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	<title>Knowledge Commons | Charles Häberl | Activity</title>
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	<description>Activity feed for Charles Häberl.</description>
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				<title>Charles Häberl deposited Meryay, Standing at the Boundary in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1788505/</link>
				<pubDate>Mon, 25 Jul 2022 02:23:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi&hellip;<span class="activity-read-more" id="activity-read-more-1788505"><a href="https://hcommons.org/activity/p/1788505/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Meryay, Standing at the Boundary in the group Digital Middle East &#38; Islamic Studies</title>
				<link>https://hcommons.org/activity/p/1788504/</link>
				<pubDate>Mon, 25 Jul 2022 02:23:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi&hellip;<span class="activity-read-more" id="activity-read-more-1788504"><a href="https://hcommons.org/activity/p/1788504/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Meryay, Standing at the Boundary</title>
				<link>https://hcommons.org/activity/p/1788479/</link>
				<pubDate>Sun, 24 Jul 2022 14:31:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi&hellip;<span class="activity-read-more" id="activity-read-more-1788479"><a href="https://hcommons.org/activity/p/1788479/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1784827/</link>
				<pubDate>Thu, 23 Jun 2022 13:59:09 -0400</pubDate>

				
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				<title>Charles Häberl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1784826/</link>
				<pubDate>Thu, 23 Jun 2022 13:57:08 -0400</pubDate>

				
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				<title>Charles Häberl deposited The Situation in Iraq</title>
				<link>https://hcommons.org/activity/p/1774877/</link>
				<pubDate>Wed, 16 Mar 2022 16:53:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Recording of a brief anecdote in Neo-Mandaic. "We heard yesterday, four or five days ago a Mandaean in Baghdad, whose name is Laith Anis Ḥamur,  he was a jeweler who has gold. They came in upon him, he also had a weapon, they didn’t give him an opportunity to give up his weapon. They killed him, they took his gold jeweler,  they took his mon&hellip;<span class="activity-read-more" id="activity-read-more-1774877"><a href="https://hcommons.org/activity/p/1774877/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Mandaic and the Palestinian Question in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1732770/</link>
				<pubDate>Fri, 26 Mar 2021 02:23:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>In his 1875 description of the language, Theodor Nöldeke describes Mandaic as among the purest of the Aramaic languages and the furthest from Western Aramaic, particularly with respect to its lexicon. As Mandæans identify their faith with that of John the Baptist and his community of followers, this observation is not without relevance for a&hellip;<span class="activity-read-more" id="activity-read-more-1732770"><a href="https://hcommons.org/activity/p/1732770/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Mandaic and the Palestinian Question in the group Digital Middle East &#38; Islamic Studies</title>
				<link>https://hcommons.org/activity/p/1732769/</link>
				<pubDate>Fri, 26 Mar 2021 02:23:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>In his 1875 description of the language, Theodor Nöldeke describes Mandaic as among the purest of the Aramaic languages and the furthest from Western Aramaic, particularly with respect to its lexicon. As Mandæans identify their faith with that of John the Baptist and his community of followers, this observation is not without relevance for a&hellip;<span class="activity-read-more" id="activity-read-more-1732769"><a href="https://hcommons.org/activity/p/1732769/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Mandaic and the Palestinian Question</title>
				<link>https://hcommons.org/activity/p/1732704/</link>
				<pubDate>Thu, 25 Mar 2021 17:37:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>In his 1875 description of the language, Theodor Nöldeke describes Mandaic as among the purest of the Aramaic languages and the furthest from Western Aramaic, particularly with respect to its lexicon. As Mandæans identify their faith with that of John the Baptist and his community of followers, this observation is not without relevance for a&hellip;<span class="activity-read-more" id="activity-read-more-1732704"><a href="https://hcommons.org/activity/p/1732704/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1710435/</link>
				<pubDate>Wed, 30 Sep 2020 14:35:27 -0400</pubDate>

