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	<title>Knowledge Commons | Damián Fernández | Group Activity</title>
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	<description>Public group activity feed of which Damián Fernández is a member.</description>
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				<title>Nick Posegay deposited From the Battlefield of Books: Essays Celebrating 50 Years of the Taylor-Schechter Genizah Research Unit in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1902155/</link>
				<pubDate>Sun, 20 Oct 2024 03:00:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>This collection of essays celebrates 50 years since the founding of the Taylor-Schechter Genizah Research Unit at Cambridge University Library. Three generations of scholars contributed their research and memories from their time at the GRU, stretching back to 1974. Their work comprises 18 articles on medieval Jewish History, Hebrew and Arabic&hellip;<span class="activity-read-more" id="activity-read-more-1902155"><a href="https://hcommons.org/activity/p/1902155/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited The Illustrated Cairo Genizah in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1900712/</link>
				<pubDate>Fri, 04 Oct 2024 03:00:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Almost one thousand years ago, the Jews of Old Cairo began to place their worn-out books and scrolls into a hidden storage room – a genizah – of their synagogue. Over the years, they added all sorts of writings to the pile, sacred and secular texts alike. When the chamber was emptied at the end of the 19th century, it held hundreds of tho&hellip;<span class="activity-read-more" id="activity-read-more-1900712"><a href="https://hcommons.org/activity/p/1900712/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1898297/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898297"><a href="https://hcommons.org/activity/p/1898297/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Lloyd Graham deposited False friends among the disease-demons? On the Egyptian nsy/nsyt and Latin/Slavic nessia/nežit in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1895884/</link>
				<pubDate>Sat, 10 Aug 2024 03:00:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Egyptian medicine, the most common disease-causing demon is called nsy or nsyt. These names are phonetically close to those of a leading disease-causing demonic agent in medieval and early modern Europe, called nessia in Latin and nežit in Slavic languages. The demons of both regions were believed to invade the patient’s body to ca&hellip;<span class="activity-read-more" id="activity-read-more-1895884"><a href="https://hcommons.org/activity/p/1895884/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Evina Stein(ova) deposited Freising (Carolingian Minuscule Mapping Project) in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1895615/</link>
				<pubDate>Wed, 07 Aug 2024 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article was prepared for the Carolingian Minuscule Mapping Project in 2016. It surveys the development of Carolingian minuscule, a Latin script used in the earlier Middle Ages, at Freising in Bavaria. The article provides an overview of manuscripts copied, corrected, or annotated in Carolingian minuscule at Freising and summarises the&hellip;<span class="activity-read-more" id="activity-read-more-1895615"><a href="https://hcommons.org/activity/p/1895615/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited Five Qur’anic Papyri from the Michaelides Collection at the Cambridge University Library in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1891764/</link>
				<pubDate>Mon, 15 Jul 2024 03:00:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Michaelides manuscript collection at the Cambridge University Library contains approximately 700 papyrus fragments collected by George Michaelides in Egypt in the middle of the twentieth century. While a preliminary handlist exists for this collection, most of the papyri have not been fully described. Among them are five Qur’anic papyri that h&hellip;<span class="activity-read-more" id="activity-read-more-1891764"><a href="https://hcommons.org/activity/p/1891764/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited Five Qur’anic Papyri from the Michaelides Collection at the Cambridge University Library in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1891763/</link>
				<pubDate>Mon, 15 Jul 2024 03:00:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Michaelides manuscript collection at the Cambridge University Library contains approximately 700 papyrus fragments collected by George Michaelides in Egypt in the middle of the twentieth century. While a preliminary handlist exists for this collection, most of the papyri have not been fully described. Among them are five Qur’anic papyri that h&hellip;<span class="activity-read-more" id="activity-read-more-1891763"><a href="https://hcommons.org/activity/p/1891763/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Firth deposited What’s in a Name? Tracing the Origins of Alfred’s ‘the Great’ in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1889289/</link>
