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	<title>Knowledge Commons | Eric Meyer | Group Activity</title>
	<link>https://hcommons.org/members/ericdarylmeyer/activity/groups/</link>
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	<description>Public group activity feed of which Eric Meyer is a member.</description>
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				<title>Patrick Wilson started the topic Divine Trust (God Trusting Humanity) in the forum Theology</title>
				<link>https://hcommons.org/groups/theology/forum/topic/divine-trust-god-trusting-humanity/</link>
				<pubDate>Mon, 23 Jun 2025 16:17:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>I recently wrote an essay/article hybrid which explores the idea that God trusts non-Divine beings. I'm sharing the title and abstract below alongside a url link to the article and a PDF attachment. Even if you don't have time to read it, I would still like to hear people's thoughts. Is there room in your theological tradition to affirm a God who&hellip;<span class="activity-read-more" id="activity-read-more-1920741"><a href="https://hcommons.org/groups/theology/forum/topic/divine-trust-god-trusting-humanity/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited The Word in the Soul and its Counterparts: World, Body, Mind, and Soul in Plotinus in the group Theology</title>
				<link>https://hcommons.org/activity/p/1901226/</link>
				<pubDate>Thu, 10 Oct 2024 03:00:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book chapter represents a comprehensive discussion of the theory of cognition found in the ancient Greek philosopher Plotinus. Plotinus was the founder and most significant exponent of Neoplatonism, which represented the interpretation of Plato that was prevalent in late antiquity. His thought had a considerable impact on all three Abrahamic&hellip;<span class="activity-read-more" id="activity-read-more-1901226"><a href="https://hcommons.org/activity/p/1901226/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Mihail Khalid Qaramah deposited Contribuții la istoria ritului bizantino-slav al românilor. Liturghierul de la Mănăstirea Dealu (1646) in the group Theology</title>
				<link>https://hcommons.org/activity/p/1899598/</link>
				<pubDate>Tue, 24 Sep 2024 03:00:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>The study attemps to identify the sources of the Leitourgikon printed at Dealu Monastery (Wallachia) in 1646. Thus, this edition is here compared with some of the most important Ruthenian Sluzhebniki printed in the first half of the 17th century. The Wallachian Leitourgikon is not a simple reprint of a particular Ruthenian edition, having a table&hellip;<span class="activity-read-more" id="activity-read-more-1899598"><a href="https://hcommons.org/activity/p/1899598/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Allan Savage deposited Metropolitan Community Churches: An Appraisal of Queer Consciousness and Religious Expression in the group Theology</title>
				<link>https://hcommons.org/activity/p/1897043/</link>
				<pubDate>Fri, 23 Aug 2024 03:00:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>As a new theory in the humanities and social studies, Queer Theory is not limited to matters sexual. Queer theory is a broad understanding which encompasses any understanding that is anti-normativity and anti-fixed identity. It is often discussed as identity politics by contemporary academics, philosophers and social commentators. It is within&hellip;<span class="activity-read-more" id="activity-read-more-1897043"><a href="https://hcommons.org/activity/p/1897043/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Marika Rose deposited Love Your Enemy: Theology, Identity and Antagonism in the group Theology</title>
				<link>https://hcommons.org/activity/p/1887446/</link>
				<pubDate>Wed, 29 May 2024 03:00:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>The central problem of the doctrine of creation - why did God create the world? - has important parallels with the central problem of the fall - how did sin enter the world? Both problems are essentially problems of freedom, of inexplicable decision - problems, that is, of sovereignty. This chapter will explore these parallel problems of creation&hellip;<span class="activity-read-more" id="activity-read-more-1887446"><a href="https://hcommons.org/activity/p/1887446/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884591/</link>
				<pubDate>Wed, 01 May 2024 03:22:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884591"><a href="https://hcommons.org/activity/p/1884591/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1882936/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882936"><a href="https://hcommons.org/activity/p/1882936/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Michael Miller deposited Black Hebrew Israelites in the group Theology</title>
				<link>https://hcommons.org/activity/p/1879673/</link>