				
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				<title>Charles Häberl deposited A Neo-Aramaic Version of a Kurdish Folktale</title>
				<link>https://hcommons.org/activity/p/1707382/</link>
				<pubDate>Fri, 04 Sep 2020 14:39:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Versions of the folktale Zêrka Zêra (in Kurdish)/Stērka Zerá (in Ṭuroyo) circulate throughout southeastern Anatolia. The story belongs to a widely-disseminated tale type, the ‘Bear's Wife’, which concerns a young woman who is abducted by a bear (or other wilderness creature) and is forced to spawn and rear his children before escaping or being res&hellip;<span class="activity-read-more" id="activity-read-more-1707382"><a href="https://hcommons.org/activity/p/1707382/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Arslan Taş Amulet No. 1 (AT1)</title>
				<link>https://hcommons.org/activity/p/1704840/</link>
				<pubDate>Mon, 10 Aug 2020 15:46:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Description of a stone tablet from the site of Arslan Taş (near the town of ʻAyn al-ʻArab in the Aleppo Governorate of Syria). This description was originally intended to be a chapter for a textbook on North West Semitic epigraphy that was never realized.</p>
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				<title>Charles Häberl deposited A Turk Invented the First International Auxiliary Language in the group Digital Middle East &#38; Islamic Studies</title>
				<link>https://hcommons.org/activity/p/1686904/</link>
				<pubDate>Mon, 11 May 2020 16:26:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>English translation of Midhat Sertoğlu, İlk Milletlerarası Dili Bir Türk İcat Etmişti, originally published in Hayat Tarih Mecmuası 1 (1966): 66–68</p>
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				<title>Charles Häberl deposited A Turk Invented the First International Auxiliary Language</title>
				<link>https://hcommons.org/activity/p/1686841/</link>
				<pubDate>Mon, 11 May 2020 01:05:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>English translation of Midhat Sertoğlu, İlk Milletlerarası Dili Bir Türk İcat Etmişti, originally published in Hayat Tarih Mecmuası 1 (1966): 66–68</p>
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				<title>Charles Häberl deposited The Mandaean Book of John in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1677707/</link>
				<pubDate>Thu, 06 Feb 2020 16:25:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic&hellip;<span class="activity-read-more" id="activity-read-more-1677707"><a href="https://hcommons.org/activity/p/1677707/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited The Mandaean Book of John in the group Digital Middle East &#38; Islamic Studies</title>
				<link>https://hcommons.org/activity/p/1677706/</link>
				<pubDate>Thu, 06 Feb 2020 16:25:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic&hellip;<span class="activity-read-more" id="activity-read-more-1677706"><a href="https://hcommons.org/activity/p/1677706/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited The Mandaean Book of John</title>
				<link>https://hcommons.org/activity/p/1677553/</link>
				<pubDate>Wed, 05 Feb 2020 15:14:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic&hellip;<span class="activity-read-more" id="activity-read-more-1677553"><a href="https://hcommons.org/activity/p/1677553/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited The Story of ʿĀdel Šāh</title>
				<link>https://hcommons.org/activity/p/1637305/</link>
				<pubDate>Fri, 05 Apr 2019 16:19:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Iraqi Neo-Mandaic folktale glossed with interlinear morpheme-by-morpheme glosses according to the Leipzig system.</p>
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				<title>Charles Häberl deposited Mandaic</title>
				<link>https://hcommons.org/activity/p/1635960/</link>
				<pubDate>Thu, 21 Mar 2019 19:25:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Mandaic (in the form generally described as ‘Neo-Mandaic’ or ‘Modern Mandaic’; ISO/DIS 639–3: mid) is the language of the Mandæan community, which was formerly based in Iraq and Iran (Map 26.1) but is today distributed throughout the world, principally in Europe, Australia and North America, as the result of ethnic cleansing in its homeland.&hellip;<span class="activity-read-more" id="activity-read-more-1635960"><a href="https://hcommons.org/activity/p/1635960/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited From Jerusalem to the Karûn: What Can Mandaean Geographies Tell Us? in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1620897/</link>
				<pubDate>Fri, 12 Oct 2018 16:25:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>To what degree should we be prepared to accept the Mandæans’ own accounts of their origins, as opposed to external accounts and those constructed for them by scholars? This question – often implied, but seldom articulated – lies at the heart of all scholarship on the Mandæans over the last hundred years or more.</p>
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				<title>Charles Häberl deposited From Jerusalem to the Karûn: What Can Mandaean Geographies Tell Us?</title>
				<link>https://hcommons.org/activity/p/1620823/</link>
				<pubDate>Thu, 11 Oct 2018 19:08:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>To what degree should we be prepared to accept the Mandæans’ own accounts of their origins, as opposed to external accounts and those constructed for them by scholars? This question – often implied, but seldom articulated – lies at the heart of all scholarship on the Mandæans over the last hundred years or more.</p>
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				<title>Charles Häberl deposited Swadesh List of 207 Common Terms in Neo-Mandaic</title>
				<link>https://hcommons.org/activity/p/1614641/</link>
				<pubDate>Sun, 05 Aug 2018 17:24:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Swadesh List of 207 Common Terms in Neo-Mandaic (Khorramshahr and Ahwaz)</p>
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				<title>Charles Häberl deposited Useful Phrases in Neo-Mandaic</title>
				<link>https://hcommons.org/activity/p/1614640/</link>
				<pubDate>Sun, 05 Aug 2018 17:22:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>Some useful phrases to use when learning to speak Mandaic.</p>
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				<title>Charles Häberl deposited The Aramaic incantation texts as witnesses to the Mandaic Scriptures</title>
				<link>https://hcommons.org/activity/p/1608619/</link>
				<pubDate>Thu, 17 May 2018 16:26:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Aramaic incantation texts from late antique Mesopotamia have been invoked as sources for the dialects of Late Aramaic, as well as sources on the religions of Late Antiquity, but outside of the small cabal of scholars who work on these texts, they are seldom viewed as a legitimate source of information about either. Often, they are deprecated&hellip;<span class="activity-read-more" id="activity-read-more-1608619"><a href="https://hcommons.org/activity/p/1608619/" rel="nofollow ugc">[Read more]</a></span></p>
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