This text was a talk given at La Bellone House of Performing Arts, Brussels (BE) as part of a.pass seminar on the subject of ‘conspiracy’ with Juan Dominguez and Victoria Perez Royo on 14th and 15th April 2016. Departing from three different works of fiction, it explores the idea of daring as a modality of care for the possible and its imp…[Read more]

The movement for Digital Social Innovation (DSI) insists on the need for a long memory to not take anything unexpected as “innovative” just because there is no awareness of what has happened before or elsewhere. In this article we want to briefly collect three case studies from the recent past that have seen social justice movements aut…[Read more]

The tension between feminism and national liberation is a commonplace of political mobilization across the postcolonial world. This essay traces how postcolonial nationalist and transnational feminist agendas were brought into conflict during the defense of a thesis on the novels of the Syrian writer Ghada al-Samman (b. 1942) that took place in…[Read more]

Este trabajo continúa la senda del primero, en que se demostró que la negación del reinado de Pedro I y el oscurecimiento del propio monarca fueron de enorme importancia en la gestación y difusión de la poesía de cancionero castellana bajomedieval. Sin embargo, en los años iniciales del siglo XVI algunos autores menores, en especial Pedro de Gra…[Read more]

This essay examines Electronic Disturbance Theater’s virtual sit-in actions as a form of hacktivism in relation to the subaltern concept.

As cestas de adivinhação de Angola, da Zâmbia e da República Democrática do Congo tornaram-se mundialmente conhecidas pelo seu fascinante conteúdo: várias dezenas de peças imbuídas de simbolismo. Vidas em Jogo apresenta este simbolismo em acção. As cestas de adivinhação, transformadas em oráculos, são entendidas pelos seus utilizadores c…[Read more]

This chapter on witchcraft in northwest Zambia shows that forms of asking and giving may be deployed to suspend suspicion about the motives of others, even as they possess the potential to kill. When a woman asks a witch for a gift of salt to flavor her food, the witch feigns generosity but forces that woman to join the coven in recompense. In…[Read more]

Instead of asking what evil is, let us see where evil takes us. Based on many conversations on the topic of witchcraft in northwest Zambia, Africa—conversations in which witchcraft is presented from the perspective of the bewitched—the concept of evil takes us to a ghastly realm of destruction and transfiguration where the discourse of mor…[Read more]

Samuzala lived through colonialism in Angola, the liberation war, the civil war that followed independence, forced displacement to Zambia, and a landmine accident resulting in amputation. At different points in his life, Samuzala was a trader, a migrant, a refugee, and an amputee. In engaging with Samuzala’s life story, a narrative of movement, w…[Read more]

Reification, fetishism, alienation, mastery, and control – these are some of the key concepts of modernity that have been battered and beaten by postmoderns and nonmoderns alike, with Bruno Latour, a nonmodern, discarding them most recently. Critical of this approach, which creates a rift between moderns and nonmoderns, the author engages in d…[Read more]

The literary relation between Parvin E’tesami and Walt Whitman remains a largely unexplored field. This article analyzes the connection between “God’s Weaver” and “A Noiseless Patient Spider” to shed light on Parvin’s creative reception of Whitman. Creating a mixed-breed spider, combining characteristics from both
Whitman’s insect and the Persi…[Read more]

Singing while working and working while singing have appeared to be, throughout history, the same social activity without a clear or categorical distinction. In this paper we explore this field in the industrial shoemaking environment in Menorca (Balearic Islands), regarding it as a social process of adaptation and resistance against contemporary…[Read more]

Clark Ashton Smith—unlike the more famous H.P. Lovecraft—engaged with the medieval as a setting for his fiction. Lovecraft admired classical Roman civilization and the eighteenth century, but had little time for medieval themes. As Brantley Bryant has related, Lovecraft wrote contemptuously that the Middle Ages was a period that “snivel[ed] along…[Read more]

A family tale inspired the author to explore seemingly minor, but related details of the Saint-Domingue, French, and American Revolutions, including the population movements to and from the United States. “A Haitian Tale of Diasporas and Revolutions” is a documented historical and personal narrative through cultures and continents, as…[Read more]

The relationship between culture and policy has long been a major topic for media and cultural studies. With
this issue, we hope to broaden the meaning of cultural policy, from policies that are explicitly regulating
something we call the “cultural” (including media or traditional rituals or symbols) to include the practice of
policy-making and…[Read more]

The ruins of church-mosques, museums, and ancient cities inform material culture as allegories inform spiritual life, invoking transcendence amidst desacralization. Drawing on Benjamin, Jameson, and Koselleck to advance our understanding of the functioning of ruins across time, this ethnography of ruins engages with the paradoxes generated by…[Read more]

This essay explains that cultural studies is, by design, too diverse and heterogeneous a project to be reduced to a single methodology. It goes on to offer a brief definition of project, and to describe four of its major characteristics: (1) its leftist politics, (2) its radical contextualism, (3) its radical interdisciplinarity, and (4) its…[Read more]

The conference will explore the image of the supernatural city as expressed in narrative media from a variety of epochs and cultures. It will provide an interdisciplinary forum for the development of innovative and creative research and examine the cultural significance of these themes in all their various manifestations. As with previous OGOM…[Read more]

This paper assesses nine prominent readings of the imperial context/content of Verdi’s ‘Aida’ and offers a new perspective more adequate to basic tensions in the work. Readings have ranged from the literal (imperial Europe here stages an archaeological “ancient Egypt”) to the metaphorical (“Egypt” here is any repressive government). Or–somew…[Read more]

Commentators often express disappointment that the music for the main characters in _Aida_ is not more distinctive, i.e., does not make much use of the exotic styles that mark the work’s ceremonial scenes and ballets. It has also been argued that exotic style-elements here are mostly confined to female, hence powerless, characters. Such…[Read more]