A group for scholars interested in Origen (of Alexandria) and his reception.
Peter Martens deposited Response to Mark Edwards in the group Origen on Humanities Commons 3 years, 7 months ago
My essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
Jesse Arlen deposited The Debate over the Theory of Names in Origen’s Contra Celsum in the group Origen on Humanities Commons 4 years, 6 months ago
An examination of the debate over the Theory of Names between Origen and Celsus in Origen’s Contra Celsum and its implications for late antique ritual worship.
Adam Rasmussen deposited “A Vessel Divinely Molded”: Basil of Caesarea on the Human Body in the group Origen on Humanities Commons 5 years ago
This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]
Adam Rasmussen deposited Basil of Caesarea’s Uses of Origen in His Polemic against Astrology in the group Origen on Humanities Commons 5 years ago
Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]
Peter Martens created the group Origen on Humanities Commons 5 years, 6 months ago