				<pubDate>Sat, 15 Jun 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>King Alfred (r. 871–99) is the only native-born English ruler to have gained the byname ‘the Great’. This was not a contemporary sobriquet, but is often considered to have been bestowed in the Elizabethan era by Reformation scholars who increasingly cast Alfred in the role of the founder of the English nation. The acknowledged exception is a refer&hellip;<span class="activity-read-more" id="activity-read-more-1889289"><a href="https://hcommons.org/activity/p/1889289/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nick Posegay deposited An Early Arabic Translation of Exodus 15 from a Palestinian Melkite Psalter in the Cairo Genizah in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1888911/</link>
				<pubDate>Tue, 11 Jun 2024 03:00:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article presents an Arabic translation of Exodus 15 from the Cairo Genizah, preserved in two fragments of a Christian psalter (MSS CUL T-S NS 305.198 and T-S NS 305.210). The style of the psalter's Arabic script suggests that it was copied by a well-trained scribe in the late 9th or early 10th century. Such a date makes it the oldest&hellip;<span class="activity-read-more" id="activity-read-more-1888911"><a href="https://hcommons.org/activity/p/1888911/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James Robert Burns started the topic New Group: History of Slavery and Unfreedom in the discussion Early Medieval</title>
				<link>https://hcommons.org/groups/early-medieval/forum/topic/new-group-history-of-slavery-and-unfreedom-3/</link>
				<pubDate>Sat, 01 Jun 2024 22:07:02 -0400</pubDate>

									<content:encoded><![CDATA[<p><strong>Welcome to the 'History of Slavery and Unfreedom'</strong></p>
<p>So far as I am aware, this is the first and only Humanities Commons group dedicated to the study of slavery.*</p>
<p>The past decade has seen a large number of publications that address slavery in a range of historical societies (e.g., <em><a href="https://www.cambridge.org/core/series/cambridge-world-history-of-slavery/23FA76D353956CE0B10BDAEAED4485B9" rel="nofollow ugc">The Cambridge World History</a></em>; <a href="https://link.springer.com/book/10.1007/978-3-031-13260-5" rel="nofollow ugc"><em>The Palgrave Handbook</em></a>; <a href="https://onlinelibrary.wiley.com/doi/book/10.1002/9781119162544" rel="nofollow ugc"><em>On Human&hellip;</em></a><span class="activity-read-more" id="activity-read-more-1887832"><a href="https://hcommons.org/groups/early-medieval/forum/topic/new-group-history-of-slavery-and-unfreedom-3/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>James Robert Burns deposited ‘Slaves’ and ‘Slave Owners’ or ‘Enslaved People’ and ‘Enslavers’? in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1887768/</link>
				<pubDate>Sat, 01 Jun 2024 03:00:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware o&hellip;<span class="activity-read-more" id="activity-read-more-1887768"><a href="https://hcommons.org/activity/p/1887768/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4c4fb303c4d92dbd8f52ca9e68a5460f</guid>
				<title>James Robert Burns deposited ‘Slaves’ and ‘Slave Owners’ or ‘Enslaved People’ and ‘Enslavers’? in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1887767/</link>
				<pubDate>Sat, 01 Jun 2024 03:00:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware o&hellip;<span class="activity-read-more" id="activity-read-more-1887767"><a href="https://hcommons.org/activity/p/1887767/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1708fd67f133506905bc78ac6a0ee7ab</guid>
				<title>James Robert Burns deposited ‘Slaves’ and ‘Slave Owners’ or ‘Enslaved People’ and ‘Enslavers’? in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1887766/</link>
				<pubDate>Sat, 01 Jun 2024 03:00:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Studies of slavery increasingly refer to ‘enslaved people’ rather than ‘slaves’, and, to a lesser extent, to ‘enslavers’ rather than ‘slave owners’. This trend began with scholarship in the United States on plantation slavery but has spread to other academic publications. Yet ‘slave’ continues to be widely used, indicating not everyone is aware o&hellip;<span class="activity-read-more" id="activity-read-more-1887766"><a href="https://hcommons.org/activity/p/1887766/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">938175129d94ad1b540b6584e11f34ee</guid>
				<title>Nick Posegay deposited Eleven Colophons by Ten Printers from Seven Cities in the Cairo Genizah in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1886341/</link>
				<pubDate>Thu, 16 May 2024 03:00:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>While the Cairo Genizah is mainly known as a repository of medieval manuscripts, modern Genizah collections also contain thousands of folios from texts printed with moveable type between 1500 and 1900. Most of these imprints come from Europe, but almost all of them reached the Cairene Jewish community at some point before 1897. They are also among&hellip;<span class="activity-read-more" id="activity-read-more-1886341"><a href="https://hcommons.org/activity/p/1886341/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">ccab6a10b4f96af9231d0d7a3c74dcec</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1884594/</link>
