for medievalists
Marco Heiles deposited Topography of German Humanism 1470–1550. An Approach in the group
Medieval Studies on Humanities Commons 1 week, 2 days agoMarco Heiles: Topography of German Humanism 1470–1550. An Approach, Essay, University of Oxford 2010.
The maps are also available as website: Marco Heiles, Topography of German Humanism 1470–1550 (2011),
https://topography-german-humanism.artesliteratur.de/index.html.
James L. Smith deposited Interrogating Green Space in Medieval Monasticism: Position, Powers and Politics in the group
Medieval Studies on Humanities Commons 1 week, 4 days agoThis article explores three facets of green space within a medieval monastic context: its origin, its effects and properties and the way it was shaped into an expression of power. We learn a great deal about the history of green space through the nuances of monastic thought and vice versa. The term ‘green space’ in a medieval context may ini…[Read more]
Eileen Joy deposited The Old English Seven Sleepers, Eros, and the Unincorporable Infinite of the Human Person in the group
Medieval Studies on Humanities Commons 1 week, 5 days agoAlthough the ultimate theme of “The Seven Sleepers” can be located in its medieval Christian doctrine—the bodily resurrection is real, and therefore it is in the afterworld where one finally, really “lives,” with shining body and soul together—I would like to argue that, in the Old English version’s emphasis on the highly individualized emotion…[Read more]
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Eileen Joy deposited On the Hither Side of Time: Tony Kushner’s Homebody/Kabul and the Old English Ruin in the group
Medieval Studies on Humanities Commons 1 week, 5 days agoThrough an analysis of Tony Kushner’s 2001 play “Homebody/Kabul” and the Old English “Ruin” poem, this essay explores the tension, anxiety, and isolation inherent in the aesthetic and philosophical enterprises of measuring the distance that separates myth from real being (a project that takes place, I would argue, against Levinas, not just o…[Read more]
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Eileen Joy deposited Like Two Autistic Moonbeams Piercing the Windows of My Asylum: Chaucer’s Griselda and Lars von Trier’s Bess McNeill in the group
Medieval Studies on Humanities Commons 2 weeks agoThrough a comparative analysis of Chaucer’s “The Clerk’s Tale” and Lars von Trier’s film “Breaking the Waves,” this essay wonders what happens when two texts and one reader happen to each other and open up a singular adventure that is also a moment of ‘futurition’ that opens up new horizons of meaning, both human and inhuman. How can we reckon the…[Read more]
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Eileen Joy deposited Working Darkly and Beautifully at the Bottom of Our Game: Failing, Fragility, and Making Things in the group
Medieval Studies on Humanities Commons 2 weeks agoThis essay argues, through various personal anecdotes, for a university in which our work and lives would turn away from impersonal professionalism and more towards a praxis where we would recognize better, as Brantley Bryant has written, that our “very strength, our very expertise, comes from darkness, indeterminacy, unmarketably disastrous…[Read more]
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Eileen Joy deposited This Is Not My (or, Our Time), so Please Take Ecstasy With Me: The Necessity of Generous Reading in the group
Medieval Studies on Humanities Commons 2 weeks agoA plea for more generous modes of reading each other’s scholarship in order to arrive at a University that values productive dissensus within a framework of shared endeavor and solidarity. The essay also argues for new relational modes in which personal, professional and other identities would be rejected in favor of cruising each other’s thought and work.
RONALD VINCE deposited Two Short Plays by André de la Vigne: in the group
Medieval Studies on Humanities Commons 2 weeks agoAndré de la Vigne (1470?-1526?) in the manuscript of his “Mystère de Saint Martin,” performed in the town of Seurre in October 1496, also included a “moralité” and a “farce.” Although they are positioned at the conclusion of the “mystère,” these short plays were undoubtedly integral to the larger performance. At the same time they are via…[Read more]
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Marco Heiles deposited Losbuch des Albedatus, dt. mit Auslegung des Meister Rudolf. Edition. Vorläufige Version vom 10.05.2016 in the group
Medieval Studies on Humanities Commons 2 weeks, 1 day agoDiplomatische Transkription nach
Halle (Saale), Universitäts und Landesbibl., Yg 2° 7 , fol.