				<pubDate>Sat, 16 Mar 2024 03:00:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Black Hebrew Israelite movement claims that African Americans are descendants of the Ancient Israelites and has slowly become a significant force in African American religion. This Element provides a general overview of the BHI movement, its diverse history/ies, ideologies, and practices. The Element shows how different factions and trends&hellip;<span class="activity-read-more" id="activity-read-more-1879673"><a href="https://hcommons.org/activity/p/1879673/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited The Biblical Case for Faithful Disobedience: Learning from Exodus 32 &#124; Adventist Today 32.1 (2024): 26-29 in the group Theology</title>
				<link>https://hcommons.org/activity/p/1876997/</link>
				<pubDate>Mon, 19 Feb 2024 03:00:55 -0500</pubDate>

									<content:encoded><![CDATA[<p>For many Christians, the two words in the English language that don’t seem possible to combine are “faithful” and “disobedience.” For Adventists especially, who have too often grown up hearing an emphasis solely on obeying the commandments of God, such ideas are all too unthinkable. If God says it, the saying goes, that settles it. Yet, Ellen Whi&hellip;<span class="activity-read-more" id="activity-read-more-1876997"><a href="https://hcommons.org/activity/p/1876997/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876312/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876312"><a href="https://hcommons.org/activity/p/1876312/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El árbol cósmico: árbol sagrado y árbol del mundo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876308/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, las primeras culturas agrícolas desarrollaron una visión cósmica del mundo, dentro de la cual el significado del mito, expresado en el ritual, se habría convertido en la base de las elucubraciones «espirituales» y «religiosas» posteriores. Se trataba del misterio central que explicaba la renovación periódica del mundo a tr&hellip;<span class="activity-read-more" id="activity-read-more-1876308"><a href="https://hcommons.org/activity/p/1876308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876045/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876045"><a href="https://hcommons.org/activity/p/1876045/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876042/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876042"><a href="https://hcommons.org/activity/p/1876042/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Zoroastro, profeta de Ahura Mazda. En la antesala del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876038/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la turbación de los padres de la Iglesia de los siglos segundo y tercero no pudo dar respuesta coherente a las sorprendentes semejanzas que encontraron entre la religión de Mitra y el cuerpo de sus doctrinas, todavía heterogéneas y en proceso de formación. No dudamos de que la posición adoptada por Justino, que luego se conver&hellip;<span class="activity-read-more" id="activity-read-more-1876038"><a href="https://hcommons.org/activity/p/1876038/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876034/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876034"><a href="https://hcommons.org/activity/p/1876034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876030/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876030"><a href="https://hcommons.org/activity/p/1876030/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876016/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876016"><a href="https://hcommons.org/activity/p/1876016/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Michael Miller deposited Bishop Allan Wilson Cook (Rabbi Haling Hank Lenht), Queen Malinda Morris, and the Independent Church of God: A Missing Piece in the History of Hebrew Israelite Black Judaism in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870765/</link>
				<pubDate>Fri, 12 Jan 2024 03:00:23 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article examines two figures from the early twentieth century<br />
beginnings of the Hebrew Israelite movement. Malinda Morris<br />
was a central, though forgotten, figure in William Crowdy’s<br />
Church of God and Saints of Christ but her creation of an<br />
independent Church upon Crowdy’s death has not so far been<br />
discussed. The strongest body of evi&hellip;<span class="activity-read-more" id="activity-read-more-1870765"><a href="https://hcommons.org/activity/p/1870765/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “Preaching A Black Christ: Doing Black Theology with Ellen White.” Pages 95-108 in A House on Fire: How Adventist Faith Responds to Race and Racism. Edited by Nathan Brown and Maury Jackson. Signs Publishing, 2022. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870505/</link>
