<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Knowledge Commons | Journal for Interdisciplinary Biblical Studies | Activity</title>
	<link>https://hcommons.org/groups/journal-for-interdisciplinary-biblical-studies/</link>
	<atom:link href="https://hcommons.org/groups/journal-for-interdisciplinary-biblical-studies/feed/" rel="self" type="application/rss+xml" />
	<description>Activity feed for the group, Journal for Interdisciplinary Biblical Studies.</description>
	<lastBuildDate>Sun, 05 Apr 2026 11:41:58 -0400</lastBuildDate>
	<generator>https://buddypress.org/?v=10.6.0</generator>
	<language>en-US</language>
	<ttl>30</ttl>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>2</sy:updateFrequency>
	
						<item>
				<guid isPermaLink="false">eb2d7ea85f92e0f39228023d69703f45</guid>
				<title>Tom de Bruin edited the blog post The Psychological Impact of Ostracism and the Silent Treatment and their Application to the Psalms in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/12/05/the-psychological-impact-of-ostracism-and-the-silent-treatment-and-their-application-to-the-psalms/</link>
				<pubDate>Fri, 05 Dec 2025 11:50:15 -0500</pubDate>

									<content:encoded><![CDATA[<p>Robert Revington, Hannah Fonseca Becar &amp; Merrill G. Greene</p>
<p><a href="mailto:revingrc@mcmaster.ca" rel="nofollow ugc">revingrc@mcmaster.ca</a>; <a href="mailto:channah.fq@gmail.com" rel="nofollow ugc">channah.fq@gmail.com</a>; <a href="mailto:greenem@kingswood.edu" rel="nofollow ugc">greenem@kingswood.edu</a> </p>
<p>Reading the Psalms from a psychological perspective is not a new phenomenon.[1] [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">83ce17ce8aa13af60f9abbbe1ae0359e</guid>
				<title>Tom de Bruin edited the blog post Writing to Paul: Using Interactive Fiction to Explore Early Christian Worlds in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/06/03/writing-to-paul-using-interactive-fiction-to-explore-early-christian-worlds/</link>
				<pubDate>Tue, 03 Jun 2025 13:32:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sarah F. Porter[a]</p>
<p><a href="mailto:porters@gonzaga.edu" rel="nofollow ugc">porters@gonzaga.edu</a></p>
<p>It’s 50 CE. You’re Chloe, a resident of ancient Corinth. You receive a letter from a panicked messenger, but can you read it? [Roll for literacy.]</p>
<p>So begins an [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2025/06/image.jpeg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">13e50d8b2563e442eb63907e2d6d2678</guid>
				<title>Tom de Bruin edited the blog post Oh Poor Jephthah: Jephthah, Jephthah’s Daughter, and Himpathy in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2025/03/12/oh-poor-jephthah-jephthah-jephthahs-daughter-and-himpathy/</link>
				<pubDate>Wed, 12 Mar 2025 12:59:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Stone</p>
<p><a href="mailto:Sara.Stone@glasgow.ac.uk" rel="nofollow ugc">Sara.Stone@glasgow.ac.uk</a></p>
<p>Judges 11 tells us the story of Jephthah and his daughter, his only child, whom he must sacrifice in order to keep his vow to God. The narrative is written in a way [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">e0b8d6c38310a413a164f8bfbf0dc130</guid>
				<title>Meredith Warren deposited St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902584/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this note, we introduce readers to St Paul of the Thorns, a painting by Elizabeth Tooth, which is part of an exhibition entitled Reimagining Paul. Using visual arts interpretive methodologies, disability studies, exegesis of 2 Corinthians, and exhibition visitor feedback, we consider the distinctive contribution of visual art to discussions of&hellip;<span class="activity-read-more" id="activity-read-more-1902584"><a href="https://hcommons.org/activity/p/1902584/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">c7e44d184a0d918c14e354c0d0e7463a</guid>
				<title>Meredith Warren deposited A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902581/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>Within Johannine texts, impairment carries associated meanings to the point that the narrative figure is reduced to the impairment rather than having an independent and/or complex identity. A metanarrative of disability exists within these texts, regarding assuming that attitudes, capabilities or attributes relate to particular impairments. This&hellip;<span class="activity-read-more" id="activity-read-more-1902581"><a href="https://hcommons.org/activity/p/1902581/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">d18ea8c8c347cb330f270197c72c24c3</guid>
				<title>Meredith Warren deposited Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902578/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>A surprising consensus among scholars working on 3 Maccabees is that the story of Philopator’s supernatural intervention appears strikingly similar to an epileptic seizure. Likewise, the same observations have been made by others about Heliodorus’s episode in 2 Maccabees. Surprisingly, none of these scholars appear to be self-aware that this is&hellip;<span class="activity-read-more" id="activity-read-more-1902578"><a href="https://hcommons.org/activity/p/1902578/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e45fc1330c6a3f526582c89a94bc0548</guid>
				<title>Meredith Warren deposited Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1902575/</link>
				<pubDate>Fri, 25 Oct 2024 03:00:08 -0400</pubDate>