				<pubDate>Wed, 01 May 2024 03:22:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884594"><a href="https://hcommons.org/activity/p/1884594/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Henning Ohst deposited Beschreibung von Cod. Guelf. 1027 Helmst., Handschriftendatenbank der Herzog August Bibliothek Wolfenbüttel (2023) in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1879871/</link>
				<pubDate>Tue, 19 Mar 2024 03:00:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Manuscript description of Cod. Guelf. 1027 Helmst., containing texts of Priscianus, Boethius, Horace, Ambrose and Sidonius Apollinaris</p>
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				<title>Matthew Korpman deposited "What is “the Middle”? Theological Diversity in Valentinian Christianity," Academia Letters (2021): 1-5. in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1870478/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>This short-form article explores the various presentations of "the Middle" within Valentinian authored documents (the Gospel of Truth and Gospel of Philip) and sources which report about the Valentinians (Irenaeus and his report about Ptolemy's theology). It suggests underscores the deep distinctions each view has and suggests that these may be&hellip;<span class="activity-read-more" id="activity-read-more-1870478"><a href="https://hcommons.org/activity/p/1870478/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4058a1b0dd867aa07effa1f2f158d367</guid>
				<title>Lloyd Graham deposited Eyes wide open: A recurring ocular motif in and beyond Syracuse, Sicily in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1868210/</link>
				<pubDate>Sat, 16 Dec 2023 03:00:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Sicily – and especially Syracuse – seems to have had an ongoing preoccupation with paired eyes as an apotropaic or magico-religious symbol. This brief paper explores some signature pieces and speculates that the excised eyes of Santa Lucia, patron saint of Syracuse, may be but a recent embodiment of a propensity that dates back to the Neolithic era.</p>
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				<title>Mark Beumer deposited From Mithras to Jesus. Ritual Dynamics of Christmas in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1867645/</link>
				<pubDate>Tue, 12 Dec 2023 03:00:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>At Christmas, Christians celebrate that Jesus was born on December 25 as the son of God andthe Virgin Mary. But this event is not unique. In this article, I show that the birth of Jesus hasseveral non-Christian predecessors, whereby various elements of the ritual dynamics have beenChristianized and implemented into the figure we know today as Jesus Christ.</p>
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				<title>Rafael Neis deposited In Comics: When a Human Gives Birth to a Raven in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1865519/</link>
				<pubDate>Tue, 21 Nov 2023 03:00:32 -0500</pubDate>

									<content:encoded><![CDATA[<p>In comics: how ancient rabbis upend “traditional” ideas of reproduction, gender, and humanity. A blog post commissioned by UC Press Blog about the book When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. </p>
<p>Link: htt&hellip;<span class="activity-read-more" id="activity-read-more-1865519"><a href="https://hcommons.org/activity/p/1865519/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">c769bbcca2cdb4f5b5ab1939d35a9b9e</guid>
				<title>Evina Stein(ova) deposited Parallel Glosses, Shared Glosses, and Gloss Clustering: Can Network-Based Approach Help Us to Understand Organic Corpora of Glosses? in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1864357/</link>
				<pubDate>Mon, 13 Nov 2023 03:00:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>Glossing was an important element of medieval western manuscript culture. However, glosses are notoriously difficult to analyze because of their triviality, fluid nature, heterogeneity of origin, complex transmission histories, and anonymity. Traditional scholarly approaches such as close reading and the genealogical method often do not produce&hellip;<span class="activity-read-more" id="activity-read-more-1864357"><a href="https://hcommons.org/activity/p/1864357/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Nelson Goering deposited Atlakviða, reversal, and theories of Germanic alliterative metre in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1861918/</link>
				<pubDate>Tue, 17 Oct 2023 03:00:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Norse poem Atlakviða shows an irregular metre which is difficult to classify. This makes it a useful test case for comparing the explanatory abilities of two major theoretical frameworks of Germanic alliterative verse: the positional theory and the word-foot theory. I argue that the word-foot theory is more successful, especially in deriving&hellip;<span class="activity-read-more" id="activity-read-more-1861918"><a href="https://hcommons.org/activity/p/1861918/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">7ecfb37fc756b40385dbc0acca49a77e</guid>