				<pubDate>Wed, 10 Jan 2024 03:04:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>This chapter explores the contribution of the Seventh-day Adventist theologian/preacher Ellen White to Black Theology by comparing her early 19th century work to the later writings of James Cone. An argument is put forward that White intuited many of the insights that Cone would later formulate, demonstrating both that White can be a valuable&hellip;<span class="activity-read-more" id="activity-read-more-1870505"><a href="https://hcommons.org/activity/p/1870505/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Is it False Testimony? Studying Luke 16:1-13 as the Rehabilitation of a Rejected Parable," Journal of Greco-Roman Christianity and Judaism 18 (2022): 144-167. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870495/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e&hellip;<span class="activity-read-more" id="activity-read-more-1870495"><a href="https://hcommons.org/activity/p/1870495/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870493/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870493"><a href="https://hcommons.org/activity/p/1870493/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870490/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870490"><a href="https://hcommons.org/activity/p/1870490/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "More Than An Afterthought: Adventists Addressing Climate Change," Adventist Today 30.1 (2022): 21-23. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870488/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>A survey of Adventist church statements regarding church policy in the North American Division and World Church regarding Climate Change. It will be argued that unlike other policies the Adventist church supports, its statements on Climate Change lack the typical biblical support common for other initiatives and indicates a lack of spiritual&hellip;<span class="activity-read-more" id="activity-read-more-1870488"><a href="https://hcommons.org/activity/p/1870488/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "When God Wants Dis/obedience: Wrestling with Genesis 22," Adventist Today 29.3 (2021): 12-15. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870482/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>The passage of Genesis 22 is reviewed and examined through four interpretive lenses: Narrative Criticism, Canonical Criticism, Historical Criticism, and a Hermeneutic of Confrontation. After reviewing extensively the history of child sacrifice in Ancient Israel, the argument of Omri Boehm's reconstructed text (lacking the angelic speeches), and&hellip;<span class="activity-read-more" id="activity-read-more-1870482"><a href="https://hcommons.org/activity/p/1870482/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “The Protestant Reception of the Apocrypha.” Pages 74-93 in the Oxford Handbook of the Apocrypha. Edited by Gerbern Oegema. New York, NY: Oxford University Press, 2021. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870477/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions about the history of the reception of the Apocrypha within Protestantism are often mired by blanket negative presumptions that differ markedly from the actual beliefs attested to in available historical sources. This chapter seeks to rectify such historical misrepresentations by presenting an initial attempt to summarize the entire&hellip;<span class="activity-read-more" id="activity-read-more-1870477"><a href="https://hcommons.org/activity/p/1870477/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">4181fb3eb80be28c795fe19045b41e1e</guid>
				<title>Matthew Korpman deposited “The Protestant Reception of the Apocrypha.” Pages 74-93 in the Oxford Handbook of the Apocrypha. Edited by Gerbern Oegema. New York, NY: Oxford University Press, 2021. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870473/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions about the history of the reception of the Apocrypha within Protestantism are often mired by blanket negative presumptions that differ markedly from the actual beliefs attested to in available historical sources. This chapter seeks to rectify such historical misrepresentations by presenting an initial attempt to summarize the entire&hellip;<span class="activity-read-more" id="activity-read-more-1870473"><a href="https://hcommons.org/activity/p/1870473/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Fighting the Divine: Relational Theology as Confrontational." Pages 37-42 in Partnering with God: Exploring Collaboration in Open and Relational Theology. Edited by Thomas Jay Oord, B. Rambob, F. Stedman, and Tim Reddish. Grasmere, ID: SacraSage, 2021. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870471/</link>
				<pubDate>Wed, 10 Jan 2024 03:01:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>This essay seeks to introduce briefly the background and idea of what can be called a confrontational approach to theology. It will begin by outlining the biblical background of this often-ignored portrait and then will proceed to outline how this theological approach can breathe new life into various approaches toward God.</p>
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				<title>Matthew Korpman deposited "Doubt Everything." Pages 57-69 in Before You Lose Your Mind: Deconstructing Bad Theology in the Church. Edited by Keith Giles. Orange, CA: Quoir, 2021. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870468/</link>
				<pubDate>Wed, 10 Jan 2024 03:01:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this chapter, a biblical overview of the topic of doubt is provided, focused on the Gospel accounts. A theological argument is made for the necessity and contribution of doubt toward the process of faith.</p>
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				<title>Matthew Korpman deposited Saying No to God: A Radical Approach to Reading the Bible Faithfully. Quoir, 2019. in the group Theology</title>
				<link>https://hcommons.org/activity/p/1870461/</link>
