTE UND DIE DEUTUNG VON PS 144,12 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1878174/</link>
				<pubDate>Fri, 01 Mar 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>erschienen in: Stefan Münger, Nancy Rahn, Patrick Wyssmann (Hgg.), 'Trinkt von dem Wein, den ich mischte!' 'Drink of the Wine which I have Mingled!', Orbis Biblicus et Orientalis 303, Leuven 2023, 124–152.</p>
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				<title>Matthew Korpman deposited The Biblical Case for Faithful Disobedience: Learning from Exodus 32 &#124; Adventist Today 32.1 (2024): 26-29 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876993/</link>
				<pubDate>Mon, 19 Feb 2024 03:00:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>For many Christians, the two words in the English language that don’t seem possible to combine are “faithful” and “disobedience.” For Adventists especially, who have too often grown up hearing an emphasis solely on obeying the commandments of God, such ideas are all too unthinkable. If God says it, the saying goes, that settles it. Yet, Ellen Whi&hellip;<span class="activity-read-more" id="activity-read-more-1876993"><a href="https://hcommons.org/activity/p/1876993/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited Phylogenetics and the CBGM @ CSNTM (Slides) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876472/</link>
				<pubDate>Wed, 14 Feb 2024 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Slides for an introductory lecture on phylogenetics and the Coherence-Based Genealogical Method (CBGM) for the staff at the Center for the Study of New Testament Manuscripts (CSNTM).</p>
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				<guid isPermaLink="false">92a5d40c1bc5e0434240f2a88ccf27c9</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876314/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876314"><a href="https://hcommons.org/activity/p/1876314/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">3c6544a609ca0ca74f4fb4d9a268bcc9</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876312/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876312"><a href="https://hcommons.org/activity/p/1876312/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">dd6853a6a4850646472b02f8ebab72e3</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El árbol cósmico: árbol sagrado y árbol del mundo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876308/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, las primeras culturas agrícolas desarrollaron una visión cósmica del mundo, dentro de la cual el significado del mito, expresado en el ritual, se habría convertido en la base de las elucubraciones «espirituales» y «religiosas» posteriores. Se trataba del misterio central que explicaba la renovación periódica del mundo a tr&hellip;<span class="activity-read-more" id="activity-read-more-1876308"><a href="https://hcommons.org/activity/p/1876308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / De la Memra judía al Logos. O cómo el Verbo (Jesucristo) se hizo carne humana. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876051/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la respuesta a la pregunta de cómo «el Verbo se hizo carne» es relativamente sencilla de responder, si la contemplamos desde el componente simbólico que le otorgó el misticismo greco-oriental (la inmanencia de un fragmento de divinidad en el interior del individuo) y que encontró su primigenio significado en el discurso narrat&hellip;<span class="activity-read-more" id="activity-read-more-1876051"><a href="https://hcommons.org/activity/p/1876051/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b9318b049eaf2ed85dad7ca2412b3d74</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876047/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:19 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876047"><a href="https://hcommons.org/activity/p/1876047/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">881a07fbc9671c68595044f9d5c7b0cc</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876045/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876045"><a href="https://hcommons.org/activity/p/1876045/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4286a0f4932a065de6196fe4f6dbbe1c</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876043/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876043"><a href="https://hcommons.org/activity/p/1876043/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ceb1251b536ab60e0197563fa63d979f</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876042/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876042"><a href="https://hcommons.org/activity/p/1876042/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Zoroastro, profeta de Ahura Mazda. En la antesala del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876038/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la turbación de los padres de la Iglesia de los siglos segundo y tercero no pudo dar respuesta coherente a las sorprendentes semejanzas que encontraron entre la religión de Mitra y el cuerpo de sus doctrinas, todavía heterogéneas y en proceso de formación. No dudamos de que la posición adoptada por Justino, que luego se conver&hellip;<span class="activity-read-more" id="activity-read-more-1876038"><a href="https://hcommons.org/activity/p/1876038/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">50eed9d976fbf4e20c888b92a9254107</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876036/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876036"><a href="https://hcommons.org/activity/p/1876036/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">83f8fc79b38de8db0569ea4f149656de</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876034/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876034"><a href="https://hcommons.org/activity/p/1876034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876031/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876031"><a