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	<title>Knowledge Commons | Eoghan Ahern | Activity</title>
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				<title>Eoghan Ahern&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1841218/</link>
				<pubDate>Wed, 12 Apr 2023 19:49:58 -0400</pubDate>

				
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				<title>Eoghan Ahern&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1697860/</link>
				<pubDate>Wed, 15 Jul 2020 15:20:34 -0400</pubDate>

				
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				<title>Eoghan Ahern&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1688738/</link>
				<pubDate>Wed, 27 May 2020 13:01:39 -0400</pubDate>

				
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				<title>Eoghan Ahern&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1688451/</link>
				<pubDate>Mon, 25 May 2020 11:53:25 -0400</pubDate>

				
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				<title>Eoghan Ahern deposited The Sin of Sodom in Late Antiquity</title>
				<link>https://hcommons.org/activity/p/1688186/</link>
				<pubDate>Fri, 22 May 2020 14:25:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Pre-copyedited version of article.</p>
<p>As a number of studies have pointed out, the sin of Sodom was not always assumed to be related to homosexual relations; the development of this association began in Late Antiquity and developed throughout the middle ages. Augustine is usually seen as the first to paint an explicit connection between Sodom and&hellip;<span class="activity-read-more" id="activity-read-more-1688186"><a href="https://hcommons.org/activity/p/1688186/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eoghan Ahern deposited Abundance, Luxuria, and Sin in Late Antique Historiography</title>
				<link>https://hcommons.org/activity/p/1688177/</link>
				<pubDate>Fri, 22 May 2020 11:59:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This is a post-peer-review, pre-typesetting copy of the article.</p>
<p>This paper discusses the use by late antique Christian historiographers of the classical topos of corrupting abundance. Roman historians had understood that excessive abundance in any society caused decadence and intemperance, which in turn led to moral and physical decline. I&hellip;<span class="activity-read-more" id="activity-read-more-1688177"><a href="https://hcommons.org/activity/p/1688177/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eoghan Ahern deposited Bede and the Influence of Irish Science</title>
				<link>https://hcommons.org/activity/p/1688176/</link>
				<pubDate>Fri, 22 May 2020 11:55:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Published in the proceedings of the Cambridge Colloquium in Anglo-Saxon, Norse and Celtic</p>
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				<title>Eoghan Ahern deposited Bede's miracles reconsidered</title>
				<link>https://hcommons.org/activity/p/1688174/</link>
				<pubDate>Fri, 22 May 2020 11:32:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>The miracles depicted by the Venerable Bede – particularly in his Historia ecclesiastica – have proved problematic for historians. This article will first recapitulate the argument that miracles were not a clearly defined category for Bede in the way they would become for later philosophers and as is often assumed by modern commentators. It wil&hellip;<span class="activity-read-more" id="activity-read-more-1688174"><a href="https://hcommons.org/activity/p/1688174/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eoghan Ahern&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1688171/</link>
				<pubDate>Fri, 22 May 2020 10:03:58 -0400</pubDate>

				
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