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	<title>Knowledge Commons | New Testament | Activity</title>
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	<description>Activity feed for the group, New Testament.</description>
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				<title>Zacharias Shoukry deposited Shoukry, „Die Erde erben: Schöpfung in der Didache – Terminologische, theologische und schöpfungsethische Aspekte.“ New Testament Studies 70 (2024): 340–356. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1900343/</link>
				<pubDate>Tue, 01 Oct 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>The study of the creation-theme in the Didache is a research desideratum. This article examines translations and commentaries to determine the Greek words that refer to this theme and how these can be interpreted in terms of creation-theology. This preliminary set of creation-terminological lexemes will be refined by further analysis to gain an&hellip;<span class="activity-read-more" id="activity-read-more-1900343"><a href="https://hcommons.org/activity/p/1900343/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited Phylogenetics and the CBGM @ CSNTM (Slides) in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1876474/</link>
				<pubDate>Wed, 14 Feb 2024 03:00:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>Slides for an introductory lecture on phylogenetics and the Coherence-Based Genealogical Method (CBGM) for the staff at the Center for the Study of New Testament Manuscripts (CSNTM).</p>
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				<title>Matthew Korpman deposited "Teaching the Gospel to Law Students," Didaktikos: Journal of Theological Education 6.1 (2022): 8-10. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870499/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>A short peer-reviewed essay exploring my pedagogical approach at teaching a required Introduction to New Testament course for students at a Criminal Justice program. It outlines creative ways to engage students in biblical material by focusing attention on those aspects of it that directly relate to the legal profession and sensibility.</p>
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				<title>Matthew Korpman deposited "Is it False Testimony? Studying Luke 16:1-13 as the Rehabilitation of a Rejected Parable," Journal of Greco-Roman Christianity and Judaism 18 (2022): 144-167. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870497/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:33 -0500</pubDate>

									<content:encoded><![CDATA[<p>Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e&hellip;<span class="activity-read-more" id="activity-read-more-1870497"><a href="https://hcommons.org/activity/p/1870497/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870492/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870492"><a href="https://hcommons.org/activity/p/1870492/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "When God Wants Dis/obedience: Wrestling with Genesis 22," Adventist Today 29.3 (2021): 12-15. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870485/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:44 -0500</pubDate>

									<content:encoded><![CDATA[<p>The passage of Genesis 22 is reviewed and examined through four interpretive lenses: Narrative Criticism, Canonical Criticism, Historical Criticism, and a Hermeneutic of Confrontation. After reviewing extensively the history of child sacrifice in Ancient Israel, the argument of Omri Boehm's reconstructed text (lacking the angelic speeches), and&hellip;<span class="activity-read-more" id="activity-read-more-1870485"><a href="https://hcommons.org/activity/p/1870485/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "What is “the Middle”? Theological Diversity in Valentinian Christianity," Academia Letters (2021): 1-5. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870479/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:23 -0500</pubDate>

									<content:encoded><![CDATA[<p>This short-form article explores the various presentations of "the Middle" within Valentinian authored documents (the Gospel of Truth and Gospel of Philip) and sources which report about the Valentinians (Irenaeus and his report about Ptolemy's theology). It suggests underscores the deep distinctions each view has and suggests that these may be&hellip;<span class="activity-read-more" id="activity-read-more-1870479"><a href="https://hcommons.org/activity/p/1870479/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “The Protestant Reception of the Apocrypha.” Pages 74-93 in the Oxford Handbook of the Apocrypha. Edited by Gerbern Oegema. New York, NY: Oxford University Press, 2021. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870475/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions about the history of the reception of the Apocrypha within Protestantism are often mired by blanket negative presumptions that differ markedly from the actual beliefs attested to in available historical sources. This chapter seeks to rectify such historical misrepresentations by presenting an initial attempt to summarize the entire&hellip;<span class="activity-read-more" id="activity-read-more-1870475"><a href="https://hcommons.org/activity/p/1870475/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Vincenzo Belmonte deposited You Are Gods: At the Origins of Christianity in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870465/</link>
				<pubDate>Wed, 10 Jan 2024 03:01:20 -0500</pubDate>