href="https://hcommons.org/activity/p/1876031/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1fb603b88f9ef69399bf58dd4eec1a50</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876030/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876030"><a href="https://hcommons.org/activity/p/1876030/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b4ee4f31ff4e746e1a97c3f7e49d3612</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1876018/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876018"><a href="https://hcommons.org/activity/p/1876018/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d45182d0af93494ebe2ac45324979dd9</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876016/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876016"><a href="https://hcommons.org/activity/p/1876016/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer: Ateísmo y materialismo metodológico. Contra las críticas del catolicismo dogmático universitario (corregido). in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1873735/</link>
				<pubDate>Sun, 28 Jan 2024 03:03:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>Como ya saben muchos de mis amigos y seguidores de Internet, suelo organizar casi todos los meses un foro-debate en Academia.edu sobre asuntos que normalmente giran en torno a la antropología social y cultural, pero también relativos a asuntos destacados de la historia antigua y de la crítica textual, campos en los que normalmente se de&hellip;<span class="activity-read-more" id="activity-read-more-1873735"><a href="https://hcommons.org/activity/p/1873735/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d768f3f2a4380020b2c1b31f4cb71180</guid>
				<title>Matthew Korpman deposited "Teaching the Gospel to Law Students," Didaktikos: Journal of Theological Education 6.1 (2022): 8-10. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870498/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:35 -0500</pubDate>

									<content:encoded><![CDATA[<p>A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.</p>
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				<title>Matthew Korpman deposited "Is it False Testimony? Studying Luke 16:1-13 as the Rehabilitation of a Rejected Parable," Journal of Greco-Roman Christianity and Judaism 18 (2022): 144-167. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870496/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e&hellip;<span class="activity-read-more" id="activity-read-more-1870496"><a href="https://hcommons.org/activity/p/1870496/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">86a67095bc6c87b9f00f28e4f401ac75</guid>
				<title>Matthew Korpman deposited "Is it False Testimony? Studying Luke 16:1-13 as the Rehabilitation of a Rejected Parable," Journal of Greco-Roman Christianity and Judaism 18 (2022): 144-167. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870495/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e&hellip;<span class="activity-read-more" id="activity-read-more-1870495"><a href="https://hcommons.org/activity/p/1870495/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">6aa74ea15ca2a6d8087846113216b137</guid>
				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870491/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870491"><a href="https://hcommons.org/activity/p/1870491/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c04836ff699e6c79ff7fab5c3a46904f</guid>
				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870490/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870490"><a href="https://hcommons.org/activity/p/1870490/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">f1f64c46c2dbf97e4789615c27106ecf</guid>
				<title>Matthew Korpman deposited "When God Wants Dis/obedience: Wrestling with Genesis 22," Adventist Today 29.3 (2021): 12-15. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870483/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>The passage of Genesis 22 is reviewed and examined through four interpretive lenses: Narrative Criticism, Canonical Criticism, Historical Criticism, and a Hermeneutic of Confrontation. After reviewing extensively the history of child sacrifice in Ancient Israel, the argument of Omri Boehm's reconstructed text (lacking the angelic speeches), and&hellip;<span class="activity-read-more" id="activity-read-more-1870483"><a href="https://hcommons.org/activity/p/1870483/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "When God Wants Dis/obedience: Wrestling with Genesis 22," Adventist Today 29.3 (2021): 12-15. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870482/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>The passage of Genesis 22 is reviewed and examined through four interpretive lenses: Narrative Criticism, Canonical Criticism, Historical Criticism, and a Hermeneutic of Confrontation. After reviewing extensively the history of child sacrifice in Ancient Israel, the argument of Omri Boehm's reconstructed text (lacking the angelic speeches), and&hellip;<span class="activity-read-more" id="activity-read-more-1870482"><a href="https://hcommons.org/activity/p/1870482/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “The Protestant Reception of the Apocrypha.” Pages 74-93 in the Oxford Handbook of the Apocrypha. Edited by Gerbern Oegema. New York, NY: Oxford University Press, 2021. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1870474/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:04 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions about the history of the reception of the Apocrypha within Protestantism are often mired by blanket negative presumptions that differ markedly from the actual beliefs attested to in available historical sources. This chapter seeks to rectify such historical misrepresentations by presenting an initial attempt to summarize the entire&hellip;<span class="activity-read-more" id="activity-read-more-1870474"><a href="https://hcommons.org/activity/p/1870474/" rel="nofollow ugc">[Read more]</a></span></p>
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