									<content:encoded><![CDATA[<p>Royal illness and disability recur as motifs within the accounts of the Davidic monarchs provided in the books of Samuel and Kings. Recent work done on the intersection of disability studies and the Hebrew Bible provides a framework for tracing this motif throughout the history of the southern kingdom in 1 and 2 Kings. Under this framework, kings&hellip;<span class="activity-read-more" id="activity-read-more-1902575"><a href="https://hcommons.org/activity/p/1902575/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2503221fa7c2e1995d638bb335ac97f0</guid>
				<title>Tom de Bruin edited the blog post St Paul of the Thorns: A Note on Disability, Visual Criticism, and 2 Corinthians 12:7b–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/st-paul-of-the-thorns-a-note-on-disability-visual-criticism-and-2-corinthians-127b-10/</link>
				<pubDate>Thu, 24 Oct 2024 10:12:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grace Emmett and Ryan D. Collman</p>
<p><a href="mailto:grace.emmett@outlook.com" rel="nofollow ugc">grace.emmett@outlook.com</a>; ryan.collman@gmail.com</p>
<p>The purpose of this note is to offer initial remarks about how one might read St Paul of the Thorns (Elizabeth Tooth, oi [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/10/St-Paul-of-the-Thorns-683x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">48b9a21a4bd2636fada6ea0844c1fec5</guid>
				<title>Tom de Bruin edited the blog post A Metanarrative of Disability in John 5 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/a-metanarrative-of-disability-in-john-5/</link>
				<pubDate>Thu, 24 Oct 2024 10:07:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Emma Swai</p>
<p><a href="mailto:emjswai@gmail.com" rel="nofollow ugc">emjswai@gmail.com</a></p>
<p>Critical disability readings of impaired mobility are relatively rare within the forum of biblical studies. As a result, there is a danger of recurrent tropes being [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">a5ec516cbc6d48528dfa4372fa5d42ce</guid>
				<title>Tom de Bruin edited the blog post Epilepsy as Punishment from God: A Disability Reading of 2 and 3 Maccabees in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/epilepsy-as-punishment-from-god-a-disability-reading-of-2-and-3-maccabees/</link>
				<pubDate>Thu, 24 Oct 2024 10:05:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew J. Korpman </p>
<p><a href="mailto:mkorpman@lasierra.edu" rel="nofollow ugc">mkorpman@lasierra.edu</a></p>
<p>Disability is still a new and slowly growing part of the critical approaches that encompass modern biblical studies. In that respect, there has yet to be a d [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">36c4e61b7f9cb585d166564f1aa411ec</guid>
				<title>Tom de Bruin edited the blog post Davidic Kings with Disability: Illness, Disability, and Ideal Monarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/24/davidic-kings-with-disability-illness-disability-and-ideal-monarchs/</link>
				<pubDate>Thu, 24 Oct 2024 10:02:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Grant F. Gates[1]</p>
<p><a href="mailto:grant.gates@cst.edu" rel="nofollow ugc">grant.gates@cst.edu</a></p>
<p>This paper builds upon the interdisciplinary approach of reading the Hebrew Bible with the support of disability studies that has been introduced in both biblical [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">cc6a3c5dd7d8a5fedd84d5de3a13b310</guid>
				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1901081/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901081"><a href="https://hcommons.org/activity/p/1901081/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">18eb6f84c46031be49d561b0c284ee9a</guid>
				<title>Meredith Warren edited the blog post Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/10/07/naming-as-human-agency-in-terry-pratchett-and-neil-gaimans-good-omens/</link>
				<pubDate>Mon, 07 Oct 2024 17:17:41 -0400</pubDate>