77 rb 86 r (Oberösterreich, um -
Marco Heiles deposited Die Minnereden ‘Der Spalt in der Wand’ und ‘Klage einer jungen Frau’. Synoptische Abdruck nach Cgm 270 und Cgm 379. Vorläufige Version vom 10.05.2016 in the group
Medieval Studies on Humanities Commons 2 weeks, 1 day agoDie Minnereden ‘Der Spalt in der Wand’ und ‘Klage einer jungen Frau’. Synoptische Abdruck nach Cgm 270 und Cgm 379
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Marco Heiles deposited Vierundzwanzig-Paragraphen-Text aus Freiburg, Universitätsbibliothek, Hs. 1500,7. Edition in the group
Medieval Studies on Humanities Commons 2 weeks, 1 day agoDiplomatische Transkription und Leseversion nach Freiburg, Universitätsbibliothek, Hs. 1500,7, fol. 38r-43v
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Marco Heiles deposited Die Sammlung von Wissen als Herausforderung in der Buchkunde. Versuch einer neuen abstrakten Terminologie zur Beschreibung von Textsammlungen in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days agoMaster Thesis / Masterarbeit 2010
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Marco Heiles deposited Das Wunderbare in der deutschsprachigen Rezeptliteratur des 15. Jahrhunderts in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days agoDas Wunderbare in der deutschsprachigen Rezeptliteratur des 15. Jahrhunderts, in: Stefanie Kreuzer und Uwe Durst (Hg.), Das Wunderbare. Dimensionen eines Phänomens in Kunst und Kultur (Traum – Wissen – Erzählen 3), Paderborn: Fink 2018, S. 233–250.
Maya Maskarinec deposited Who Were the Romans? Shifting Scripts of Romanness in Early Medieval Italy (2013) in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days ago“Who were the Romans? Shifting Scripts of Romanness in Early Medieval Italy,” in Post-Roman Transitions. Christian and Barbarian Identities in the Early Medieval West, eds. Walter Pohl and Gerda Heydemann, Cultural Encounters in Late Antiquity and the Middle Ages 14
Maya Maskarinec deposited Foreign Saints at Home in Eighth- and Ninth-century Rome. The Patrocinia of Diaconiae, Xenodochia and Greek Monasteries (2014) in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days ago“Foreign Saints at Home in Eighth- and Ninth-century Rome. The Patrocinia of Diaconiae, Xenodochia and Greek Monasteries,” in Cuius patrocinio tota gaudet regio. Saints’ Cults and the Dynamics of Regional Cohesion, eds. S. Kuzmová, A. Marinković and T. Vedriš
Maya Maskarinec deposited “Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome.” Dumbarton Oaks Papers 71 (2017): 337–366 in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days ago“Saints for All Christendom: Naturalizing the Alexandrian Saints Cyrus and John in Seventh- to Thirteenth-Century Rome.” Dumbarton Oaks Papers 71 (2017): 337–366
Maya Maskarinec deposited “The Carolingian Afterlife of the Damasan Inscriptions.” Early Medieval Europe 23.2 (2015): 129–160 in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days agoThis paper investigates the multiple impulses that contributed to the early medieval interest in Pope Damasus’s inscriptions. In part, Damasus’s verses were read as guides to Rome’s martyrial topography; in part, they served as models of a classicizing Christian style. Above all, the appeal of these verses derived from their association with…[Read more]
Maya Maskarinec deposited “Ferdinand Gregorovius versus Theodor Mommsen on the City of Rome and Its Legends.” History of Humanities 1.1 (2016): 101-128 in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days agoThis article argues that Ferdinand Gregorovius (1821–91) in his popular but much critiqued Geschichte der Stadt Rom im Mittelalter challenged the ideals of an objective, dispassionate historiography advocated by the leading German historians of his generation. To do so it focuses on Gregorovius’s treatment of the city of Rome and its urban leg…[Read more]
Maya Maskarinec deposited “Hagiography as History and the Enigma of the Quattro Coronati,” Rivista di Archeologia Cristiana 93 (2017): 345–409 in the group
Medieval Studies on Humanities Commons 2 weeks, 5 days ago“Hagiography as History and the Enigma of the Quattro Coronati,” Rivista di Archeologia Cristiana 93 (2017): 345–409
Maya Maskarinec deposited “Why Remember Ratchis? Medieval Monastic Memory and the Lombard Past,” Archivio Storico Italiano 177.1 (2019): 3–57 in the group
Medieval Studies on Humanities Commons 2 weeks, 6 days ago“Why Remember Ratchis? Medieval Monastic Memory and the Lombard Past,” Archivio Storico Italiano 177.1 (2019): 3–57
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