									<content:encoded><![CDATA[<p>The book deals with the wide background and context of early Christianity. Particularly, it highlights the rise of Jewish national identity and the influence of the Essene Yahad, seeing the New Testament in the light of cultural conditioning and regarding as central the divinization doctrine. in the last section it delves into doubt, faith, and mysticism.</p>
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				<title>Vincenzo Belmonte deposited The Expulsion Curse in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870458/</link>
				<pubDate>Wed, 10 Jan 2024 03:00:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>A fresh attempt to explain the suicide of Judas and the death of Ananias and Sapphira as imagined consequences of an allegedly deadly excommunication.</p>
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				<title>Matthew Korpman deposited "Was Noadiah A ‘Trustworthy’ Prophet? The Demise of Prophecy in Second Temple Judaism," Zeitschrift für die Alttestamentliche Wissenschaft 135.1 (2023): 52-70. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1870288/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:54 -0500</pubDate>

									<content:encoded><![CDATA[<p>According to popular scholarly consensus, the role of the classical prophets ceased following the rebuilding of Jerusalem during the Second Temple period. This paper will attempt to propose an explanation of 1 Maccabees’ comments about the cessation of prophecy by undertaking a careful and broad examination of the dynamics involved in the Hebrew B&hellip;<span class="activity-read-more" id="activity-read-more-1870288"><a href="https://hcommons.org/activity/p/1870288/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited Bayesian Textual Criticism since Hort: A Synthesis and Demonstration in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1865700/</link>
				<pubDate>Thu, 23 Nov 2023 03:00:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>In his introduction to The New Testament in the Original Greek, F. J. A. Hort laid out a taxonomy of evidence for text-critical judgments that is still followed today. In addition to the external evidence pertaining to the textual affinities, dates, and provenances of manuscripts, versions, and patristic quotations, he divided the internal&hellip;<span class="activity-read-more" id="activity-read-more-1865700"><a href="https://hcommons.org/activity/p/1865700/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Zacharias Shoukry deposited Creatio Continua in the Fourth Gospel in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1847970/</link>
				<pubDate>Fri, 02 Jun 2023 02:24:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Zimmermann, Ruben, and Zacharias Shoukry, “Creatio Continua in the Fourth Gospel: Motifs of Creation in John 5–6.” Pages 87–116 in Signs and Discourses in John 5 and 6. WUNT 463. Edited by Jörg Frey and Craig R. Koester. Tübingen: Mohr Siebeck, 2021.</p>
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				<title>Joey McCollum deposited Bayesian Textual Criticism: Evolutionary Genetics and the Transmission of New Testament Texts in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1826712/</link>
				<pubDate>Fri, 16 Dec 2022 02:25:17 -0500</pubDate>

									<content:encoded><![CDATA[<p>[Note: these are the slides for the second talk described in the abstract.]</p>
<p>Phylogenetics is an approach developed in evolutionary biology to reconstruct organisms’ relationships of descent based on observations of their trait similarities and differences. It finds a close analogue in textual criticism, where manuscripts correspond to o&hellip;<span class="activity-read-more" id="activity-read-more-1826712"><a href="https://hcommons.org/activity/p/1826712/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1795013/</link>
				<pubDate>Wed, 21 Sep 2022 02:23:47 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Katell Berthelot, Jews and Their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290. $45.00.</p>
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				<title>Amit Gvaryahu deposited REVIEW OF BENJAMIN PORAT, JUSTICE FOR THE POOR: THE PRINCIPLES OF WELFARE REGULATIONS, FROM BIBLICAL LAW TO RABBINIC LITERATURE in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1792859/</link>
				<pubDate>Tue, 06 Sep 2022 02:23:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Benjamin Porat’s Justice for the Poor differs from these books not only in that it is written in Hebrew (from the list above, only Wilfand’s 2014 book has been translated into Hebrew), but also because it envisions rabbinic charity as a branch of “law.” Porat is a law professor, and his book is jointly published by a law school, a think tank an&hellip;<span class="activity-read-more" id="activity-read-more-1792859"><a href="https://hcommons.org/activity/p/1792859/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited Learning the CBGM by Design in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1780261/</link>
				<pubDate>Sat, 30 Apr 2022 02:24:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Slides for an invited talk on the Coherence-Based Genealogical Method (CBGM) for the Greek Paul Project Webinar.</p>
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				<title>Joey McCollum deposited CBGM Q&#38;A @CSNTM (Slides) in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1770381/</link>
				<pubDate>Fri, 04 Feb 2022 02:24:25 -0500</pubDate>

