<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Knowledge Commons | Francis Borchardt | Activity</title>
	<link>https://hcommons.org/members/francisborchardt/activity/</link>
	<atom:link href="https://hcommons.org/members/francisborchardt/activity/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for Francis Borchardt.</description>
	<lastBuildDate>Sun, 05 Apr 2026 13:38:15 -0400</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">ea4392796d38b15aee43300da1a5803c</guid>
				<title>Francis Borchardt deposited The Battle of Emmaus and 1 Maccabees' Creative Use of Martial Law in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568857/</link>
				<pubDate>Wed, 03 May 2017 01:07:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Forty thousand infantry prepared for battle slowly march south toward Judea from the Seleucid capital in Antioch. They are joined by seven thousand cavalry with a single command: destroy Judea. Upon reaching the land they make camp at Emmaus and wait for a rather small band of Judean rebels to respond. Such is the opening scene of the battle of&hellip;<span class="activity-read-more" id="activity-read-more-1568857"><a href="https://hcommons.org/activity/p/1568857/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ea4392796d38b15aee43300da1a5803c</guid>
				<title>Francis Borchardt deposited The Battle of Emmaus and 1 Maccabees' Creative Use of Martial Law in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1568856/</link>
				<pubDate>Wed, 03 May 2017 01:07:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Forty thousand infantry prepared for battle slowly march south toward Judea from the Seleucid capital in Antioch. They are joined by seven thousand cavalry with a single command: destroy Judea. Upon reaching the land they make camp at Emmaus and wait for a rather small band of Judean rebels to respond. Such is the opening scene of the battle of&hellip;<span class="activity-read-more" id="activity-read-more-1568856"><a href="https://hcommons.org/activity/p/1568856/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f76ac1548d28905c74b2ac89adb8f6e6</guid>
				<title>Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568855/</link>
				<pubDate>Wed, 03 May 2017 01:07:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical&hellip;<span class="activity-read-more" id="activity-read-more-1568855"><a href="https://hcommons.org/activity/p/1568855/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cc47cca46a92ca48c0f10e2b5eb63e57</guid>
				<title>Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568853/</link>
				<pubDate>Wed, 03 May 2017 01:07:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical&hellip;<span class="activity-read-more" id="activity-read-more-1568853"><a href="https://hcommons.org/activity/p/1568853/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">cc47cca46a92ca48c0f10e2b5eb63e57</guid>
				<title>Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1568852/</link>
				<pubDate>Wed, 03 May 2017 01:07:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical&hellip;<span class="activity-read-more" id="activity-read-more-1568852"><a href="https://hcommons.org/activity/p/1568852/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9e669e222e66658747dda9e4be678acf</guid>
				<title>Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon? in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568851/</link>
				<pubDate>Wed, 03 May 2017 01:06:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical&hellip;<span class="activity-read-more" id="activity-read-more-1568851"><a href="https://hcommons.org/activity/p/1568851/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">8c82958c6d5b69f5b7d41c0317330195</guid>
				<title>Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568850/</link>
				<pubDate>Wed, 03 May 2017 01:06:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth.  is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the&hellip;<span class="activity-read-more" id="activity-read-more-1568850"><a href="https://hcommons.org/activity/p/1568850/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1ef5e835984ccb8886834543d3a1fc82</guid>
				<title>Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568848/</link>
				<pubDate>Wed, 03 May 2017 01:06:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth.  is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the&hellip;<span class="activity-read-more" id="activity-read-more-1568848"><a href="https://hcommons.org/activity/p/1568848/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1ef5e835984ccb8886834543d3a1fc82</guid>
				<title>Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1568847/</link>
