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	<title>Knowledge Commons | Christian Mysticism | Activity</title>
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	<description>Activity feed for the group, Christian Mysticism.</description>
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				<title>Albert R Haig deposited The Word in the Soul and its Counterparts: World, Body, Mind, and Soul in Plotinus in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1901222/</link>
				<pubDate>Thu, 10 Oct 2024 03:00:02 -0400</pubDate>

									<content:encoded><![CDATA[<p>This book chapter represents a comprehensive discussion of the theory of cognition found in the ancient Greek philosopher Plotinus. Plotinus was the founder and most significant exponent of Neoplatonism, which represented the interpretation of Plato that was prevalent in late antiquity. His thought had a considerable impact on all three Abrahamic&hellip;<span class="activity-read-more" id="activity-read-more-1901222"><a href="https://hcommons.org/activity/p/1901222/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1887285/</link>
				<pubDate>Mon, 27 May 2024 03:00:36 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887285"><a href="https://hcommons.org/activity/p/1887285/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / La India antigua y el origen de la gnosis, de la religión y de la filosofía. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1876317/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:23 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la tradición hinduista ni presenta una conformación monolítica ni tampoco una unidad y uniformidad histórica. Hemos de subrayar que se trata de una construcción cultural erigida en torno a varias abstracciones (unidad, totalidad, orden, ilusión, reencarnación-transmigración, liberación y unión con Dios, etc.) que conformaro&hellip;<span class="activity-read-more" id="activity-read-more-1876317"><a href="https://hcommons.org/activity/p/1876317/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El árbol cósmico: árbol sagrado y árbol del mundo. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1876310/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:09 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, las primeras culturas agrícolas desarrollaron una visión cósmica del mundo, dentro de la cual el significado del mito, expresado en el ritual, se habría convertido en la base de las elucubraciones «espirituales» y «religiosas» posteriores. Se trataba del misterio central que explicaba la renovación periódica del mundo a tr&hellip;<span class="activity-read-more" id="activity-read-more-1876310"><a href="https://hcommons.org/activity/p/1876310/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / De la Memra judía al Logos. O cómo el Verbo (Jesucristo) se hizo carne humana. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1876053/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:32 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la respuesta a la pregunta de cómo «el Verbo se hizo carne» es relativamente sencilla de responder, si la contemplamos desde el componente simbólico que le otorgó el misticismo greco-oriental (la inmanencia de un fragmento de divinidad en el interior del individuo) y que encontró su primigenio significado en el discurso narrat&hellip;<span class="activity-read-more" id="activity-read-more-1876053"><a href="https://hcommons.org/activity/p/1876053/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1876049/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876049"><a href="https://hcommons.org/activity/p/1876049/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer: Ateísmo y materialismo metodológico. Contra las críticas del catolicismo dogmático universitario (corregido). in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1873737/</link>
				<pubDate>Sun, 28 Jan 2024 03:03:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>Como ya saben muchos de mis amigos y seguidores de Internet, suelo organizar casi todos los meses un foro-debate en Academia.edu sobre asuntos que normalmente giran en torno a la antropología social y cultural, pero también relativos a asuntos destacados de la historia antigua y de la crítica textual, campos en los que normalmente se de&hellip;<span class="activity-read-more" id="activity-read-more-1873737"><a href="https://hcommons.org/activity/p/1873737/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited Dialectic as ostension towards the transcendent: Language and mystical intersubjectivity in Plotinus’ Enneads in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1843837/</link>
				<pubDate>Sun, 07 May 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>The theory of language that underlies Plotinus’ Enneads is considered in relation to his broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal, but is something in-between, incapable of precisely describing reality, but nonetheless not completely useless. Propositional knowledge expressed discursively represents a&hellip;<span class="activity-read-more" id="activity-read-more-1843837"><a href="https://hcommons.org/activity/p/1843837/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Isvara Krishna: «El Cristo desconocido del hinduismo». in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1836492/</link>
				<pubDate>Mon, 06 Mar 2023 02:28:58 -0500</pubDate>