									<content:encoded><![CDATA[<p>Clair J. Hutchings-Budd</p>
<p><a href="mailto:cjhutchings-budd1@sheffield.ac.uk" rel="nofollow ugc">cjhutchings-budd1@sheffield.ac.uk</a></p>
<p>Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">3de084e7a858d2bd793601f7ab9e8ca1</guid>
				<title>Matthew R. Anderson deposited Walls, Paths, Gardens, and a Gravediggers' Pub in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1900702/</link>
				<pubDate>Fri, 04 Oct 2024 03:00:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>Matthew R. Anderson's walking explorations through North Dublin help him reflect on colonisation, decolonisation, and Land in both Ireland and North America.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">3f411d6fc96dd722f8f0eaf5fe068a0a</guid>
				<title>Meredith Warren deposited There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1899808/</link>
				<pubDate>Thu, 26 Sep 2024 03:00:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. In this paper, I argue that discourses of queer futurity can help make new sense of the parable, highlighting its use of family structures and its assumptions about time, and attending&hellip;<span class="activity-read-more" id="activity-read-more-1899808"><a href="https://hcommons.org/activity/p/1899808/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">232756cd8cd5219aa6f1653c4823a510</guid>
				<title>Tom de Bruin edited the blog post There Was a Man Who Had Two Sons: A Parable of Futurity, Reproductivity, Utopia, and Social Death in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/25/there-was-a-man-who-had-two-sons-a-parable-of-futurity-reproductivity-utopia-and-social-death/</link>
				<pubDate>Wed, 25 Sep 2024 11:09:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>Eric C. Smith</p>
<p><a href="mailto:ecsmith@iliff.edu" rel="nofollow ugc">ecsmith@iliff.edu</a></p>
<p>Few of the parables found in the gospels have received more attention than the parable of the man with two sons, commonly known as the parable of the Prodigal Son. The [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">c1f29c051e6eadd84214de70c9e862de</guid>
				<title>Meredith Warren deposited Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1898296/</link>
				<pubDate>Tue, 10 Sep 2024 03:00:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>Christian merchants, artisans, and service providers were explicitly targeted by early critics of the movement, who felt, in line with contemporary prejudices, that such people were dirty, ignorant, and prone to the vices of greed and deceit. Detractors hoped to attack Christianity on two intersecting fronts: that the faith was morally bankrupt&hellip;<span class="activity-read-more" id="activity-read-more-1898296"><a href="https://hcommons.org/activity/p/1898296/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">11986564e3d5d1a1a3c26cd7e0ca7f0c</guid>
				<title>Meredith Warren edited the blog post Requiring Apologia? Merchants and Artisans in Acts of the Apostles in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/09/09/requiring-apologia-merchants-and-artisans-in-acts-of-the-apostles/</link>
				<pubDate>Mon, 09 Sep 2024 08:25:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>Jane Sancinito</p>
<p><a href="mailto:Jane_Sancinito@uml.edu" rel="nofollow ugc">Jane_Sancinito@uml.edu</a></p>
<p>The fragmentation of early criticism of Christianity poses a challenge to both theological and historical analyses of the early Christian movement and its place in [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">d3c18c588b3d9ca9d629c37ef1d9a2a5</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891074/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891074"><a href="https://hcommons.org/activity/p/1891074/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e51c16c5afff1e3ea5b4b862183b47de</guid>
				<title>Meredith Warren deposited Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1891073/</link>
				<pubDate>Sat, 06 Jul 2024 03:00:23 -0400</pubDate>