				<title>Eddie Meehan deposited The importance of salvation in Carolingian royal advice literature in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1858678/</link>
				<pubDate>Sat, 16 Sep 2023 01:17:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>The trend of Carolingian royal advice literature, Fürstenspiegel, or specula principum offers advice to kings on how to rule well and examples of ruling poorly. Interpretations of these texts have often focused on traditional ideas of the Carolingian reforms, for example the focus on classical models of rule in Sedulius Scottus’ De rectoribus ch&hellip;<span class="activity-read-more" id="activity-read-more-1858678"><a href="https://hcommons.org/activity/p/1858678/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">9a8cab8f5cebfd90a10d5ba92097fd9b</guid>
				<title>Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 76.3, 2023/WS 135, 2022), Forum Classicum 66, 2023, 148–151 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1857782/</link>
				<pubDate>Fri, 08 Sep 2023 01:06:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>More detailed discussions on Thomas Biggs: Sown Men and Rome’s Civil Wars. Rethinking the End of Melinno’s Hymn to Rome (Mnemosyne 76.3) and Gerlinde Bretzigheimer: Intertextualität und Intratextualität in Ausonius’ Epitaphia heroum (Wiener Studien 135).</p>
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				<guid isPermaLink="false">4474f46bc66f74e3b9303c66fea4c9aa</guid>
				<title>Thijs Porck deposited “I can read Hollandsch very fairly. The Correspondence between James Murray (1837-1915) and Pieter Jacob Cosijn (1840-1899) in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1856285/</link>
				<pubDate>Thu, 24 Aug 2023 01:11:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>Thijs Porck, “I can read Hollandsch very fairly. The Correspondence between James Murray (1837-1915) and Pieter Jacob Cosijn (1840-1899)”, in Language Use, Usage Guides, and Linguistic Norms, ed. Luisella Caon, Marion Elenbaas &amp; Janet Grijzenhout (Cambridge: Cambridge Scholars Publishing, 2021), 107-129.</p>
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				<title>Alaric Hall deposited Leeds Studies in English: A History in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1856258/</link>
				<pubDate>Thu, 24 Aug 2023 01:08:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Despite the epistemological importance of the scholarly journal, few thorough histories of individual academic journals have been written, especially of journals in the arts and humanities. This article uses both archival material and oral histories to construct a multifaceted history of Leeds Studies in English (LSE) from the beginning of its&hellip;<span class="activity-read-more" id="activity-read-more-1856258"><a href="https://hcommons.org/activity/p/1856258/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Christian Cooijmans deposited Hostile in Tent: Reconsidering the Roles of Viking Encampment across the Frankish Realm in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1855714/</link>
				<pubDate>Fri, 18 Aug 2023 01:10:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>When considering the establishment of overseas viking encampments, some of the most detailed and vivid contemporary descriptions of this activity originate from the Frankish realm, a region which nevertheless remains precariously positioned in wider comparative investigations of the viking world. To address this imbalance, this chapter assembles&hellip;<span class="activity-read-more" id="activity-read-more-1855714"><a href="https://hcommons.org/activity/p/1855714/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danijela Tešić Radovanović deposited Some Aspects of Decorations on Early Christian Lamps from the Central Balkans, in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855374/</link>
				<pubDate>Thu, 17 Aug 2023 01:09:53 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper aims to examine models by which symbolism of light and lamp in<br />
the Mediterranean region was manifested in the early Christian visual culture,<br />
i.e. lamp representations from Central Balkans. Lamps with Early<br />
Christian representations are considered in the context of transculturality<br />
of Late Antiquity, as well as political and&hellip;<span class="activity-read-more" id="activity-read-more-1855374"><a href="https://hcommons.org/activity/p/1855374/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">16d62487bd81a28a58274503642efeb1</guid>
				<title>Danijela Tešić Radovanović deposited Fish symbol and maritime motifs on late antique lamps from Central Balkans in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855369/</link>
				<pubDate>Thu, 17 Aug 2023 01:09:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Elements of Christian visual culture appeared in<br />
various media in monumental and applied art during the late<br />
antique period, from painted decoration in the catacombs,<br />
through funerary monuments, to utilitarian objects such as<br />
jewellery and lamps. The paper analyses the symbolic meaning<br />
