This article explores how public health was transformed in Egypt soon after its occupation by Great Britain in 1882. Over the course of the nineteenth century, the Egyptian state had invested substantially in health to boost the nation’s economic and military strength, and, especially after the opening of the Suez Canal in 1869, to address E…[Read more]

This working paper presents a full and annotated translation of two titles by 19th-century Ottoman author-cum-statesman Ziya Pasha: (1) a newspaper article written in exile, modern in terms of format and reformist in terms of tenor and providing an staunch and iconoclastic critique of Ottoman language and literature, and (2) the versified preface…[Read more]

A discussion of majāz or allegory that is commonly ascribed to the 15th-century Ottoman polygraph Mollā Lüṭfī and that builds on the works of al-Sakkākī and al-Qazwīnī.
The author gives two alternative overarching classifications: a linguistic vs. cognitive allegory classification, and a metaphor vs. hypallage classification that is supplemen…[Read more]

This working paper presents in full translation four texts of the Uzbek early 20th-century jadid reformist Abdurrauf Fitrat. Identifying educational reform as the main key to progress, he advocated for the emancipation and nationalisation of the Chaghatay/Uzbek language as a tool to educate the masses rather than to serve the interests of a…[Read more]

The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi…[Read more]

The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi…[Read more]

This working paper presents a 16th- or 17th-century Ottoman translation-cum-commentary of the preface and introduction of one of the classics of Islamicate rhetoric, al-Qazwīnī’s Talkhīṣ al-Miftāḥ (The Key’s Digest), a 14th-century work on rhetoric based on al-Sakkākī’s 13th-century seminal Miftāḥ al-ʿUlūm (The Key of Sciences). This part…[Read more]

The Cairo Genizah is well known as a repository for hundreds of thousands of manuscripts that the Jewish residents of Fustat (Old Cairo) produced and consumed in the premodern period. Foreign “collectors” acquired most of these manuscripts for European libraries in the second half of the nineteenth century, with the majority arriving at the Cam…[Read more]

The translation of a short treatise on paranomasia, simile, and metonymy, by the foremost Persian-Turkish lexicographer of the 15th century, Lütfu’llāh el–Ḥalīmī. The text combines a rather dense and elliptic prose style with a remarkably lucid and clear-cut typology of seven types of tajnīs, seven types of tashbīh, and nine types of majāz, ofte…[Read more]

The theory of language that underlies Plotinus’ Enneads is considered in relation to his
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,
but is something in-between, incapable of precisely describing reality, but nonetheless
not completely useless. Propositional knowledge expressed discursively r…[Read more]

In celebration of the tenth anniversary of the second centennial of Ākhūndzade’s birth, three Azerbaijani texts in translation by the Molière of Azerbaijan. The texts—one poem, one letter, and one prose text—reflect Ākhūndzāde’s sharp, sometimes vitriolic, take on Rūmī ’s teaching (a dangerous, incomprehensible word jumble), most poetry and po…[Read more]

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the Bible and…[Read more]

Are you tripping over your own feet, incapable of advancing even a single metre, when it comes to understanding the technicalities of the feet and metres of pre-modern Islamicate poetry? Then you should probably not consult Nevāʾī’s Meter of Meters, since you are better off with the works of a Wheeler Thackston or a Finn Thiesen… If, howe…[Read more]

The essay explores the use of digital history for the systematic study of the periodical press in the late Ottoman Eastern Mediterranean (1906 –1918) as a discursive field. It evaluates the methodological and practical challenges of digital history as rooted in the socio-technical infrastructures of the Global North when applied to the Global S…[Read more]

Purportedly in response to a request by his unnamed beloved one, the late 18th-century Ottoman poet Ḥasan-i Yāver wrote Poetry’s Artistry, a 441-verse mathnawī that offers some hands-on advice for trying one’s hand at poetry. As tashbīh, jinās, kināya, taḍādd, taḍmīn, ilmām, iltifāt, tardīd, ishtibāh, tawriya, īhām, takhmīs, tarkīb-band,…[Read more]

The Cairo Genizah is a repository of texts spanning more than a millennium of Jewish history, including thousands of Hebrew and Judaeo-Arabic manuscripts now held in collections around the world. Among these are fragments from at least 25 separate Qur’an manuscripts in Arabic script, all of which lack any traces of Hebrew writing. Their…[Read more]