									<content:encoded><![CDATA[<p>In ancient Hebrew, the word for “hand” can also refer metaphorically to personal power—or be innuendo for the phallus. This observation serves as a key to the many appearances of “hands” in the book of Esther, from the king’s superlative “hand” to the ever-active “hands” of eunuchs. This abundance of hands has an ironic significance, alter&hellip;<span class="activity-read-more" id="activity-read-more-1891073"><a href="https://hcommons.org/activity/p/1891073/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">aa532f68f32cd946c16e34d627e496e0</guid>
				<title>Meredith Warren edited the blog post Queer Futures and Phallic Humour in the Book of Esther in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/07/05/queer-futures-and-phallic-humour-in-the-book-of-esther/</link>
				<pubDate>Fri, 05 Jul 2024 11:49:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Esther Brownsmith</p>
<p><a href="mailto:ebrown8@udayton.edu" rel="nofollow ugc">ebrown8@udayton.edu</a></p>
<p>I begin this article by presenting a joke, taken from the book of Esther, chapter 1, verse 7.</p>
<p>Question: “How abundant was the wine at King Ahasuerus’s dri [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/07/detail-from-La_Toilette_dEsther-707x1024.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">a15b41f64fb00eb100cfc05ec4ebcd4d</guid>
				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884603/</link>
				<pubDate>Wed, 01 May 2024 03:23:28 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884603"><a href="https://hcommons.org/activity/p/1884603/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">77365beb3b28ed8fe129764464af723e</guid>
				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884599/</link>
				<pubDate>Wed, 01 May 2024 03:23:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884599"><a href="https://hcommons.org/activity/p/1884599/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b945a9421c60a4c9b1af1af7f7fa219d</guid>
				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1884593/</link>
				<pubDate>Wed, 01 May 2024 03:22:24 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884593"><a href="https://hcommons.org/activity/p/1884593/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">47e8d9bc22106c08695b1e2337fd8d32</guid>
				<title>Tom de Bruin edited the post What Exactly Did Mary “Conceive” in Her Womb? in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/what-exactly-did-mary-conceive-in-her-womb/</link>
				<pubDate>Mon, 22 Apr 2024 12:32:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Pope</p>
<p><a href="mailto:Mike_Pope@byu.edu" rel="nofollow ugc">Mike_Pope@byu.edu</a></p>
<p>In a strictly qualitive sense, we can fairly say that Luke, more than any other New Testament author or text, is concerned with women’s fertility and the functions of t [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">937b596a5a487d73650e254114a5ce24</guid>
				<title>Tom de Bruin edited the post The Greek Hat:2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/the-greek-hat2-maccabees-412-as-a-euphemism-for-reverse-circumcision/</link>
				<pubDate>Mon, 22 Apr 2024 12:27:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Sara Parks</p>
<p><a href="mailto:sparks@stfx.ca" rel="nofollow ugc">sparks@stfx.ca</a></p>
<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts.[1] Did such euphemisms continue in Greek-speaking Judaism? Michael Peppard has argued for [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">c1597be63a49ffa989d01ceac61f791e</guid>
				<title>Tom de Bruin edited the post Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2024/04/22/bearing-a-jewish-weight-a-new-interpretation-of-a-greek-comedic-papyrus-about-athletics-cpj-3-519/</link>
				<pubDate>Mon, 22 Apr 2024 12:20:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Michael Peppard</p>
<p><a href="mailto:mpeppard@fordham.edu" rel="nofollow ugc">mpeppard@fordham.edu</a></p>
<p>This short article attempts to solve a puzzle that I have been pondering for almost twenty years, since I first wrote a letter to Dr. Günter Poethke at the [&hellip;] <img loading="lazy" src="https://hcommons.org/app/uploads/sites/1002900/2024/04/Picture1-1024x792.jpg" /></p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">77785db6fa876cb0074401be7c61dbfb</guid>
				<title>Meredith Warren deposited Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1856293/</link>
				<pubDate>Thu, 24 Aug 2023 01:12:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Against the background of the often female-focused view of sexual abuse victims, this paper addresses the issue of male-identifying victims of sexual violence through the lens of the Bible. I tackle one particular form of sexual abuse: female-on-male sexual violence, of the “forced/made to penetrate” type through a re-reading of Genesis 19:&hellip;<span class="activity-read-more" id="activity-read-more-1856293"><a href="https://hcommons.org/activity/p/1856293/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">500ee5e0d26421e6135fcf5410e7f7bd</guid>
				<title>Tom de Bruin edited the blog post Incestual Duplication by Female Sex Offenders: Lot’s Daughters (Genesis 19:30–38) as Challenge to Typologies and Violent Family-Systems in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2023/08/22/incestual-duplication-by-female-sex-offenders-lots-daughters-genesis-1930-38-as-challenge-to-typologies-and-violent-family-systems/</link>
				<pubDate>Tue, 22 Aug 2023 14:43:13 -0400</pubDate>