									<content:encoded><![CDATA[<p>Slides for a Q&amp;A session about the Coherence-Based Genealogical Method (CBGM) with staff at the Center for the Study of New Testament Manuscripts (CSNTM).</p>
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				<title>Jonathan Rivett Robinson deposited The Argument against Attributing Slogans in 1 Corinthians 6:12–20 in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1756614/</link>
				<pubDate>Tue, 26 Oct 2021 02:26:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Journal for the Study of Paul and His Letters, 2018. While many scholars consider that Corinthian slogans are present in 1 Cor 6:12–20, this article argues that the attribution of slogans there is an unnecessary exegetical move based on unconvincing arguments. A reading of the pericope will be presented to demonstrate that slogans are u&hellip;<span class="activity-read-more" id="activity-read-more-1756614"><a href="https://hcommons.org/activity/p/1756614/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jonathan Rivett Robinson deposited Jonah’s Gourd and Mark’s Gethsemane: A Study in Allegorical Messianic Intertextuality [accepted version] in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1756611/</link>
				<pubDate>Tue, 26 Oct 2021 02:26:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>[NB. PDF is accepted copy, not published version - to cite, please use published version, JSNT 43:3, 2021, 370-388)] A number of scholars have recognized a verbal allusion to Jon. 4.9 in Mk 14.34. However, the Gethsemane account (Mk 14.32-42) may allude to the narrative of Jon. 4 in other ways not previously observed. Some modern interpreters have&hellip;<span class="activity-read-more" id="activity-read-more-1756611"><a href="https://hcommons.org/activity/p/1756611/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Chance Bonar deposited 3 Apocryphal Apocalypse of John: A Byzantine Question-and-Answer Dialogue in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1743875/</link>
				<pubDate>Mon, 28 Jun 2021 02:23:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Introduction, Greek text, and English translation of 3 Apocryphal Apocalypse of John, a Byzantine question-and-answer dialogue between Abraham and John set after Jesus's ascension.</p>
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				<title>Matthew Thiessen deposited Did Jesus Start a New Religion? in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1733239/</link>
				<pubDate>Tue, 30 Mar 2021 02:33:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>Did Jesus Start a New Religion? No.</p>
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				<title>Joey McCollum deposited The open-cbgm Library: Design and Demonstration in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1719520/</link>
				<pubDate>Fri, 11 Dec 2020 02:25:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>The open-cbgm library is an open-source software implementation of the Coherence-Based Genealogical Method (CBGM) designed with customizability and performance on large-scale collations in mind. The library is free to use or modify and has been tested on real data from the Editio Critica Maior (ECM) of the New Testament. This presentation first&hellip;<span class="activity-read-more" id="activity-read-more-1719520"><a href="https://hcommons.org/activity/p/1719520/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1713614/</link>
				<pubDate>Mon, 19 Oct 2020 02:25:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Stefan Krmnicek, Jérémie Chameroy, Money matters: coin finds and ancient coin use. Bonn: Habelt Verlag, 2019. Pp. vi, 272. ISBN9783774941755 €69,00.</p>
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				<title>Joey McCollum deposited Identifying Textual Clusters with Non-negative Matrix Factorization in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1709086/</link>
				<pubDate>Sun, 20 Sep 2020 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Slides for a guest lecture given for Peter Gurry's New Testament Textual Criticism class. The talk covers the approach and results of the paper "Biclustering Readings and Manuscripts via Non-negative Matrix Factorization, with Application to the Text of Jude," Andrews University Seminary Studies 57.1 (2019) as well as some unpublished results&hellip;<span class="activity-read-more" id="activity-read-more-1709086"><a href="https://hcommons.org/activity/p/1709086/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited The Solid Rock Greek New Testament: Theory and Practice (Slides) in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1701565/</link>
				<pubDate>Wed, 22 Jul 2020 02:32:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Slides for the paper's companion presentation.</p>
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				<title>Joey McCollum deposited The Solid Rock Greek New Testament: Theory and Practice in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1701564/</link>
				<pubDate>Wed, 22 Jul 2020 02:32:34 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Solid Rock Greek New Testament: Scholar's Edition offers a reconstructed text of the New Testament based on Byzantine priority theory and expands upon the work of the SBL Greek New Testament by comparing the readings of over 10 major critical editions at nearly 8000 units of textual variation. In this survey, we will discuss the goals,&hellip;<span class="activity-read-more" id="activity-read-more-1701564"><a href="https://hcommons.org/activity/p/1701564/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joey McCollum deposited The CBGM: An Illustrated Crash Course. Supplement to "The open-cbgm Library: Design and Demonstration" in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1701563/</link>
				<pubDate>Wed, 22 Jul 2020 02:32:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>Supplementary material for the SBL Annual Meeting 2020 talk "The open-cbgm Library: Design and Demonstration." This document presents a brief introduction to the Coherence-Based Genealogical Method (CBGM), intended to bring newcomers and those in need of a refresher up to speed on the basics of the method. It is divided into sections organized&hellip;<span class="activity-read-more" id="activity-read-more-1701563"><a href="https://hcommons.org/activity/p/1701563/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited Twisting words: does Halakhah really circumvent scripture? in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1677571/</link>
				<pubDate>Wed, 05 Feb 2020 16:26:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>abstract A foundational text in the study of Tannaitic Midrash and Halakhah, Sifre Deuteronomy 122 is a list of places where Halakhah ʿ qpt scripture. This word, ʿ qpt, has long been understood to mean ‘circumvent’, ‘bypass’ or ‘belie’, and the pericope has been read as a list of places where ‘Halakhah circumvents scripture’, and thus a testament&hellip;<span class="activity-read-more" id="activity-read-more-1677571"><a href="https://hcommons.org/activity/p/1677571/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">1b4a55edcdef6bddeea4ad0128d9c8d3</guid>
				<title>Amit Gvaryahu deposited Book Note &#124; Pantheon in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1662995/</link>
				<pubDate>Tue, 10 Sep 2019 16:25:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>A review of Pantheon by Jörg Rüpke</p>
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				<title>Neil B MacDonald deposited ‘Time is no Barrier’ in John’s Resurrection Narrative (John 20:24-29):  A Theology of the Absolute Identity of the ‘Wounds at the Cross’? in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1659296/</link>
				<pubDate>Thu, 01 Aug 2019 16:25:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>John 20:24-29 – the Doubting Thomas Narrative - is explored in terms of the thesis that Jesus showed Thomas wounds absolutely identical to the wounds originating at the time of the crucifixion. John understands the risen Jesus to enact sovereignty over time in this passage. This was a new stage in John’s Christological Development and aug&hellip;<span class="activity-read-more" id="activity-read-more-1659296"><a href="https://hcommons.org/activity/p/1659296/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Neil B MacDonald deposited Can We Understand the Risen Jesus as Enacting Sovereignty over Space in the Fourth Gospel (or does Jesus ‘Merely’ Pass Through Physical Objects at John 20:19-20)? in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1659293/</link>
				<pubDate>Thu, 01 Aug 2019 16:25:32 -0400</pubDate>