				<pubDate>Wed, 03 May 2017 01:06:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth.  is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the&hellip;<span class="activity-read-more" id="activity-read-more-1568847"><a href="https://hcommons.org/activity/p/1568847/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">0ab5534c8100e397f075e742e773d907</guid>
				<title>Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568846/</link>
				<pubDate>Wed, 03 May 2017 01:06:31 -0400</pubDate>

									<content:encoded><![CDATA[<p>This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth.  is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the&hellip;<span class="activity-read-more" id="activity-read-more-1568846"><a href="https://hcommons.org/activity/p/1568846/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4226234adc43eefa11838e5722f06dda</guid>
				<title>Francis Borchardt deposited The Battle of Emmaus and 1 Maccabees' Creative Use of Martial Law</title>
				<link>https://hcommons.org/activity/p/1568458/</link>
				<pubDate>Tue, 02 May 2017 10:54:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Forty thousand infantry prepared for battle slowly march south toward Judea from the Seleucid capital in Antioch. They are joined by seven thousand cavalry with a single command: destroy Judea. Upon reaching the land they make camp at Emmaus and wait for a rather small band of Judean rebels to respond. Such is the opening scene of the battle of&hellip;<span class="activity-read-more" id="activity-read-more-1568458"><a href="https://hcommons.org/activity/p/1568458/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">84c50c034d09b54adf701bffcc03586c</guid>
				<title>Francis Borchardt deposited What Can 2Macc 2:13-15 Tell Us about the Biblical Canon?</title>
				<link>https://hcommons.org/activity/p/1568456/</link>
				<pubDate>Tue, 02 May 2017 10:42:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars have used two verses from an epistle appended to the main body of 2 Maccabees to suggest a canon, proto-canon, or body of scripture is present already during the Hasmonean era and even before. We question such conclusions by investigating the background and contents of the epistle, using both historical-critical and rhetorical&hellip;<span class="activity-read-more" id="activity-read-more-1568456"><a href="https://hcommons.org/activity/p/1568456/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7af417d983699baf59d7b19b0d9a177c</guid>
				<title>Francis Borchardt deposited The LXX Myth and the Rise of Textual Fixity</title>
				<link>https://hcommons.org/activity/p/1568452/</link>
				<pubDate>Tue, 02 May 2017 10:35:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>This brief study investigates the desire for a fixed textual form as it pertains to scripture in the Judean tradition. It particularly delves into this phenomenon in three early versions of the Septuagint origin myth.  is paper argues that this myth is invaluable for the study of transmission and reception of scripture, as it is one of the&hellip;<span class="activity-read-more" id="activity-read-more-1568452"><a href="https://hcommons.org/activity/p/1568452/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4cf23e1a7ac9834ce65636b33c82c74d</guid>
				<title>Francis Borchardt deposited Sabbath Observance, Sabbath Innovation: The Hasmoneans and Their Legacy as Interpreters of the Law in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568366/</link>
				<pubDate>Tue, 02 May 2017 01:02:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,&hellip;<span class="activity-read-more" id="activity-read-more-1568366"><a href="https://hcommons.org/activity/p/1568366/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4cf23e1a7ac9834ce65636b33c82c74d</guid>
				<title>Francis Borchardt deposited Sabbath Observance, Sabbath Innovation: The Hasmoneans and Their Legacy as Interpreters of the Law in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568364/</link>
				<pubDate>Tue, 02 May 2017 01:02:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,&hellip;<span class="activity-read-more" id="activity-read-more-1568364"><a href="https://hcommons.org/activity/p/1568364/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e0a900b7439c04b83bdec32bfd0be2f4</guid>
				<title>Francis Borchardt deposited Sabbath Observance, Sabbath Innovation: The Hasmoneans and Their Legacy as Interpreters of the Law in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1568363/</link>
				<pubDate>Tue, 02 May 2017 01:02:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,&hellip;<span class="activity-read-more" id="activity-read-more-1568363"><a href="https://hcommons.org/activity/p/1568363/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2eccd0301c6d8a6f867bf96f2749651d</guid>
				<title>Francis Borchardt deposited Sabbath Observance, Sabbath Innovation: The Hasmoneans and Their Legacy as Interpreters of the Law in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568362/</link>