				<pubDate>Wed, 10 Jan 2024 03:01:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Although bumper stickers abound that propose otherwise, the Bible itself reveals that just because "God says it," does not, in fact, mean "that settles it." On the contrary, a close reading of Scripture reveals that God does not want us to blindly obey him, but rather, invites us to "lock hands" with him and fight. The purpose of this book is to&hellip;<span class="activity-read-more" id="activity-read-more-1870461"><a href="https://hcommons.org/activity/p/1870461/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Dan Shall Judge: The Danites and Iron Age Israel’s Connection with the Denyen Sea People," Journal for the Study of the Old Testament 44.3 (2020): 490-499. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870451/</link>
				<pubDate>Wed, 10 Jan 2024 03:00:05 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Tribe of Dan has always appeared to biblical scholars and archaeologists as something of an enigma. For decades, certain scholars, beginning with Yigael Yadin, have proposed a connection between the Denyen/Danaoi Sea People and the Danites of Ancient Israel, arguing that the former became the latter and were adopted into Israel at a later date&hellip;<span class="activity-read-more" id="activity-read-more-1870451"><a href="https://hcommons.org/activity/p/1870451/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Source Criticism: Teaching the Documentary Hypothesis," Didaktikos: Journal of Theological Education 3.3 (2019): 30-31. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870289/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:56 -0500</pubDate>

									<content:encoded><![CDATA[<p>A summary and review of a creative and neutral approach to teaching the Documentary Hypothesis to undergraduate students.</p>
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				<title>Matthew Korpman deposited "Was Noadiah A ‘Trustworthy’ Prophet? The Demise of Prophecy in Second Temple Judaism," Zeitschrift für die Alttestamentliche Wissenschaft 135.1 (2023): 52-70. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870284/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>According to popular scholarly consensus, the role of the classical prophets ceased following the rebuilding of Jerusalem during the Second Temple period. This paper will attempt to propose an explanation of 1 Maccabees’ comments about the cessation of prophecy by undertaking a careful and broad examination of the dynamics involved in the Hebrew B&hellip;<span class="activity-read-more" id="activity-read-more-1870284"><a href="https://hcommons.org/activity/p/1870284/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “Can Anything Good Come from Sodom? A Feminist and Narrative Critique of Lot’s Daughters in Gen. 19:30-38,” Journal for the Study of the Old Testament 43.3 (2019): 334-342. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870279/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>For centuries, the story of Lot’s daughters in Genesis is one which has both abhorred and intrigued countless readers. Utilizing the hermeneutical lenses of Narrative and Feminist Criticism, this paper draws attention to overlooked details in the narrative. The story is also contrasted with that of the Levite’s Concubine in Judges 19. The res&hellip;<span class="activity-read-more" id="activity-read-more-1870279"><a href="https://hcommons.org/activity/p/1870279/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer: «Sacrificio y drama del Rey Sagrado». Comentario y crítica de Jorge Liberati. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1868546/</link>
				<pubDate>Tue, 19 Dec 2023 03:05:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>Revista RELACIONES, nº 470 – Julio de 2023 / Montevideo (Uruguay).<br />
On the formation of the Christ myth and the ideologies that led to the birth of Christianity.<br />
Sobre la formación del mito de Cristo y las ideologías que propiciaron el nacimiento del del cristianismo.</p>
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				<title>Andrew C. Stout deposited Gracing the Stage: Shakespeare and Christian Theology in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865370/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:41 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of "Shakespeare, Theology, and the Unstaged God" by Anthony D. Baker, "Great Stage of Fools: A Guide to Six Shakespeare Plays" by Peter J. Leithart, and "Shakeshafte &amp; Other Plays" by Rowan Williams.</p>
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				<title>Andrew C. Stout deposited Complicity and Conviction: Presbyterians, Civil Rights, and Racial Justice in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865369/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:37 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review of "No Flesh Shall Glory: How the Bible Destroys the Foundations of Racism" by C. Herbert Oliver and "How to Fight Racism: Courageous Christianity and the Journey Toward Racial Justice" by Jemar Tisby.</p>
