A group for scholars interested in Origen (of Alexandria) and his reception.
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Peter Martens deposited Response to Mark Edwards in the group
Origen on Humanities Commons 3 years, 7 months ago
My essay highlights differences between how Edwards and I approach ancient sources and the scholarship on them. My response also provides a dossier of a dozen or so passages where Origen portrays paradise as a divine or incorporeal place, distinct from this earth, and as a residence for pre-existent rational creatures. Edwards denies such a portrait.
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Jesse Arlen deposited The Debate over the Theory of Names in Origen’s Contra Celsum in the group
Origen on Humanities Commons 4 years, 6 months ago
An examination of the debate over the Theory of Names between Origen and Celsus in Origen’s Contra Celsum and its implications for late antique ritual worship.
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Adam Rasmussen deposited “A Vessel Divinely Molded”: Basil of Caesarea on the Human Body in the group
Origen on Humanities Commons 5 years ago
This paper has two parts. First, I examine Basil of Caesarea’s theological anthropology and show how he understands the human being as a body-soul unity. The body is the good instrument of the soul. It is marvelous because it has been molded by God’s own hands. In the second part, I examine what I call Basil’s theological physiology, which flows…[Read more]
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Adam Rasmussen deposited Basil of Caesarea’s Uses of Origen in His Polemic against Astrology in the group
Origen on Humanities Commons 5 years ago
Basil of Caesarea, in his polemic against astrology (Homiliae in hexaemeron 6,5−7), makes direct, creative uses of Origen’s anti-astrological treatise (Philocalia 23). My argument is based on an identical context, namely the interpretation of Gen 1:14b, and five close similarities in content, some verbatim, between Basil’s sermon and Orige…[Read more]
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Peter Martens created the group
Origen on Humanities Commons 5 years, 6 months ago