The Dream Theory in Theaetetus is Plato’s generalised account of Presocratic elements. Evidence for this given from Laws, Phaedo, Timaeus, and through a comparison with Aristotle’s account.

A response to John Finamore, “The Divided Line and the Cave in Proclus’ Republic Commentary.”

This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an under…[Read more]

In our days, the interpretation of Plato’s Atlantis story as an invention of Plato is prevailing in academic scholarship. Atlantis scepticism is the choice of the bright side of life, so to say. Closely connected to the good feeling of being on the bright side is the depiction of Atlantis belief as dark and dangerous. Atlantis believers are c…[Read more]

What has proportion to do with humor or irony? And what do either of these have to do with being human? Jokes, laughter, and funniness connote excess, exaggeration, incongruity, dissonance, etc., the opposite of proportion–balance, symmetry, Aristotle’s golden mean. Yet, The Philosopher maintains, the wit has found the ideal moderate position b…[Read more]

[This draft is for the Oxford Handbook of Apophatic Theology.] This chapter identifies an apophatic theology common to the three Cappadocian Fathers—Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa. The central theme of their apophatic theology is the incomprehensibility of God. God, they argue, is known under multiple concepts and n…[Read more]

Interpretations of the Theaetetus digression fail to see how it functions in Plato’s argument because they have taken its praise of the philosopher at face value. But this is not the philosopher from Republic. His otherworldliness reflects both Theodorus’ mathematical understanding of philosophy as the study of ‘divine’ objects and the judgeme…[Read more]

Both Xenophon and Isocrates use the past to analyse and comment on political problems of the present, and to provide authority for political programmes of the present and for the future, through connecting them to revered past figures and mythologies. For both, idealised versions of historical Greek communities provide a counterpoint to the…[Read more]

This work is a translation of my article “A cidade Remota de Atlântida” to English. It’s my first work about this city and its location.

This work uses Plato’s current geographical knowledge and original writings to search for the location of the remote city of Atlantis

The portuguese version of the article “The remote city of Atlantis”.
Este trabalho utiliza do conhecimento geográfico atual e os escritos originais de Platão para apurar a possível localização da cidade remota de Atlântida

The article examines hoards of mixed Aksumite and Roman gold coins found in Yemen with particular examination of wear patterns, scratch marks, and circulation.

This article discusses the identity of the Daniel character mentioned in the Book of Ezekiel.

A discussion of the different lists of Canaanite nations.

A discussion of the different lists of Canaanite nations.

This article discusses the reason behind Jeroboam, king of Israel, instituting a holiday in the eighth month of calendar. We suggest an approach that looks at this holiday as misplaced from the seventh month by means of an additional unauthorized leap-month.

This essay uses Arnaldo Momigliano’s genealogy of antiquarianism and historiography to propose a new method for engaging the past. The Italian historian Arnaldo Momigliano (1908-1987) traced antiquarianism from its advent in ancient Greece and later growth in Rome to its early modern efflorescence, its usurpation by history, and its transformation…[Read more]

Analysis of the story of David and the Gibeonites, argues that two different stories have been spliced together.

Theoretical discussion of law and narrative and their interaction in biblical historiography.