									<content:encoded><![CDATA[<p>Ellen De Doncker¹</p>
<p><a href="mailto:ellen.dedoncker@uclouvain.be" rel="nofollow ugc">ellen.dedoncker@uclouvain.be</a></p>
<p>Writing about sexual abuse remains a task to undertake with absolute care, respecting the humanity of all, against the inhuman incident that took place. [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">f049234301e1ae3291cfab1c0ac73b72</guid>
				<title>Tom de Bruin deposited Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1851462/</link>
				<pubDate>Tue, 11 Jul 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Judges 19, the Levite from Ephraim, together with his concubine, on their journey back home pass by Jebus and refuse to stay in the hometown of the Jebusites, remarking that “we will not stop at a foreign city where there are no Israelites” (Judges 19:12). It is an ironic comment made as it is precisely within the city of Israelites in Gib&hellip;<span class="activity-read-more" id="activity-read-more-1851462"><a href="https://hcommons.org/activity/p/1851462/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e98a14d172b46779e97e9d5005d974be</guid>
				<title>Tom de Bruin edited the post Whom Shall I Fear? The Irony of Affective Politics in Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2023/07/10/whom-shall-i-fear-the-irony-of-affective-politics-in-judges-19/</link>
				<pubDate>Mon, 10 Jul 2023 15:04:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>Alexiana Fry</p>
<p><a href="mailto:alexianadfry@gmail.com" rel="nofollow ugc">alexianadfry@gmail.com</a> </p>
<p>“Forgetting is a crucial factor in the creation of a nation.”[1]</p>
<p>“…being a fully realized human is the privilege of whites, Christians, and the native-b [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">99fa4a8a8625a362d1a1010c8b7b00a9</guid>
				<title>Meredith Warren deposited Who is “Worthy of Honour”? Women as Elders in Late Second Temple Period Literature in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819746/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:42 -0400</pubDate>