of fish and maritime motifs in the context of the late&hellip;<span class="activity-read-more" id="activity-read-more-1855369"><a href="https://hcommons.org/activity/p/1855369/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">896e7df7eb8e877669e51d84fac7034d</guid>
				<title>Danijela Tešić Radovanović deposited Visual Representations of Saint Menas and Saint Thecla: Objects and Sources in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1855364/</link>
				<pubDate>Thu, 17 Aug 2023 01:08:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>On a number of pilgrimage objects from Late Antiquity, St Thecla, a highly revered saint, also known as Thecla the Protomartyr, is shown accompanied by St Menas, whose tomb in Egypt was the pilgrimage centre associated with healing miracles. The saintly couple appear in ad bestias compositions or in a simplified variant as two saints with a cross.&hellip;<span class="activity-read-more" id="activity-read-more-1855364"><a href="https://hcommons.org/activity/p/1855364/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">68f7dc0fc78adbd9f1e276911b7faa99</guid>
				<title>Kordula Wolf deposited Tra terra e mare – una premessa in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1853859/</link>
				<pubDate>Fri, 04 Aug 2023 02:29:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>This preface introduces in the main issues of the volume.</p>
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				<guid isPermaLink="false">91b0c07286d318b682d4098232ccb286</guid>
				<title>Kordula Wolf deposited Tra terra e mare – una premessa in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1853858/</link>
				<pubDate>Fri, 04 Aug 2023 02:29:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This preface introduces in the main issues of the volume.</p>
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				<title>Henning Ohst deposited Greek and Latin Poetry of Late Antiquity. Form, Tradition, and Context, hg. v. Berenice Verhelst u. Tine Scheijnen (2022), Plekos 25, 2023, S. 327–339 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1850332/</link>
				<pubDate>Tue, 27 Jun 2023 02:23:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>The volume under review is based on the premise that there is no real dialogue between Greek and Latin studies on the literature (and especially on the poetry) of Late Antiquity, at least not a dialogue as intense as with regard to the earlier, 'classical' literature. The reason for this is not least the problem that mutual dependencies between&hellip;<span class="activity-read-more" id="activity-read-more-1850332"><a href="https://hcommons.org/activity/p/1850332/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e9c448db9c6534f20278934e895ff4c6</guid>
				<title>Henning Ohst deposited Zeitschriftenschau Fachwissenschaft (Mnemosyne 75.6, 2022 u. Hermes 150.4, 2022), Forum Classicum 66, 2023, S. 62–68 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1847375/</link>
				<pubDate>Sat, 27 May 2023 02:23:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>More detailed Discussions on J. van Waarden: Leafing through Pliny with Sidonius. Sidon. Ep. 1.1, Plin. Ep. 1.1, 1.2, and 1.5, and Satire, Mnemosyne 75/6, 2022, 1021–1043 (62–64) and G. Wöhrle: Fragmente im<br />
Überfluss. Zur Problematik eines philologischen Begriffs, Hermes 150/4, 2022, 385-404 (64–67).</p>
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				<guid isPermaLink="false">4ba5d22cf6472fba4cfab4b1c4b4f330</guid>
				<title>Mark Beumer deposited Hygieia. Identity, Cult and Reception in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846901/</link>
				<pubDate>Tue, 23 May 2023 02:26:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article examines the Greek goddess Hygieia by looking at her identity, cult status in the ancient world and subsequent scholarly reception. Should she be viewed as a goddess or a personification? By studying Hygieia primarily as a concept of health within ancient medicine, as well as a personification and a goddess, it will be argued that&hellip;<span class="activity-read-more" id="activity-read-more-1846901"><a href="https://hcommons.org/activity/p/1846901/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">d2f18a7decfb6836118e59b12d37cb4f</guid>
				<title>Mark Beumer deposited A Woman’s Touch. Hygieia, Health and Incubation in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846896/</link>
				<pubDate>Tue, 23 May 2023 02:25:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this paper, I argue that Hygieia has to be viewed as a full goddess in Greek religion and medicine, with a special focus on her position within the Asklepios cult. I will examine her identity, to which scholars attribute several labels like goddess, abstraction and personification. I further argue that Hygieia’s role in performing incubation r&hellip;<span class="activity-read-more" id="activity-read-more-1846896"><a href="https://hcommons.org/activity/p/1846896/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">df0e3302217ccf0dc05bf6c4fc5d3f62</guid>
				<title>Mark Beumer deposited The Foundation of Anthropology to Ritual Studies in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1846890/</link>