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				<title>Andrew C. Stout deposited Communism, Calvinism, and Common Grace: Reflecting on Marxism and Christianity in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865368/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review essay of "Live Not by Lies: A Manual for Christian Dissidents" by Rod Dreher and "Red Theology: On the Christian Communist Tradition" by Roland Boer.</p>
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				<title>Andrew C. Stout deposited Reimagining Traditions: Reformed and Evangelical Theologies of Liberation in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865367/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review essay of "Children of the Waters of Meribah: Black Liberation Theology, the Miriamic Tradition, and the Challenges of Twenty-First-Century Empire" by Allan Aubrey Boesak and "Evangelical Theologies of Liberation and Justice" edited by Mae Elsie Cannon and Andrea Smith.</p>
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				<title>Andrew C. Stout deposited Transformation and Qualification: A Survey of Contemporary Reformed Political Theologies in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865366/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review essay of "Dare We Speak of Hope? Searching for a Language of Life in Faith and Politics" by Allan Aubrey Boesak, "Awaiting the King: Reforming Public Theology" by James K. A. Smith, and "Politics after Christendom: Political Theology in a Fractured World" by David VanDrunen.</p>
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				<title>Andrew C. Stout deposited Undertaken in Company: A Journey Through Augustine's Confessions in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865365/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:21 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review essay of "Confessions" by Augustine, translated by Sarah Ruden and "On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts" by James K. A. Smith.</p>
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				<title>Andrew C. Stout deposited A Rhetoric of Revolution: Evaluating the Legacy of Liberation Theology in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865364/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>Review essay of "The World Come of Age: An Intellectual History of Liberation Theology" by Lilian<br />
Calles Barger and "Said I Wasn’t Gonna Tell Nobody: The Making of a Black Theologian" by James H. Cone.</p>
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				<title>Andrew C. Stout deposited Christ's Work in Verse: Atonement in George Herbert's The Temple in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865363/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:13 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article examines the way that George Herbert relates his understanding of the doctrine of the atonement through the poetry of The Temple. First, we will look at Herbert's life and work. Second, we will look at some major characteristics of The Temple as a whole. Third, we will look at the specific themes relating to the atonement that appear&hellip;<span class="activity-read-more" id="activity-read-more-1865363"><a href="https://hcommons.org/activity/p/1865363/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew C. Stout deposited “A Little Willingness to See”: Sacramental Vision in Marilynne Robinson’s Housekeeping and Gilead in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865362/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>The “sacramental imagination” is closely associated with writers from the Roman Catholic tradition. However, Marilynne Robinson, drawing on the creational and sacramental theology of John Calvin, has successfully developed a distinctly American Protestant sacramental vision in and through her novels Housekeeping and Gilead. In this article, I exa&hellip;<span class="activity-read-more" id="activity-read-more-1865362"><a href="https://hcommons.org/activity/p/1865362/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew C. Stout deposited "It Can be Done, You Know": The Shape, Sources, and Seriousness of Charles Williams's Doctrine of Substituted Love in the group Theology</title>
				<link>https://hcommons.org/activity/p/1865361/</link>
				<pubDate>Mon, 20 Nov 2023 03:00:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>In this essay I will seek to discern just how seriously Williams intends for his readers to take the notion of substituted love. Specifically, is the picture of substituted love in Descent into Hell simply an illustration of a theological principle, or is the theological principle meant to be inclusive of a real world practice? In order to better&hellip;<span class="activity-read-more" id="activity-read-more-1865361"><a href="https://hcommons.org/activity/p/1865361/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861717/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Does "authorship" still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the "death of the author," so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861717"><a href="https://hcommons.org/activity/p/1861717/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861714/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861714"><a href="https://hcommons.org/activity/p/1861714/" rel="nofollow ugc">[Read more]</a></span></p>
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