									<content:encoded><![CDATA[<p>Groups and individuals known as “elders” (Greek: presbyteros, gerousia; Hebrew: zaqan) are often found in ancient Jewish texts and inscriptions. Their ubiquity in such texts and inscriptions is accompanied by very little information about their actual function. Generally, this may be because we have some kind of impression that a group of old&hellip;<span class="activity-read-more" id="activity-read-more-1819746"><a href="https://hcommons.org/activity/p/1819746/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">24c8484d0966e61bebc5fdd415a710f4</guid>
				<title>Meredith Warren deposited The Mother of Rufus and Paul in Romans 16 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819743/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>Rufus’s mother features in Paul’s concluding list of church leaders such as Phoebe in Romans 16. Paul calls her his own mother. I argue that Rufus’s mother’s inclusion indicates higher status and influence within the Pauline house-churches, building on Elmer’s notion of corporate Pauline authorship.</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">b7f573a0de3e6c40321a059a4fb30705</guid>
				<title>Meredith Warren deposited Muted and Hidden Monsters in Revelation 12 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819740/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Woman clothed with the Sun makes a brief appearance in Revelation 12; however, her influence upon the imaginations of artists and interpreters is substantive. She is unnamed and yet multiple identities are ascribed to her including individual women (Eve, Mary), corporate institutions (Israel, the church), and ancient goddesses. In this&hellip;<span class="activity-read-more" id="activity-read-more-1819740"><a href="https://hcommons.org/activity/p/1819740/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">5f15c692de80324341030e7443944169</guid>
				<title>Meredith Warren deposited Moses Married a Black Woman: Modern American Receptions of the Cushite Wife of Moses in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819736/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>Americans overwhelmingly assume that Moses married a Black woman. Using sources from the nineteenth and twentieth centuries, this article highlights interpretations of Moses’s marriage to the Cushite woman in Numbers 12. Utilising cultural-critical reception history—that biblical interpretation is culturally conditioned—readers in the United State&hellip;<span class="activity-read-more" id="activity-read-more-1819736"><a href="https://hcommons.org/activity/p/1819736/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">7d596c7f1d02286c8518111b0551858b</guid>
				<title>Meredith Warren deposited Forgetting the Forgetter: The Cupbearer in the Joseph Saga (Genesis 40–41) in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819733/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Typically, the cupbearer in Genesis 40–41 is interpreted only as a member of Joseph’s supporting cast. However, closely reading this minor character suggests more options for interpreting both him and other anonymous courtiers found throughout the Hebrew Bible. The cupbearer’s actions (and inactions) raise ethical and psychological questions about&hellip;<span class="activity-read-more" id="activity-read-more-1819733"><a href="https://hcommons.org/activity/p/1819733/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">e956248886502d739e1fb404a09e7982</guid>
				<title>Meredith Warren deposited The Social Dynamics Surrounding Yahwistic Women’s Supposed Ritual Deviance in Ezekiel 13:17–23 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819730/</link>
				<pubDate>Thu, 03 Nov 2022 02:24:05 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article suggests that in Ezekiel 13:17–23 we have an example of the ritual activities of Yahwistic women being undermined. However, rather than opening the hermeneutical crux of attempting to understand what it is the women are doing or how their ritual activity is functioning, I will focus squarely on the broader social dynamics in the t&hellip;<span class="activity-read-more" id="activity-read-more-1819730"><a href="https://hcommons.org/activity/p/1819730/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">20597291623920860f989b708992c998</guid>
				<title>Meredith Warren deposited “Call Me By Your Name”: Critical Fabulation and the Woman of Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819727/</link>
				<pubDate>Thu, 03 Nov 2022 02:23:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>Is anonymity a form of violence? The woman of Judges 19 endured gang-rape and dismemberment, and neither the Bible nor its ancient exegetes gave her a name. This article surveys the modern writers and scholars who chose new names for her, examining how their choices of names reflected their broader goals for retelling her story. From there, I turn&hellip;<span class="activity-read-more" id="activity-read-more-1819727"><a href="https://hcommons.org/activity/p/1819727/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">bbf49835c276f1ac0c28bc4b8efd05ab</guid>
				<title>Meredith Warren deposited Editorial, Unnamed and Uncredited: Anonymous Figures in the Biblical World in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1819724/</link>
				<pubDate>Thu, 03 Nov 2022 02:23:52 -0400</pubDate>

									<content:encoded><![CDATA[<p>Editorial preface</p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">4bbba967766a0463bb36c3702c101fe2</guid>
				<title>Meredith Warren edited the post Who is “Worthy of Honour”? Women as Elders in Late Second Temple Period Literature in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-scales-worthy-of-honour/</link>
				<pubDate>Wed, 02 Nov 2022 14:20:19 -0400</pubDate>