									<content:encoded><![CDATA[<p>In interpreting the risen Jesus’ action of appearing ‘out of nowhere’ at John 20:19-20 (and Luke 24:36) and his inferred action of rising from the dead at John 20:5-7 (and Luke 24:12), the consensus of both classical and modern biblical tradition has been to understand these actions as Jesus in some sense passing through physical objects and there&hellip;<span class="activity-read-more" id="activity-read-more-1659293"><a href="https://hcommons.org/activity/p/1659293/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Amit Gvaryahu deposited הלוואה בריבית בספרות חז״ל: הלכה, אגדה והקשרים תרבותיים in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1657008/</link>
				<pubDate>Mon, 08 Jul 2019 16:25:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This dissertation is a study of the usury prohibition in rabbinic literature. It focuses on the usury laws in Tannaitic literature, the first formulation of the usury prohibition as a complex and multifaceted judicial norm. I place the Tannaitic usury laws against the backdrop of the economic and cultural norms of the wider world which the Tannaim&hellip;<span class="activity-read-more" id="activity-read-more-1657008"><a href="https://hcommons.org/activity/p/1657008/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">2164704ed6b2f43e747cef61b8937a3f</guid>
				<title>Ian Brown deposited Where Indeed Was the Gospel of Thomas Written? Thomas in Alexandria in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1642605/</link>
				<pubDate>Sat, 15 Jun 2019 16:25:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article argues that the Gospel of Thomas was written in Alexandria, not in Eastern Syria as is the current consensus. The arguments in favor of a Syrian Gospel of Thomas are not as strong as is often assumed, and a stronger case can be made for Alexandria. The Gospel of Thomas has a number of features that suggest it was a product of the&hellip;<span class="activity-read-more" id="activity-read-more-1642605"><a href="https://hcommons.org/activity/p/1642605/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Philip Harland deposited Acculturation and Identity in the Diaspora: A Jewish Family and ‘Pagan’ Guilds at Hierapolis in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1636685/</link>
				<pubDate>Fri, 29 Mar 2019 16:26:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>Article exploring Jewish or Judean groups in the context of associations at Hierapolis.</p>
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				<title>Philip Harland deposited Banqueting Values in the Associations: Rhetoric and Reality in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1636515/</link>
				<pubDate>Wed, 27 Mar 2019 16:33:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Article on banqueting within associations.</p>
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				<title>Philip Harland deposited Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society (second edition) in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1636510/</link>
				<pubDate>Wed, 27 Mar 2019 16:32:10 -0400</pubDate>

