Interdisciplinarians focusing on gender identity and gendered representation as central categories of analysis.
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Rebecca Ruth Gould deposited “Hijab as Commodity Form: Veiling, Unveiling, and Misveiling in Contemporary Iran,” Feminist Theory in the group
Gender Studies on Humanities Commons 1 month, 2 weeks agoThis article considers how state-mandated veiling and unveiling reinforce modern capitalism. State regulations regarding veiling incorporate the female body into the political economy of the commodity form. In addition to serving as an empty signifier to be filled with exchange value for the male observer, the veil operates as an ideological…[Read more]
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Tyler Bilton deposited An examination of hockey: identity, gender construction, hegemonic masculinity, women’s hockey, and Turkey in the group
Gender Studies on Humanities Commons 3 months, 2 weeks agoThe purpose of this study was to examine hockey’s identity, how the game constructs identity, and how the increasing participation of females in hockey in Canada and Turkey is altering identity. Through qualitative research and personal experience it is revealed that in order for hockey and Turkey to modernize, a new male identity needs to e…[Read more]
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Maia Kotrosits deposited Penetration and Its Discontents: Greco-Roman Sexuality, The Acts of Paul and Thecla and Theorizing Eros Without the Wound in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoThe notion that sexuality in the Greek and Roman periods was predicated on a social-sexual hierarchy that casts relationships in the binary terms of active/passive and penetrator/penetrated has been both influential and controversial over the last 30 years. Both the articulation of this hierarchy and its critique have been haunted by various…[Read more]
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Catherine Pope deposited “More like a woman stuck into boy’s clothes”: Sexual deviance in Florence Marryat’s Her Father’s Name in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoHer Father’s Name (1876) is one of Marryat’s most radical and intriguing novels, featuring Leona Lacoste, a cross-dressing heroine, and Lucilla Evans, a textbook hysteric who falls in love with her. For centuries, the diagnosis of ‘hysteria’ was conveniently applied to any woman who exhibited transgressive behaviour, whether it be through sexual…[Read more]
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Rivka Neriya-Ben Shahar deposited Women’s creation and renewal of religious rituals: A strategy for addressing their marginality in traditional societies in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoהדרת נשים מהמרחב הציבורי הדתי היא תופעה נרחבת ומוכרת. מתחילת שנות האלפיים אלפי נשים יהודיות, חילוניות, מסורתיות, דתיות וחרדיות, מרקעים סוציו־אקונומיים מגוונים, מתמודדות עם הדרה זו. הן יוצרות ומחדשות ריטואלים דתיים, וכך מפלסות מקום במרחב שהיה סגור בפניהן. השאלה הניצבת בבסיסו של מאמר זה היא מה הן האסטרטגיות שנשים משתמשות בהן כדי ליצור לעצמן ולחדש…[Read more]
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Rivka Neriya-Ben Shahar deposited “Amen meals are so feminine”: Women’s creation and renewal of rituals in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoמחקר זה מבקש לתאר ריטואלים הקשורים לאוכל שנשים יוצרות ומחדשות לעצמן. שאלת המחקר היא כיצד ומדוע נשים יוצרות ומחדשות ריטואלים. התשובה מבוססת על ניתוח דוגמאות של טקסים הקשורים באוכל שהתפתחו בישראל והתפשטו בקרב נשים יהודיות ברחבי אירופה וארה”ב מאז שנת 2000: “סעודות א ֵמנים” וטקסי הפרשת חלה ציבוריים. המתודולוגיה שננקטה היא איכותנית אתנוגרפית, ומבוס…[Read more]
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Rivka Neriya-Ben Shahar deposited Being the wife of a Torah scholar in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoThis paper examines how ultra-orthodox women perceive the socio-economic reality of contemporary ultra- orthodox society in Israel. In practice most ultra-orthodox women work, and they play an important role in the financial support of their family. The ultra-orthodox press, a major socialization mechanism, has a dualistic approach to this…[Read more]
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Rivka Neriya-Ben Shahar deposited Open spaces? Perceptions of the internet among Ultra-Orthodox women working in computerized environments in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoWe analyze patterns of rejection and adoption of new technology in a closed and conservative community through the study of ultra-Orthodox Jewish women working in computerized environments, and their perceptions and uses of the Internet. These women stand in the intersection between orthodoxy and modernity. Their workplaces are populated by…[Read more]
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Rivka Neriya-Ben Shahar deposited Forum of their own: Studying discussion forums of Ultra-Orthodox women online in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoהחברה החרדית בישראל היא חברה מסורתית המנסה לשמור על גבולותיה ולהתנהל כתרבות מובלעת בקרב החברה הישראלית-חילונית. אחד האתגרים ש ִאתם עליה להתמודד הוא חדירתן של טכנולוגיות תקשורת חדשות. האינטרנט הוא מן הטכנולוגיות השנויות ביותר במחלוקת במגזר החרדי, והוא מציב בפניו אתגרים ייחודיים. בשל תכונותיו של המדיום החדש קיים חשש כבד מחשיפת הציבור…[Read more]
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Rivka Neriya-Ben Shahar deposited Women’s images in the Ultra-Orthodox (Haredi) press: 1948-2008 in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoמאמר זה עוסק בדימויים ובייצוגים של נשים, כפי שהם משתקפים מטקסטים עיתונאיים שראו אור בישראל ונועדו לנשים חרדיות מאז קום המדינה.1 השאלות המרכזיות המוצגות כאן הן: כיצד משתקפת דמותה של האישה בעיתונות החרדית? האם היא נוכחת בה במרחב הפרטי ו/או הציבורי? כיצד כותבים העיתונים על נוכחותה במרחבים אלה? כדי לענות על שאלות אלה נבחן קורפוס רחב של מאות…[Read more]
