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	<title>Knowledge Commons | Gnosticism | Activity</title>
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				<title>Charles Häberl deposited Meryay, Standing at the Boundary in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1788505/</link>
				<pubDate>Mon, 25 Jul 2022 02:23:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Mandaean proselyte Meryay, best known from her representations in the Canonical Prayerbook, the Great Treasure (Genzā Rabbā), and the Book of John (Drāši d-Yaḥyā), serves as an illuminating example of the sort of figure who partially and ambiguously bridges the interests and concerns of differently constituted religious communities, allowi&hellip;<span class="activity-read-more" id="activity-read-more-1788505"><a href="https://hcommons.org/activity/p/1788505/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1772416/</link>
				<pubDate>Sun, 20 Feb 2022 02:24:18 -0500</pubDate>

									<content:encoded><![CDATA[<p>The theory of language that underlies Plotinus’ Enneads is considered in relation to his<br />
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,<br />
but is something in-between, incapable of precisely describing reality, but nonetheless<br />
not completely useless. Propositional knowledge expressed discursively r&hellip;<span class="activity-read-more" id="activity-read-more-1772416"><a href="https://hcommons.org/activity/p/1772416/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited Mandaic and the Palestinian Question in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1732770/</link>
				<pubDate>Fri, 26 Mar 2021 02:23:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>In his 1875 description of the language, Theodor Nöldeke describes Mandaic as among the purest of the Aramaic languages and the furthest from Western Aramaic, particularly with respect to its lexicon. As Mandæans identify their faith with that of John the Baptist and his community of followers, this observation is not without relevance for a&hellip;<span class="activity-read-more" id="activity-read-more-1732770"><a href="https://hcommons.org/activity/p/1732770/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Charles Häberl deposited The Mandaean Book of John in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1677707/</link>
				<pubDate>Thu, 06 Feb 2020 16:25:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic&hellip;<span class="activity-read-more" id="activity-read-more-1677707"><a href="https://hcommons.org/activity/p/1677707/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Dirk Kruisheer deposited Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1666192/</link>
				<pubDate>Fri, 11 Oct 2019 16:25:49 -0400</pubDate>

									<content:encoded><![CDATA[<p>D. Kruisheer, ‘Theodore bar Koni’s Ktābā d-’Eskolyon as a Source for the Study of Early Mandaeism’, Jaarbericht van het Vooraziatisch-Egyptisch Genootschap “Ex Oriente Lux” (Journal of the Ancient Near Eastern Society “Ex Oriente Lux”) 33 (1993-1994), 151-169.</p>
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				<title>Charles Häberl deposited From Jerusalem to the Karûn: What Can Mandaean Geographies Tell Us? in the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1620897/</link>
				<pubDate>Fri, 12 Oct 2018 16:25:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>To what degree should we be prepared to accept the Mandæans’ own accounts of their origins, as opposed to external accounts and those constructed for them by scholars? This question – often implied, but seldom articulated – lies at the heart of all scholarship on the Mandæans over the last hundred years or more.</p>
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				<title>Augusto Cosentino created the group Gnosticism</title>
				<link>https://hcommons.org/activity/p/1590207/</link>
				<pubDate>Mon, 27 Nov 2017 23:44:00 -0500</pubDate>

				
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