				<pubDate>Tue, 02 May 2017 01:02:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,&hellip;<span class="activity-read-more" id="activity-read-more-1568362"><a href="https://hcommons.org/activity/p/1568362/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5fee09629dc5174eaa5624a4b38e97df</guid>
				<title>Francis Borchardt deposited Influence and Power: The Types of Authority in the Process of Scripturalization in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568361/</link>
				<pubDate>Tue, 02 May 2017 01:02:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”&hellip;<span class="activity-read-more" id="activity-read-more-1568361"><a href="https://hcommons.org/activity/p/1568361/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5fee09629dc5174eaa5624a4b38e97df</guid>
				<title>Francis Borchardt deposited Influence and Power: The Types of Authority in the Process of Scripturalization in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568359/</link>
				<pubDate>Tue, 02 May 2017 01:02:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”&hellip;<span class="activity-read-more" id="activity-read-more-1568359"><a href="https://hcommons.org/activity/p/1568359/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">382c9b636fa5b5f7a3d72a73a3bd849d</guid>
				<title>Francis Borchardt deposited Influence and Power: The Types of Authority in the Process of Scripturalization in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1568358/</link>
				<pubDate>Tue, 02 May 2017 01:02:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”&hellip;<span class="activity-read-more" id="activity-read-more-1568358"><a href="https://hcommons.org/activity/p/1568358/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">1df03d6840439178d63c430251389710</guid>
				<title>Francis Borchardt deposited Influence and Power: The Types of Authority in the Process of Scripturalization in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568357/</link>
				<pubDate>Tue, 02 May 2017 01:01:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”&hellip;<span class="activity-read-more" id="activity-read-more-1568357"><a href="https://hcommons.org/activity/p/1568357/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">86e5930eb8f265b9ff1391c61d0f06c5</guid>
				<title>Francis Borchardt deposited Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568356/</link>
				<pubDate>Tue, 02 May 2017 01:01:54 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens&hellip;<span class="activity-read-more" id="activity-read-more-1568356"><a href="https://hcommons.org/activity/p/1568356/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">86e5930eb8f265b9ff1391c61d0f06c5</guid>
				<title>Francis Borchardt deposited Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568354/</link>
				<pubDate>Tue, 02 May 2017 01:01:54 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens&hellip;<span class="activity-read-more" id="activity-read-more-1568354"><a href="https://hcommons.org/activity/p/1568354/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6053cd3d1dfd37e49914a19003c5f0aa</guid>
				<title>Francis Borchardt deposited Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1568353/</link>
				<pubDate>Tue, 02 May 2017 01:01:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens&hellip;<span class="activity-read-more" id="activity-read-more-1568353"><a href="https://hcommons.org/activity/p/1568353/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d457023f785f9dcb0fedcc23135ca7b8</guid>
				<title>Francis Borchardt deposited Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568352/</link>
				<pubDate>Tue, 02 May 2017 01:01:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens&hellip;<span class="activity-read-more" id="activity-read-more-1568352"><a href="https://hcommons.org/activity/p/1568352/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">ccfd1c66ff35e90b435600131f7f1534</guid>
				<title>Francis Borchardt deposited What Do You Do When a Text is Failing? The Letter of Aristeas and the Need for a New Pentateuch in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1568351/</link>
				<pubDate>Tue, 02 May 2017 01:01:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be&hellip;<span class="activity-read-more" id="activity-read-more-1568351"><a href="https://hcommons.org/activity/p/1568351/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">9d2ecebd9babbf121c34b04abdb4dc86</guid>
				<title>Francis Borchardt deposited What Do You Do When a Text is Failing? The Letter of Aristeas and the Need for a New Pentateuch in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1568349/</link>
				<pubDate>Tue, 02 May 2017 01:01:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be&hellip;<span class="activity-read-more" id="activity-read-more-1568349"><a href="https://hcommons.org/activity/p/1568349/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">318409f2ef511be9f584478c7c294f7b</guid>