									<content:encoded><![CDATA[<p>Toda la tesis de R. Panikkar estuvo dirigida, dada su tradición intelectual multicultural y multirreligiosa, a «un encuentro sincero» entre el cristianismo y el hinduismo; y quizá por eso subtituló este libro («El Cristo desconocido del hinduismo») con el ambicioso reclamo: «Para una cristofanía ecuménica». No obstante, y para no engañar a&hellip;<span class="activity-read-more" id="activity-read-more-1836492"><a href="https://hcommons.org/activity/p/1836492/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Radical criticism of fraudulent and sterile research on the origins of Christianity. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1836487/</link>
				<pubDate>Mon, 06 Mar 2023 02:28:51 -0500</pubDate>

									<content:encoded><![CDATA[<p>Dodecalogue of errors and nonsense / I believe that the secular influence of the theology and dogmatics of the Church (inherited, to a large extent, by the Lutheran reformers), as well as the ideology generated over eighteen centuries on the substratum of the New Testament, have led and They continue to lead in the XXI century to great errors of&hellip;<span class="activity-read-more" id="activity-read-more-1836487"><a href="https://hcommons.org/activity/p/1836487/" rel="nofollow ugc">[Read more]</a></span></p>
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				<guid isPermaLink="false">616fac2c39b56da723f9cf2de80fd0f3</guid>
				<title>Eliseo Ferrer deposited Eliseo Ferrer / Ateísmo y materialismo metodológico. Contra las críticas del catolicismo dogmático universitario. in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1835667/</link>
				<pubDate>Tue, 28 Feb 2023 02:23:57 -0500</pubDate>

									<content:encoded><![CDATA[<p>Como ya saben muchos de mis amigos y seguidores de Internet, suelo organizar casi todos los meses un foro-debate en Academia.edu sobre asuntos que normalmente giran en torno a la antropología social y cultural, pero también relativos a asuntos destacados de la historia antigua y de la crítica textual, campos en los que normalmente se de&hellip;<span class="activity-read-more" id="activity-read-more-1835667"><a href="https://hcommons.org/activity/p/1835667/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Albert R Haig deposited Dialectic as Ostension Towards the Transcendent: Language and Mystical Intersubjectivity in Plotinus’ Enneads in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1772415/</link>
				<pubDate>Sun, 20 Feb 2022 02:24:18 -0500</pubDate>

									<content:encoded><![CDATA[<p>The theory of language that underlies Plotinus’ Enneads is considered in relation to his<br />
broader metaphysical vision. For Plotinus, language is neither univocal nor equivocal,<br />
but is something in-between, incapable of precisely describing reality, but nonetheless<br />
not completely useless. Propositional knowledge expressed discursively r&hellip;<span class="activity-read-more" id="activity-read-more-1772415"><a href="https://hcommons.org/activity/p/1772415/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Peter Martens deposited Revisiting the Allegory/Typology Distinction: The Case of Origen in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1589335/</link>
				<pubDate>Thu, 23 Nov 2017 05:39:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>There is a significant debate in Origenian scholarship today about the allegory/typology distinction. Some scholars accept the demarcation between these two forms of nonliteral scriptural interpretation, whereas others reject it. In this paper I seek to determine whether, or to what extent, the allegory/typology distinction is valid for study of&hellip;<span class="activity-read-more" id="activity-read-more-1589335"><a href="https://hcommons.org/activity/p/1589335/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Olalekan Adigun deposited Corruption With Tribal Marks: Explaining The Ethnic Nature Of Political Corruption In Nigeria in the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1573104/</link>
				<pubDate>Sun, 04 Jun 2017 01:00:44 -0400</pubDate>

									<content:encoded><![CDATA[<p>No doubt, corruption is one of Nigeria’s biggest socio-political and economic problems today. This paper takes a look at the emerging trend of political corruption in Nigeria which is Corruption With Tribal Marks. Using Peter Ekeh’s conception of the “Two Publics” in Africa, the author argues it will be difficult to fight corruption with the pre&hellip;<span class="activity-read-more" id="activity-read-more-1573104"><a href="https://hcommons.org/activity/p/1573104/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Liam Peter Temple created the group Christian Mysticism</title>
				<link>https://hcommons.org/activity/p/1572235/</link>
				<pubDate>Tue, 30 May 2017 17:01:02 -0400</pubDate>

				
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