				<pubDate>Tue, 23 May 2023 02:24:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>The present paper aims to investigate the role of anthropology in the development of Ritual Studies as an inter-disciplinary platform, with a focus on ritual dynamics by using a historiographic description, focusing on thetransition of Greco-Roman to Christian culture. This study attempts to shed light not only on the contributionof anthropology&hellip;<span class="activity-read-more" id="activity-read-more-1846890"><a href="https://hcommons.org/activity/p/1846890/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b177bc3c9b2742fa54a7c9eff552194c</guid>
				<title>Henning Ohst deposited A Companion to Isidore of Seville, hg. v. Andrew Fear u. Jamie Wood (2020), Plekos 24, 2022, S. 65–77 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1843575/</link>
				<pubDate>Thu, 04 May 2023 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Companion assembles a total of twenty chapters in English throughout, which - as explained in more detail in the Introduction by the two editors - are thematically divided into three sections ("parts"): "Isidore's Contexts" (chapters 1-4, including the "Introduction"), "Themes in Isidore's Works" (chapters 5-13), and "Transmission andReception&hellip;<span class="activity-read-more" id="activity-read-more-1843575"><a href="https://hcommons.org/activity/p/1843575/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">e8c3f27d3216c4bd6da292bae3743064</guid>
				<title>Dominik Waßenhoven deposited Sancta mater. Entstehungsumstände und Darstellungsabsichten der Vita Adelheids von Vilich in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1835399/</link>
				<pubDate>Sat, 25 Feb 2023 02:25:27 -0500</pubDate>

									<content:encoded><![CDATA[<p>Die Vita der heiligen Adelheid von Vilich, geschrieben um 1056/57, wird vor dem Hintergrund ihres Entstehungskontextes interpretiert.</p>
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				<guid isPermaLink="false">3751f195fd3fe285b1f36a38a1d22752</guid>
				<title>Dominik Waßenhoven deposited Lotharingien und das ostfränkische Reich. Verschwägerung als politisches Mittel? in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1835397/</link>
				<pubDate>Sat, 25 Feb 2023 02:24:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>Lotharingia and East Francia: Marriage as a Political Instrument? – Kings and nobles arranged marriages for their daughters in order to form or strengthen po- litical alliances. Historical writers of the tenth century interpreted the relations of the Ottonian kings Henry I and Otto I with the Lotharingian dukes Giselbert and Conrad the Red in t&hellip;<span class="activity-read-more" id="activity-read-more-1835397"><a href="https://hcommons.org/activity/p/1835397/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">bc2ebd6e3951ccb4502073a035709f8d</guid>
				<title>Albrecht Diem deposited The Pursuit of Salvation. Community, Space, and Discipline in Early Medieval Monasticism in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1833817/</link>
				<pubDate>Sat, 11 Feb 2023 02:23:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>The seventh-century Regula cuiusdam ad uirgines (Someone’s Rule for Virgins), which was most likely written by Jonas of Bobbio, the hagiographer of the Irish monk Columbanus, forms an ideal point of departure for writing a new history of the emergence of Western monasticism understood as a history of the individual and collective attempt to p&hellip;<span class="activity-read-more" id="activity-read-more-1833817"><a href="https://hcommons.org/activity/p/1833817/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0cbe1fe06d2c7d6070d5ef15d38eae90</guid>
				<title>Katherine Cross deposited Moving on from ‘the Milk of Simpler Teaching’: Weaning and Religious Education in Early Medieval England in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1832286/</link>
				<pubDate>Thu, 02 Feb 2023 02:23:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter is published within Early Medieval English Life Courses: Cultural-Historical Perspectives, ed. Porck and Soper. Please email me if you would like to cite it and I will send you a PDF with page numbers.</p>
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				<guid isPermaLink="false">4502f7bcb289410bffabb9ad1666f82a</guid>
				<title>Nathan Gibson deposited Cross-Communal Scholarly Interactions in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1829669/</link>
				<pubDate>Sat, 14 Jan 2023 02:24:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter traces cross-communal interactions in the fields of medicine, mathematics and what the historical actors called the natural sciences. It discusses various modern interpretations of those interactions and engages with a number of historical problems researchers face when studying the extant sources. After a substantive survey of the&hellip;<span class="activity-read-more" id="activity-read-more-1829669"><a href="https://hcommons.org/activity/p/1829669/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">0599d7b7034845e81a7a7c434762a14a</guid>
