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	<title>Knowledge Commons | Danny Yencich | Activity</title>
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				<title>Danny Yencich deposited Philip W. Comfort, "A Commentary on the Manuscripts and Text of the New Testament" (Kregel, 2015) in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1569207/</link>
				<pubDate>Thu, 04 May 2017 01:02:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A critical review of Philip W. Comfort's 2015 *A Commentary on the Manuscripts and Texts of the New Testament*.</p>
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				<title>Danny Yencich deposited Philip W. Comfort, "A Commentary on the Manuscripts and Text of the New Testament" (Kregel, 2015) in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1569206/</link>
				<pubDate>Thu, 04 May 2017 01:02:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A critical review of Philip W. Comfort's 2015 *A Commentary on the Manuscripts and Texts of the New Testament*.</p>
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				<title>Danny Yencich deposited Philip W. Comfort, "A Commentary on the Manuscripts and Text of the New Testament" (Kregel, 2015) in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1569205/</link>
				<pubDate>Thu, 04 May 2017 01:02:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>A critical review of Philip W. Comfort's 2015 *A Commentary on the Manuscripts and Texts of the New Testament*.</p>
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				<title>Danny Yencich deposited Peace, Security, and Labor Pains in 1 Thessalonians 5.3 in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1569204/</link>
				<pubDate>Thu, 04 May 2017 01:02:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although much of what follows will focus on those two words in 1 Thess 5.3 -- peace and security -- the ultimate aim is to root 5.3 more firmly within the wider literary context of the letter and the social world in which 1 Thessalonians was composed and received. Following a sketch of the debate over whether 5.3 represents false prophecy or a&hellip;<span class="activity-read-more" id="activity-read-more-1569204"><a href="https://hcommons.org/activity/p/1569204/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich deposited Peace, Security, and Labor Pains in 1 Thessalonians 5.3 in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1569203/</link>
				<pubDate>Thu, 04 May 2017 01:02:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although much of what follows will focus on those two words in 1 Thess 5.3 -- peace and security -- the ultimate aim is to root 5.3 more firmly within the wider literary context of the letter and the social world in which 1 Thessalonians was composed and received. Following a sketch of the debate over whether 5.3 represents false prophecy or a&hellip;<span class="activity-read-more" id="activity-read-more-1569203"><a href="https://hcommons.org/activity/p/1569203/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich deposited "The Centurion, Son of God, and Georgia Board of Pardons and Paroles: Contesting Narrative and Commemoration with Mark," HBTH 39.1 (2017): 1-15. in the group Religious Studies</title>
				<link>https://hcommons.org/activity/p/1569160/</link>
				<pubDate>Thu, 04 May 2017 01:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Against a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two ot&hellip;<span class="activity-read-more" id="activity-read-more-1569160"><a href="https://hcommons.org/activity/p/1569160/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich deposited "The Centurion, Son of God, and Georgia Board of Pardons and Paroles: Contesting Narrative and Commemoration with Mark," HBTH 39.1 (2017): 1-15. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1569159/</link>
				<pubDate>Thu, 04 May 2017 01:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Against a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two ot&hellip;<span class="activity-read-more" id="activity-read-more-1569159"><a href="https://hcommons.org/activity/p/1569159/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich deposited "The Centurion, Son of God, and Georgia Board of Pardons and Paroles: Contesting Narrative and Commemoration with Mark," HBTH 39.1 (2017): 1-15. in the group Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1569158/</link>
				<pubDate>Thu, 04 May 2017 01:00:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Against a longstanding tradition of ascribing religious conversion to the centurion who witnesses Jesus’s death in Mark 15:39, I argue that his acclamation of Jesus as υἱὸς θεοῦ is better understood within the narrative as the words of a conquered enemy. The centurion’s confession parallels the responses of unclean spirits and Legion, two ot&hellip;<span class="activity-read-more" id="activity-read-more-1569158"><a href="https://hcommons.org/activity/p/1569158/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1569133/</link>
				<pubDate>Wed, 03 May 2017 23:31:41 -0400</pubDate>

				
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				<title>Danny Yencich&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1568873/</link>
				<pubDate>Wed, 03 May 2017 01:48:57 -0400</pubDate>

				
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				<title>Danny Yencich deposited Philip W. Comfort, "A Commentary on the Manuscripts and Text of the New Testament" (Kregel, 2015)</title>
				<link>https://hcommons.org/activity/p/1568526/</link>
				<pubDate>Tue, 02 May 2017 15:01:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>A critical review of Philip W. Comfort's 2015 *A Commentary on the Manuscripts and Texts of the New Testament*.</p>
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				<title>Danny Yencich deposited Peace, Security, and Labor Pains in 1 Thessalonians 5.3</title>
				<link>https://hcommons.org/activity/p/1568524/</link>
				<pubDate>Tue, 02 May 2017 14:51:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>Although much of what follows will focus on those two words in 1 Thess 5.3 -- peace and security -- the ultimate aim is to root 5.3 more firmly within the wider literary context of the letter and the social world in which 1 Thessalonians was composed and received. Following a sketch of the debate over whether 5.3 represents false prophecy or a&hellip;<span class="activity-read-more" id="activity-read-more-1568524"><a href="https://hcommons.org/activity/p/1568524/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Danny Yencich&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1568043/</link>
				<pubDate>Mon, 01 May 2017 15:00:50 -0400</pubDate>

				
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				<title>Danny Yencich&#039;s profile was updated</title>
				<link>https://hcommons.org/activity/p/1567989/</link>
				<pubDate>Mon, 01 May 2017 12:55:10 -0400</pubDate>

				
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				<title>Danny Yencich changed their profile picture</title>
				<link>https://hcommons.org/activity/p/1567986/</link>
				<pubDate>Mon, 01 May 2017 12:50:27 -0400</pubDate>

				
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