									<content:encoded><![CDATA[<p>Joseph Scales </p>
<p><a href="mailto:joseph.scales@sas.ac.uk" rel="nofollow ugc">joseph.scales@sas.ac.uk</a></p>
<p>Introduction[1]</p>
<p>To begin this article, I want to raise three questions. First, when we read of the “elders” in Jewish texts of the late Second Temple per [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">689ab1198e040f31328f32edf5f4701a</guid>
				<title>Meredith Warren edited the post The Social Dynamics Surrounding Yahwistic Women’s Supposed Ritual Deviance in Ezekiel 13:17–23 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-southwood-social-dynamics/</link>
				<pubDate>Wed, 02 Nov 2022 13:49:06 -0400</pubDate>

									<content:encoded><![CDATA[<p>Katherine E. Southwood[1]</p>
<p><a href="mailto:katherine.southwood@theology.ox.ac.uk" rel="nofollow ugc">katherine.southwood@theology.ox.ac.uk</a></p>
<p>It is difficult to reach a clear understanding of women’s professional work in the Hebrew Bible. This is because sometimes the secondary l [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">fb7f66423176f71c50403eadfa28042e</guid>
				<title>Meredith Warren edited the post “Call Me By Your Name”: Critical Fabulation and the Woman of Judges 19 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-brownsmith-call-me-by-your-name/</link>
				<pubDate>Wed, 02 Nov 2022 13:41:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Critical Fabulation and the Woman of Judges 19</p>
<p>Esther Brownsmith [1]</p>
<p><a href="mailto:Esther.Brownsmith@mf.no" rel="nofollow ugc">Esther.Brownsmith@mf.no</a></p>
<p>Even when scholars do not name the unnamed or write new stories for them, we re-create them in our [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">aa592c0e32b24fa7a9be42c796122cee</guid>
				<title>Meredith Warren wrote a new post Editorial, Unnamed and Uncredited: Anonymous Figures in the Biblical World in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://jibs.hcommons.org/2022/11/02/4-2-editorial/</link>
				<pubDate>Wed, 02 Nov 2022 13:20:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Guest Editor #1 and Guest Editor #2</p>
<p>Names in the Bible and later Jewish traditions are imbued with great significance and are integral to an individual’s personal identity.[1] Namelessness, therefore, is a [&hellip;]</p>
]]></content:encoded>
				
				
							</item>
					<item>
				<guid isPermaLink="false">6efdbc95cb3e6f82a98f5f7ba4c9bdb5</guid>
				<title>Meredith Warren deposited Sensing the Unknowable: Sensing Revelation, Relationship, and Response in Psalm 139 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1789019/</link>
				<pubDate>Thu, 28 Jul 2022 02:23:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Psalms write and express revelation, relationship, and response on and through the body; corporeal vocabulary, awareness of embodiment and somatic metaphors abound. This rhetoric draws people in through reference to common experience and uses somatic language to express thoughts and emotions which often escape conceptualisation, such as confusion,&hellip;<span class="activity-read-more" id="activity-read-more-1789019"><a href="https://hcommons.org/activity/p/1789019/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">2ae886de9ac51cd91d5ddbfc54a72bdb</guid>
				<title>Meredith Warren deposited Making Meaning of Touch: Revelation and Sensorial Participation in Daniel 8–10 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788832/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:56 -0400</pubDate>

									<content:encoded><![CDATA[<p>Throughout Daniel 8–10, Daniel is touched five times by human-like figures. By these touch interventions, he receives both physical and emotional strength which allow him to continue participating in the revelatory experience. This essay argues that embodied participation marked by the sense of touch not only legitimates an authentic revelation b&hellip;<span class="activity-read-more" id="activity-read-more-1788832"><a href="https://hcommons.org/activity/p/1788832/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">100fbf8b42887d1f7a88ee8e3abd226d</guid>
				<title>Meredith Warren deposited Alien and Degenerate Milk: Embodiment, Mapping, and Social Identity in Four Nursing Metaphors in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788829/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:50 -0400</pubDate>