				<title>Jake Stattel deposited Legal Culture in the Danelaw: a Study of III Æthelred in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1825433/</link>
				<pubDate>Wed, 07 Dec 2022 02:23:58 -0500</pubDate>

									<content:encoded><![CDATA[<p>Viking invasions and settlements left substantial legacies in late Anglo-Saxon England, attested in legal texts as a division between areas under Dena lage and those under Ængla lage. But how legal practice in Scandinavian-settled England functioned and differed from Anglo-Saxon law remains unclear. III Æthelred, the ‘Wantage Code’, provides criti&hellip;<span class="activity-read-more" id="activity-read-more-1825433"><a href="https://hcommons.org/activity/p/1825433/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">b4d32efbebca788c546ab80c25280743</guid>
				<title>Nikos Tsivikis deposited Messene: a Bibliography on the Archaeology and History of the city v.01/12/2022 in the group Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1824820/</link>
				<pubDate>Sat, 03 Dec 2022 02:23:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>A work-in-progress, this is an extended bibliography on Messene covering the period from 1831 and up to today. It includes the excavation reports and archaeological/historical publications of ancient and byzantine Messene in Messenia, SW Peloponnese. Please send via mail or message any corrections, suggestions and additions.</p>
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				<guid isPermaLink="false">0bc2fcae0e9c64e374bd9ccb7ed8ad71</guid>
				<title>Foteini Spingou deposited Classicizing Visions of Constantinople after 1204: Niketas Choniates' De Signis in the group Medieval Mediterranean</title>
				<link>https://hcommons.org/activity/p/1824188/</link>
				<pubDate>Tue, 29 Nov 2022 02:23:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>The article focuses on one of the most famous accounts of the events of 1204: the De Signis by Niketas Choniates. It demonstrates how Choniates constructed a (semi)fictional account of the assaults against the Byzantine culture and identity through a constellation of symbols and passages drawn from the Greek Classics. The article comprises three&hellip;<span class="activity-read-more" id="activity-read-more-1824188"><a href="https://hcommons.org/activity/p/1824188/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">492d8edaab7e14fbbe1202da84d98e32</guid>
				<title>Christian Cooijmans deposited Annales Fontanellenses in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1820093/</link>
				<pubDate>Sat, 05 Nov 2022 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>The ninth-century Annales Fontanellenses are a concise set of monastic annals composed by the community of St Wandrille, situated along the lower reaches of the river Seine. Covering the 840s and 850s, their contents are concerned with a relatively brief but highly tumultuous period in the history of the Frankish realm, representing an eclectic&hellip;<span class="activity-read-more" id="activity-read-more-1820093"><a href="https://hcommons.org/activity/p/1820093/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1b18dd0510467b313a27b667b6a9e051</guid>
				<title>Howard Williams deposited Rethinking Wat's Dyke: A Monument's Flow in a Hydraulic Frontier Zone in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1816954/</link>
				<pubDate>Sun, 09 Oct 2022 02:27:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Britain’s second-longest early medieval monument – Wat’s Dyke – was a component of an early medieval hydraulic frontier zone rather than primarily serving as a symbol of power, a fixed territorial border or a military stop-line. Wat’s Dyke was not only created to monitor and control mobility over land, but specifically did so through its careful a&hellip;<span class="activity-read-more" id="activity-read-more-1816954"><a href="https://hcommons.org/activity/p/1816954/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">28e15740a35be7e6f85041413789d1ad</guid>
				<title>Howard Williams deposited Drawing the Line: What's What's Dyke? Practice and Process in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1816952/</link>
				<pubDate>Sun, 09 Oct 2022 02:26:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Often neglected and misunderstood, there are considerable challenges to digital and real-world public engagement with Britain’s third-longest linear monument, Wat’s Dyke (Williams 2020a). To foster public education and understanding regarding of Wat’s Dyke’s relationship to the broader story of Anglo-Welsh borderlands, but also to encoura&hellip;<span class="activity-read-more" id="activity-read-more-1816952"><a href="https://hcommons.org/activity/p/1816952/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">46fd23fce0e425905dc3e0b2269078ff</guid>
				<title>Howard Williams deposited What's Wat's Dyke? Wrexham Comic Heritage Trail in the group Early Medieval</title>
				<link>https://hcommons.org/activity/p/1816950/</link>
				<pubDate>Sun, 09 Oct 2022 02:26:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>We hope this comic heritage trail for Wrexham helps introduce you to Britain's third-longest ancient monument</p>
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