Yoga-Taravali of Acharya Shankara
Translated by Swami Narasimhananda

A review of the translation of Uttara Gita by Minati Kar published by the Ramakrishna Mission Institute of Culture, Kolkata, India. Though brief, the Uttara-gita clearly explains the nature of the Atman and the method to realize it,primarily through yoga. This book serves as a supplementary text to the Bhagavadgita. It is a text that inspires…[Read more]

Book Review Towards the Goal by Mrs Vandana Sarathy and Dr Rajeev Ramakrishna

Book Review The Western Construction of Religion: Myths, Knowledge, and Ideology by Daniel Dubuisson

Book Review The Truth Will Set You Free by Svami Purna

Søren Kierkegaard has left insightful and penetrating texts on the inner life. He gave context to contemplation on and surrender to God. The awareness of agency in a spiritual aspirant creates the obstacle of letting the grace flow freely into one. The lily of the field and the bird of the air breathe a freedom that the conscious agency of a…[Read more]

Book Review The Brahma Kumaris as a Reflexive Tradition by John Wallis

Book Review Social Philosophy of Swami Vivekananda by Amulya Ranjan Mohapatra

Self Knowledge by Nome Book Review Prabuddha Bharata November 2010

Secularism and Religion in Multi-faith Societies: The Case of India by Ragini Sen, Wolfgang Wagner, and Caroline Howarth Book Review Prabuddha Bharata December 2015

In this book, Muthuraj Swamy discusses how conflicts are usually caused by factors other than religious factors at the grassroots level, and how dialogue is an elitist phenomenon that does not percolate to the grassroots, who do not need it in the first place.

Psychoanalysis and its father in the West, Sigmund Freud, have often been seen as the antitheses of religion and faith. This book seeks to dispel this misconception and place Freud and psychoanalysis as hopes to the faithful and the hedonist alike. Ethics and morality do not get compromised and unethical and immoral behaviour do not get free…[Read more]

This book could be seen as a novel method of tracing the history of a scripture. Jacob P. Dalton does this by “tracing the vicissitudes of a single ritual system—that of the Gathering of Intentions Sutra (Dgongs pa ’dus pa’i mdo)—from its ninth-century origins to the present day” (xv). This tantra is referred to as the “root tantra” and i…[Read more]

Through this work, François Laruelle looks at non-philosophers from various angles. He seeks to look at them from a humane perspective and as ‘subjects of knowledge’ (25). He argues that ‘non-philosophy is a close relative of the spiritual but definitely not the spiritualist’ (26).

Religious leaders often come together for a statement of their respective beliefs seeking a false satisfaction that they are working for world peace by a disparate series of talks meant to only emphasize differences among faith traditions. This book is a welcome departure from such meaningless exercises and hopes to create a tradition of…[Read more]

Signe Cohen has done a marvelous job of editing and authoring the majority of the chapters in The Upanishads, giving readers a rich treatment of the history, culture, and philosophy contained within them. Her introduction sheds light on many aspects of the Upanishads. It is interesting, though, that while she analyzes the meaning of the word…[Read more]

Translating a Sanskrit text is a highly challenging task. The difficulty only gets compounded if it is a Vedic text, because the Vedas use a Sanskrit that is quite different from the Sanskrit used in other literature. To translate the Rig Veda into English requires great patience and great scholarship. Stephanie W. Jamison and Joel P. Brereton…[Read more]

Galloway critically examines how François Laruelle’s non-standard philosophy subverts the digital question. Clarifying the philosophical nature of the digital concept, Galloway proceeds to show that non-standard philosophy is an attempt to come out of the authoritarian stance that traditional philosophy takes and to show that there could be a no…[Read more]

There are two kinds of academic writing, if we classify the work by the nature of the author’s expertise. The first one, the most prevalent, is the kind of writing that is born out of the scholarly work of the author and is primarily based on research and teaching experience. The second kind, comparatively harder to come by, is the writing of a s…[Read more]

Interreligious comparisons have been an interesting subject for both religious individuals and academics. The language of comparison has been contested by almost all who rely upon it, from some Western scholars who started such comparisons at the turn of the twentieth century, to phenomenologists and postmodernists. This range of disparate views…[Read more]