									<content:encoded><![CDATA[<p>Using cognitive metaphor theory to examine the four NT nursing metaphors (1 Thess 2:5–9; 1 Cor 3:1–3; Heb 5:11–14; 1 Pet 2:1–3), this article demonstrates that the same nursing frame can be used quite differently. The work of separating the contributions of each input space and then running the blend demonstrates how each metaphor functio&hellip;<span class="activity-read-more" id="activity-read-more-1788829"><a href="https://hcommons.org/activity/p/1788829/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">951ff6c4c8fb829cf777e44177a44757</guid>
				<title>Meredith Warren deposited By Making Me Stink to the Inhabitants of the Land: Intrusive Smells as a Metaphor for Unwanted Migrants in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788826/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>The verb ba’ash (lit. “to stink”) is used repeatedly in the Hebrew Bible to describe unwanted groups or individuals (Gen 34:30; Exod 5:21; 1 Sam 13:4; 1 Sam 27:12; 2 Sam 10:6; 1 Chr 19:6). However, there is an overwhelming tendency in English translations and commentaries to translate bet-aleph-shin in a figurative sense as “obnoxious” (NIV, NKJ&hellip;<span class="activity-read-more" id="activity-read-more-1788826"><a href="https://hcommons.org/activity/p/1788826/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6182b3d8f8e5087b676c2265fb85ef87</guid>
				<title>Meredith Warren deposited To Work or Not to Work: The Hand and Embodied Wisdom of the Valiant Woman in Proverbs 31:10–31 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788823/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:37 -0400</pubDate>

									<content:encoded><![CDATA[<p>The discipline of embodied cognitive science and associated concept of intercorporeality provide the theoretical framework of our analysis of Proverbs 31:10–31. This essay fleshes out the underlying cognitive and meaning-making processes and entailments inherent in the valiant woman’s use of her hands and body as depicted in the poem. The val&hellip;<span class="activity-read-more" id="activity-read-more-1788823"><a href="https://hcommons.org/activity/p/1788823/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">f72ea519f0e71b8e596f608f6e9c89cb</guid>
				<title>Meredith Warren deposited The Role of Touch in Comprehending Love: Jesus’s Foot Washing in John 13 in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788818/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:07 -0400</pubDate>

									<content:encoded><![CDATA[<p>When Jesus humbly washes his disciples’ feet (John 13), he engages his friends up close using the sense of touch. This article explores how his touch conveys a quality of love that no other physical sense can capture. Sensory Anthropology reveals how touch is often overlooked and undervalued but is quite potent. We confronted these dynamics most r&hellip;<span class="activity-read-more" id="activity-read-more-1788818"><a href="https://hcommons.org/activity/p/1788818/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
					<item>
				<guid isPermaLink="false">6dc36e35c07eb9296f29fa4ff9653d5e</guid>
				<title>Meredith Warren deposited A Bad Taste in My Mouth: Spirits as Embodied Senses in the Testaments of the Twelve Patriarchs in the group Journal for Interdisciplinary Biblical Studies</title>
				<link>https://hcommons.org/activity/p/1788815/</link>
				<pubDate>Wed, 27 Jul 2022 02:25:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Testaments of the Twelve Patriarchs contain nuanced discussions of the nature of sin, which is invariably associated with both demonic forces and the human body. The senses are portrayed as human spirits. These senses, when used inappropriately, can allow the spirits of deceit to overcome a person and lead them to sin. Seeing, tasting and&hellip;<span class="activity-read-more" id="activity-read-more-1788815"><a href="https://hcommons.org/activity/p/1788815/" rel="nofollow ugc">[Read more]</a></span></p>
]]></content:encoded>
				
									<slash:comments>0</slash:comments>
				
							</item>
		
	</channel>
</rss>