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Based on a cluster of Great Peace (taiping 太平) and Weft (wei 緯) materials dealing with stages in human reproduction (impregnation, gestation, intrauterine infancy, birth) and the logic governing annual cycles, this study shows how ontological and cosmological representations were translated into religious discourse and practice in early medie…[Read more]

A state-of-the-art study of popular movements and religiosity in Late Antiquity China (1st–2nd cent. CE), focused on issues of theology, practice, sources and terminology, and including a critical assessment of received scholarship.

Review of MAKING TRANSCENDENTS: ASCETICS AND SOCIAL MEMORY IN EARLY MEDIEVAL CHINA. By Robert Ford Campany. Honolulu: University of Hawai‘i Press, 2009. Pp. xviii + 300.

Review of THE CHENWEI RIDDLE: TIME, STARS, AND HEROES IN THE APOCRYPHA. By Licia Di Giacinto. (Deutsche Ostasienstudien, vol. 13). Gossenberg: Ostasien Verlag, 2013. Pp. xi + 332. 25 Figures, 40 Tables, 4 Appendices, List of Illustrations, Bibliography.

Religions are widely accessible in the digital community and Hinduism and Hindu Nationalism Online engages with some of the internet’s representations of Hinduism, with a focus primarily on political and politico-nationalist representations. Juli L. Gittinger focuses on three organizations throughout the book: Vishva Hindu Parishad (VHP), R…[Read more]

Review of AFFILIATION AND TRANSMISSION IN DAOISM: A BERLIN SYMPOSIUM. Edited by Florian C. Reiter. (Abhandlungen für die Kunde des Morgenlandes, vol. 78). Wiesbaden: Harrassowitz Verlag, 2012. Pp. viii + 300 pages.

Review of THE EMERGENCE OF DAOISM: CREATION OF TRADITION. By Gil Raz. (Routledge Studies in Taoism). Abingdon, New York: Routledge, 2012. Pp. 292.

Review of CELESTIAL MASTERS: HISTORY AND RITUAL IN EARLY DAOIST COMMUNITIES. By Terry F. Kleeman. (Harvard-Yenching Institute Monograph Series, 102). Cambridge, MA: Harvard University Asia Center, 2016. Pp. xiii + 425. Maps, illustrations.

A review of THE NORTON ANTHOLOGY OF WORLD RELIGIONS: DAOISM. Edited by James Robson. New York: W. W. Norton & Company, 2015. Pp. xxxii + 754 + A29. Map, illustrations.

Official Chinese historiography is a treasure trove of information on local resistance to the centralised empire in early medieval China (third to sixth century). Sinologists specialised in the study of Chinese religions commonly reconstruct the religious history of the era by interpreting some of these data. In the process, however, the primary…[Read more]

This article explores three facets of green space within a medieval monastic context: its origin, its effects and properties and the way it was shaped into an expression of power. We learn a great deal about the history of green space through the nuances of monastic thought and vice versa. The term ‘green space’ in a medieval context may ini…[Read more]

This is a chronological comparative study of five visual artefacts spanning about a millennium in Chinese history and retrieved from various sources included in the mid-fifteenth century collection called in English the Taoist Canon. All five specimens are basically titled “Taiping fu” 太平符 in Chinese, literally “Great Peace Symbol”. By briefly in…[Read more]

This paper deals with the political ideology of late pre-imperial and early imperial China as documented by remnants of an under-explored genre known in English as weft (wei 緯) writings or “Confucian Apocrypha”. It focuses on the transcendence of hierarchy and sovereignty, the transfer of dynastic legitimacy, and the pragmatic vehicle of “tang…[Read more]

“Buddho-Taoism” is a neologism that appeared in Western academic discourse during the late nineteen-forties, was put to various uses without being consensually defined, enjoyed a brief vogue around the turn of the twenty-first century, and began to fall from grace in recent years. This neologism implicitly created new epistemic repertoires der…[Read more]

This paper shows how city councils in Swiss Cantons and southern Germany coped with the upcoming Reformation by organizing public disputations in order to decide which faith the community should choose.

The altar screen mosaic icons were ordered and installed on a new reconstructed altar screen in the Žiča Monastery in 1993. The sketches made by a painter, Mladen Srbinović were approved by a committee consisting of eminent experts. Furthermore , The Serbian Patriarch Paul gave his blessing to the icons. However, soon after they were put up, th…[Read more]

Between Continuity and Negation – Reception of the Ancient Spolia in the Christian Tradition in the North of Kosovo The use of spolia has been recorded on numerous sacred objects in the Northern Kosovo, especially in the micro region around the Roman settlement in Sočanica. Spolia were mostly used for construction and paving; however, their use…[Read more]

CERTAIN ASPECTS OF THE CULT OF ANTINOUS IN THE ROMAN SETTLEMENT AT SOČANICA This Roman settlement, located on the territory near Sočanica, was parтly explored around the 1950’s. Systematic excavations, headed by E.Češkov, resulted in quite a large number of mobile and immobile finds, helped to form a clearer picture about the history, econom…[Read more]

Jewish relation to representational art is determined mostly by the Second Commandment: “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.” As science has observed, the…[Read more]