									<content:encoded><![CDATA[<p>This is the complete second, fully revised edition of the book with links to inscriptions on the AGRW website.  (First edition was published by Fortress in 2003).</p>
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				<title>Philip Harland deposited Dynamics of Identity in the World of the Early Christians: Associations, Judeans, and Cultural Minorities in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1636503/</link>
				<pubDate>Wed, 27 Mar 2019 16:30:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Book that explores processes of identification within various small group situations in the Greco-Roman world.</p>
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				<title>Philip Harland deposited 'These people are . . . Men Eaters': Banquets of the Anti-Associations and Perceptions of Minority Cultural Groups in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1636490/</link>
				<pubDate>Wed, 27 Mar 2019 16:27:58 -0400</pubDate>

									<content:encoded><![CDATA[<p>Article that explores stories of wild banquets within the context of ethnographic discourses.</p>
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				<title>Michael Hölscher deposited Wider den Leerstand. Die Tempelreinigung in Mt 21,12–16 als Raumkonflikt in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1633998/</link>
				<pubDate>Mon, 04 Mar 2019 16:29:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>Der Beitrag liest die mt Erzählung über die Tempelreinigung Jesu in Mt 21,12-16 vor dem Hintergrund des mt Raumkonzepts. In Auseinandersetzung mit Mt 11,1-16,20; Mt 8f. und Mt 10 werden dabei Raumstrukturen ebenso in Grundzügen erhellt wie spezifische Konnotationen räumlicher Terminologie (vgl. etwa Stadt, Synagoge und Haus). Zusammen mit Mt 12,&hellip;<span class="activity-read-more" id="activity-read-more-1633998"><a href="https://hcommons.org/activity/p/1633998/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Jesse Arlen deposited “Psalms” in Discovering the Septuagint: A Guided Reader, ed. Karen H. Jobes. Grand Rapids: Kregel Academic, 2016, 175-197, 200-203. in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1623999/</link>
				<pubDate>Sat, 17 Nov 2018 16:29:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>This reader presents, in Septuagint canonical order, ten Greek texts from the Rahlfs—Hanhart Septuaginta critical edition. It explains the syntax, grammar, and vocabulary of more than 700 verses from select Old Testament texts representing a variety of genres, including the Psalms, the Prophets, and more.</p>
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				<title>Yona Gonopolsky deposited From Jonah to Jesus and back: three Ways of Characterization and their Reverse Application in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1611281/</link>
				<pubDate>Wed, 20 Jun 2018 04:20:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>The resemblance between the Gospel story about Jesus stilling a storm in the Sea of Galilee (Mt. 8:18, 23-27, Mk. 4:35-41, Lk. 8:22-25) and the Jonah story (Jon. 1:1-16) has been long acknowledged by scholars. This article contends that since the relations between the two stories are those of polar opposition, it should be possible, by way of&hellip;<span class="activity-read-more" id="activity-read-more-1611281"><a href="https://hcommons.org/activity/p/1611281/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>David Armitage deposited Detaching the Census: An Alternative Reading of Luke 2:1-7 in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1610765/</link>
				<pubDate>Thu, 14 Jun 2018 04:13:14 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper offers an alternative approach to Luke 2:1-7, assuming for argument's sake that Luke's presumed chronology agreed with modern reconstructions in placing Quirinius' census some years after Herod's death. It is proposed that, on this basis, a coherent reading of the text is feasible in which the reference to Quirinius marks 2:1-5 as a&hellip;<span class="activity-read-more" id="activity-read-more-1610765"><a href="https://hcommons.org/activity/p/1610765/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Wei Hsien Wan deposited Repairing Social Vertigo: Spatial Production and Belonging in 1 Peter in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1610722/</link>
				<pubDate>Thu, 14 Jun 2018 04:12:25 -0400</pubDate>