				<title>Francis Borchardt deposited What Do You Do When a Text is Failing? The Letter of Aristeas and the Need for a New Pentateuch in the group Ancient Near East</title>
				<link>https://hcommons.org/activity/p/1568348/</link>
				<pubDate>Tue, 02 May 2017 01:00:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be&hellip;<span class="activity-read-more" id="activity-read-more-1568348"><a href="https://hcommons.org/activity/p/1568348/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e6279cb847596de2f26e9edd2da9f3fb</guid>
				<title>Francis Borchardt deposited What Do You Do When a Text is Failing? The Letter of Aristeas and the Need for a New Pentateuch in the group Ancient Greece &#38; Rome</title>
				<link>https://hcommons.org/activity/p/1568347/</link>
				<pubDate>Tue, 02 May 2017 01:00:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study highlights features of the Letter of Aristeas that reveal how that story conceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ developed by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It will be&hellip;<span class="activity-read-more" id="activity-read-more-1568347"><a href="https://hcommons.org/activity/p/1568347/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">aaf079f109ea644340e06aa0707c6263</guid>
				<title>Francis Borchardt deposited Sabbath Observance, Sabbath Innovation: The Hasmoneans and Their Legacy as Interpreters of the Law</title>
				<link>https://hcommons.org/activity/p/1567460/</link>
				<pubDate>Sun, 30 Apr 2017 14:29:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Both 1 Maccabees and 2 Maccabees portray the Sabbath law as a central point of con- tention during the struggle over Judean law and tradition in the second century BCE (e.g., 1 Macc 1:41-50; 2 Macc 6:4-6). The Hasmonean family in particular is at times high- lighted as holding the Sabbath in high regard (2 Macc 5:27). In every available source,&hellip;<span class="activity-read-more" id="activity-read-more-1567460"><a href="https://hcommons.org/activity/p/1567460/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">430de2ab286d48fa1b47637e040c3a46</guid>
				<title>Francis Borchardt deposited Influence and Power: The Types of Authority in the Process of Scripturalization</title>
				<link>https://hcommons.org/activity/p/1567441/</link>
				<pubDate>Sun, 30 Apr 2017 13:41:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>Many scholars recognize the importance of authority in the process of scripturalization. The presence of words like “authority” and “au- thoritative” in definitions of the term “scripture” is ubiquitous. Many also identify authoritative status for a text as an important step on the way toward it becoming scripture. However, “authority”&hellip;<span class="activity-read-more" id="activity-read-more-1567441"><a href="https://hcommons.org/activity/p/1567441/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e4bd9aab5614281c92c238b39b1afb41</guid>
				<title>Francis Borchardt deposited Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered</title>
				<link>https://hcommons.org/activity/p/1567439/</link>
				<pubDate>Sun, 30 Apr 2017 13:37:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article investigates the prefatory material in 2 Maccabees (2:19-32; 15:38-39) in order to reveal the motivation and attitude of the epitomator of 2 Maccabees toward the text he is adapting. The article argues that the concept of auxiliary texts, recog- nized in Graeco-Roman and Hellenistic texts by classicist Markus Dubischar, is the lens&hellip;<span class="activity-read-more" id="activity-read-more-1567439"><a href="https://hcommons.org/activity/p/1567439/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">a2a137d8eb3259f0f190fe81486b77f4</guid>
				<title>Francis Borchardt deposited What Do You Do When a Text is Failing? The Letter of Aristeas and the Need for a New Pentateuch</title>
				<link>https://hcommons.org/activity/p/1567437/</link>
				<pubDate>Sun, 30 Apr 2017 13:28:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This study highlights features of the Letter of Aristeas that reveal how that story con- ceives of the royal translation project. It will apply the concept of ‘auxiliary texts’ devel- oped by Markus Dubischar based on the conversation theory of Paul Grice in order to show that Aristeas understands the Hebrew Pentateuch as a failing text. It wil&hellip;<span class="activity-read-more" id="activity-read-more-1567437"><a href="https://hcommons.org/activity/p/1567437/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e555b6e71a253a5bf751463394d0c32d</guid>
				<title>Francis Borchardt changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1567385/</link>
				<pubDate>Sun, 30 Apr 2017 08:52:46 -0400</pubDate>

				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>