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Rivka Neriya-Ben Shahar deposited “At ‘Amen Meals’ It’s Me and God” Religion and Gender: A New Jewish Women’s Ritual in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoNew ritual practices performed by Jewish women can serve as test cases for an examination of the phenomenon of the creation of religious rituals by women. These food-related rituals, which have been termed ‘‘amen meals’’ were developed in Israel beginning in the year 2000 and subsequently spread to Jewish women in Europe and the United States.…[Read more]
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Rivka Neriya-Ben Shahar deposited A forum of their own: Views about the internet among Ultra-Orthodox Jewish women who browse designated closed forums. in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoThe paper studies attitudes towards and perceptions of the Internet by ultra–Orthodox women who are members of closed online forums. The forums constitute a unique environment for ultra–Orthodox women, where they can talk amongst themselves anonymously on issues that may be illegitimate in their community.
Findings show that the ult…[Read more]
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Rivka Neriya-Ben Shahar deposited The Medium Is the Danger: Discourse about Television among Amish and Ultra-Orthodox (Haredi) Women in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoThis study shows how Old Order Amish and ultra-Orthodox women’s discourse about television can help develop a better understanding of the creation, construction, and strengthening of limits and boundaries separating enclave cultures from the world. Based on questionnaires containing both closed- and open-ended questions completed by 82 p…[Read more]
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Rivka Neriya-Ben Shahar deposited Negotiating agency: Amish and ultra-Orthodox women’s responses to the Internet in the group
Gender Studies on Humanities Commons 3 months, 3 weeks agoThis study explores how women in two devout religious communities cope with the Internet and its apparent incompatibility with their communities’ values and practices. Questionnaires containing both closed and open-ended questions were completed by 82 participants, approximately half from each community. While their discourses included similar f…[Read more]
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Sophie Lewis deposited International Solidarity in reproductive justice: surrogacy and gender-inclusive polymaternalism in the group
Gender Studies on Humanities Commons 4 months agoReproductive justice and gestational surrogacy are often implicitly treated as antonyms. Yet the former represents a theoretic approach that enables the long and racialised history of surrogacy (far from a new or ‘exceptional’ practice) to be appreciated as part of a struggle for ‘radical kinship’ and gender-inclusive polymaternalism. Recasti…[Read more]
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Sophie Lewis deposited Defending Intimacy against What? Limits of Antisurrogacy Feminisms in the group
Gender Studies on Humanities Commons 4 months agoAs surrogacy services expand globally, more and more nations are moving to ban the practice. Calls for its abolition couched in feminist terms returned to prominence in international public life in 2012. The resurgence follows a lapse since the heyday of the Feminist International Network of Resistance to Reproductive and Genetic Engineering…[Read more]
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Sarah E. Chinn deposited Feeling Her Way: Audre Lorde and the Power of Touch in the group
Gender Studies on Humanities Commons 4 months, 1 week agoThis article analyzes the connections between Lorde’s representations of blindness in Zami: A New Spelling of My Name, and its connection to lesbian sexuality.
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Brandy Pollard uploaded the file: A Life in Transition to
Gender Studies on Humanities Commons 5 months, 3 weeks agoThis is my real-life experience as a Transgender woman; It starts with my earliest memories with some details filled in for me by my mother. This document is very personal and I am freely sharing it in order to educate. Without education and the curious mind that asks why we could never move forward.
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Wajih Ayed deposited Unbinding Genre (Bending Gender): Parody in _Goodnight Desdemona (Good Morning Juliet)_ in the group
Gender Studies on Humanities Commons 6 months, 1 week agoMourning becomes Shakespeare, perhaps; celebration too. Romeo and Juliet (1597) and Othello (1604) are tragedies of sweeping passion and rash action where love falters and lovers fall. In her 1988 play entitled Goodnight Desdemona (Good Morning Juliet), Ann-Marie MacDonald parodies the two Shakespearean texts and visits the intersections between…[Read more]
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George Gilbert deposited Женщины, национализм и российские правые организации (1905–1917)/Women, nationalism and the Russian right (1905–1917) in the group
Gender Studies on Humanities Commons 6 months, 2 weeks agoThis essay examines the activity of women in the Russian organized right between 1905 and 1917. It is particularly concerned with the scale of the female membership of the right-wing movement, and their connection to philanthropic and political roles. It examines the backgrounds of the women who joined the movement, the type of the activities that…[Read more]
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