									<content:encoded><![CDATA[<p>An attempt to think about authorial strategies of dislocation and relocation in 1 Peter. First presented at a conference on Early Christianity and its urban environment held at St. Mary's University in Twickenham, England, 2015.</p>
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				<title>Holger Szesnat deposited Bible Study on Economic Justice: Luke 19:11–28 in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1597598/</link>
				<pubDate>Thu, 18 Jan 2018 04:12:26 -0500</pubDate>

									<content:encoded><![CDATA[<p>Szesnat, Holger. 2016 [2017]. "Bible Study on Economic Justice: Luke 19:11–28." Pacific Journal of Theology Series II, 56:19–29.</p>
<p>(The journal volume is dated 2016, but it actually appeard in late 2017.)</p>
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				<title>Holger Szesnat created the doc Bible Study on Economic Justice: Luke 19:11–28 in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1596497/</link>
				<pubDate>Fri, 12 Jan 2018 03:02:10 -0500</pubDate>

				
				
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				<title>Timothy Bertolet deposited The Obedience of Sonship:  Adamic Obedience as the Grounds for Heavenly Ascension in the Book of Hebrews in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1590779/</link>
				<pubDate>Fri, 01 Dec 2017 05:38:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>This thesis makes a unique contribution in the field of New Testament studies with specific attention to New Testament theology and the Christology of Hebrews. It explores the relationship between Sonship and the ascension in the book of Hebrews. It argues that the ascension of Jesus reveals the nature of his Sonship. First, chapters two and three&hellip;<span class="activity-read-more" id="activity-read-more-1590779"><a href="https://hcommons.org/activity/p/1590779/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">8511fb9a541aa58cbf2fdf5058820ae9</guid>
				<title>Timothy Bertolet deposited Hebrews 5:7 as the Cry of the Davidic Sufferer in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1590777/</link>
				<pubDate>Fri, 01 Dec 2017 05:38:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article proposes a better source for the Son’s cry in Hebrews 5:7. It begins by surveying sources previous scholars have identified, including Jesus’ cry in Gethsemane and Golgotha, several Psalms, and the Maccabean martyr literature. It is then argued that these background sources for the language are insufficient. Instead the author of Heb&hellip;<span class="activity-read-more" id="activity-read-more-1590777"><a href="https://hcommons.org/activity/p/1590777/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eric Vanden Eykel deposited “Then Suddenly, Everything Resumed Its Course”: The Suspension of Time in the Protevangelium of James Reconsidered in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1589308/</link>
				<pubDate>Thu, 23 Nov 2017 05:38:18 -0500</pubDate>

									<content:encoded><![CDATA[<p>The second-century Protevangelium of James contains an enigmatic scene that has fascinated readers for centuries: the stilling of the natural world at the birth of Jesus. Joseph describes the spectacle as he departs the cave in which Mary is laboring: “I looked up at the vault of the sky and saw it fixed. I saw the clouds paused in amazement, a&hellip;<span class="activity-read-more" id="activity-read-more-1589308"><a href="https://hcommons.org/activity/p/1589308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Dirk Jongkind deposited On the Marcionite Prologues to the Letters of Paul in the group New Testament</title>
				<link>https://hcommons.org/activity/p/1582427/</link>
				<pubDate>Thu, 21 Sep 2017 01:02:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Contrary to the opinion of Dahl, the most economic solution to the authorship of the Latin Prologues to the letters of Paul is still that they arose in Marcionite circles</p>
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