This paper compares psychostasia and/or kerostasia concepts from Indo-European, Semitic and adjacent cultures, and relates them to Cognitive Metaphor Theory. In the context of metaphysical weighing, the religions of ancient Egypt, Greece and Rome all associated lightness with goodness and/or a favourable outcome; Hinduism does likewise. The…[Read more]

Tags made of mudstone are predominantly found in ancient Egyptian Predynastic cemetery contexts. This study examines the symbolism and significance of mudstone tags that are crescent-shaped and/or feature the recurved horns of hartebeests. The use of syncretic imagery on these tags provides evidence for the fluidity of artistic perceptions in…[Read more]

Egyptologists have long struggled to translate D.t nHH, with expressions ranging from ‘linear and circular eternity’ to ‘everlasting completedness and ongoingness’. Similarly, ethnologists have found it impossible to translate the pan-Australian Aboriginal concept of tjukurrpa, resorting to neologisms such as ‘the Dreamtime’ or ‘the Dreaming’.…[Read more]

This note outlines several features common to the reception of ancient ruins by the Christian populations of three countries, each located on a different continent. Most of the sites were and are strongly associated with the realm of the dead. Fear of misadventure or calamity typically inspired a respectful avoidance of such pre-Christian sites…[Read more]

New evidence on scholarly patronage under the Roman empire can be garnered by analyzing the descriptions of learned magoi in several texts from the second to the fourth century CE. Since a common use of the term magos connoted flatterer-like figures (kolakes), it is likely that the figures of “learned sorcerers” found in texts such as Luc…[Read more]

Several documents from Egypt and Ḫatti (especially the Amarna letters and the Egyptian-Hittite correspondence) mention envoys and messengers in charge of diplomatic contacts between the two countries. Cuneiform and hieroglyphic transcriptions of Egyptian names at Ugarit hint at an actual presence (in Ugarit and Karkemish) of officials coming f…[Read more]

The Great Hymn to Osiris on the Stele of Amenmose (Louvre C 286) constitutes the most complete Egyptian account of the Osiris myth. The Hymn says that, when Isis eventually located Osiris’s body, she “moored her brother”; accordingly, the verb mni is used to describe one of the most crucial events in the core myth of ancient Egypt. This commu…[Read more]

The historiola of an ancient Egyptian spell (AEMT 90) describes how Isis becomes a fugitive to protect her unborn/young son Horus from Seth, the murderer of her brother/husband Osiris. As her travel-group seeks refuge in the Nile Delta, a noblewoman’s inhospitality to the unexpected visitors results in her young son being stung by Isis’s sco…[Read more]

Cette contribution présente un manuscrit de Jean-François Champollion conservé dans les Archives historique et civiques de Pavie et relatif à une stèle d’époque saïte des Musée civiques de Pavie. ——– This article presents a handwritten document of Jean-François Champollion, kept in the Civic Historical Archives of Pavia, reporting the tran…[Read more]

Catalogue entry presenting an Amduat papyrus (catalogue no. E16) kept in the Archaeological Museum of the University of Pavia (Italy), included in the exhibition “Sotto il cielo di Nut. Egitto divino”, Civico Museo Archeologico, Milano, 11th March-20th December 2020 (organized by S. Ceruti and A. Provenzali).

Some Egyptian and Hittite documents refer to the exchange of medical knowledge; on one hand, Egypt sent physicians and medical ingredients to the Hittite land; on the other, the Hittites provided Egypt with raw materials used to prepare remedies for healing purposes. The Egypto-Hittite correspondence frequently mentions the dispatch of medicines…[Read more]

The paper presents for the first time to the public some wooden fragments of an ancient Egyptian ‘mummy cover’, kept in the ‘Egyptian Corner’ of the University of Pavia Archaeology Museum (Italy). The fragments, belonging to an original ancient Egyptian artefact which dates back to the end of the New Kingdom, are here published after a restora…[Read more]

This paper aims to disambiguate the proper name “Seth” and its cognates or homonyms – perfect or imperfect – in texts from ancient Egypt, the Near East and the Mediterranean. It considers: (1) the Suteans, West Semitic Amorite/Aramean nomads who feature negatively in Mesopotamian records; (2) S(h)eth in the Hebrew bible, in which a dispara…[Read more]

The Late Bronze Age is renowned for heightened interregional interaction in the entire Near East and Eastern Mediterranean as wealthy states like Egypt and Hatti jostled with each other in the pursuit of valuable commodities, technologies and materials. This increased political and economic interaction is credited in relatively recent scholarship…[Read more]

Text to a presentation on the misrepresentation of ancient Egyptian psychoactive consumption in academic publications and public media that was given by me at the Alternative Egyptology Symposium, hosted by the Allard Pierson Museum, Amsterdam, 14-04-2021. There is an academic paper in preparation.

The paper proposes that the Egyptian-style design on a 5-6th century CE magical amulet discovered at Nea Paphos in Cyprus (Inv. no. PAP/FR 44/2011) draws upon an apotropaic design against the Evil Eye known as the “All-Suffering Eye,” which dates back to the time of the early Roman Empire and is common on Byzantine “Holy Rider” medallions. [No…[Read more]

During the 2nd and 1st millennia BCE, the Nile’s Eastern Delta was supposedly the locale of truculent “shepherds” who were inimical to Egypt. These problematic herdsmen seem largely to have been refractions of foreign powers generated by independent etymological confusions, behind which lie the Hyksos and the Assyrians; however, the caric…[Read more]

Late Halaf female figurines of clay/pottery from northeastern Syria (Type LH.1A; 6th millennium BCE) have close parallels in predynastic Egyptian figurines (4th millennium BCE) in the Petrie Museum of Egyptian Archaeology. The lack of provenance for the Egyptian statuettes – all of which were purchased – has long inhibited any comparison with the…[Read more]

A didactic poster (written for schools) presented on the occasion of the conference “La città com’era, com’è, e come la vorremmo”, organized within the project “Pavia 100 Torri – Osservatorio Permanente sull’Antico”, held at the UNIPV on February 8th, 2013.

Poster presented at the 5th Annual Birmingham Egyptology Symposium: “Conflict in Ancient Culture”, 11th May 2018, University of Birmingham.