All aspects of Greek and Roman intellectual history and its reception
Carol Atack deposited Models of Inclusion and Exclusion in Democracy Ancient and Modern: A Response to Paul Cartledge’s Democracy: A Life in the group Greek and Roman Intellectual History on Humanities Commons 6 months, 3 weeks ago
This article forms part of a symposium on Paul Cartledge’s ‘Democracy: a life’ (2016). It argues in support of new approaches to Athenian democracy focused on the experience of those who were not active participants in the political institutions of the democracy but excluded because of their status (women, metics, slaves). It further argues that…[Read more]
Review article from History of Political Thought covering books on the history of Athenian democracy and its relevance to politics now (as of publication date in 2017)
Roland Steinacher deposited Migrations and Conquest: Easy Pictures for Complicated Backgrounds in Ancient and Medieval Structures in the group Greek and Roman Intellectual History on Humanities Commons 11 months ago
We must, first of all, ask what a barbarian is or could have been in our sources. There were different kinds of barbarians, based upon the Roman and Greek ethnographic tradition and view of geography. Greek writers defined identities of human societies in the known world and bequeathed ethnonyms. Since the sixth and fifth centuries B.C.E., these…[Read more]
Roland Steinacher deposited The So-called Laterculus Regum Vandalorum et Alanorum: A Sixth-century African Addition to Prosper Tiro’s Chronicle? in the group Greek and Roman Intellectual History on Humanities Commons 11 months ago
This essay will show, however, that the text is not linked to diplomas, but belonged to an African version of Prosper’s chronicle. I will propose a new edition, which will put the text back in its original context. Rather than looking for ‘good’ and ‘bad’ texts according to 19th-century categories, I will try to analyze the specific character…[Read more]
Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the u…[Read more]
This provocation contests the familiar construction of classical Athens as an ideal exemplar of democratic politics through a focus on the city’s material fabric, its visual artworks, and the performances which took place within its public spaces. It highlights the city’s ongoing process of material re-building (particularly following the Per…[Read more]
Part of a much larger study in the intellectual history of Sophocles (and Greek tragedy in general) in the 18th century, this chapter brings to light, for the first time, Jean Terrasson’s incisive and highly influential attempt to dismantle Christianising and Neo-Classicist interpretations of both Greek tragedy and Aristotle’s Poetics and to…[Read more]
This is a comprehensive reassessment of Aristotle’s concept of tragic hamartia, and its different interpretations from the 1530s to the present day, in the context of Aristotle’s theory of action.
Atack, C. (2014), ‘The Discourse of Kingship in Classical Athenian Thought’, Histos, 8, 329-62. .