This is the first translation of the two graffiti texts found at the exit of Wadi el-Ḥôl (“Wadi of Terror”) in the Qena bend area of Egypt. Their signs represent a transitional stage between Minoan Phaistos Disk and Linear A. These texts were found by John and Deborah Darnell during their 1993-94 excavation season (Darnell, and all 2005). Th…[Read more]

The text signs on this comb are Minoan Linear A and not the Proto-Canaanite of Serabit el-Khadim as claimed in its 2022 archaeology report. Like most pre-classical linear texts found by archaeology, the language of this text is Akkadian which was the language of the Neolithic farming culture which spread into Europe from the Near-East starting…[Read more]

What was the significance of ancestors in the Hebrew Bible? The question is spurred by Kerry Sonia’s Caring for the Dead, which argues that the cult of dead kin was an accepted practice in the culture of the biblical writers. In building this thesis, Sonia resists an idea popular in scholarship that the Hebrew Bible promotes a negative view of r…[Read more]

Feeding the dead was an accepted cultural practice in the world of biblical writers. It is circumscribed by cultic considerations in passages such as Deut 26:14, but there are no texts that prohibit the placing of food inside tombs. Thus, the biblical writers tacitly acknowledged the practice, though feeding the dead is never explicitly prescribed…[Read more]

This fragmentary text is a debate about the cause of a drought between a Phoenician magic crafter devoted to the motion power class of the Ancient Pagan Paradigm and an Israelite life priest devoted to the life-growth powers. Each side blames the drought on the ineffectiveness of the other. Because the stele fragments were used as fill for or in a…[Read more]

This Phoenician letter style text dating to 1170 BCE was written in the empire language of Alphabetic Akkadian which was used by traders and temples for cross-cultural communication. Phoenician, like all other alphabetic writing, derives from the commercial Minoan writing tradition but is a separate letter style lineage apart from the lineages of…[Read more]

This paper translates the inscriptions found on five bronze spearheads found near the village of el-Khadr located 2 miles (5 km) west of Bethlehem. Their underlying language is Alphabetic Akkadian and not Hebrew. These spearheads were part of a cache of 26 found near Bethlehem which were first published by Frank Moore Cross in 1954 and 1980. Four…[Read more]

A plaque on the wall indicates that this temple in Ekron (Tel Miqne) was devoted to enabling the powers of Yahu. The word “Yahu” is mentioned twice along with the full moon god Su and the image opener goddess, Utu, who is the feminine complement to Yahu. Ekron at this time was ruled by Assyria having been rebuilt over an older destroyed Phi…[Read more]

This tablet was declared a fraud my many because it could not be translated from Hebrew yet this paper proves the tablet is authentic because it can be translated from Alphabetic Akkadian, a script unknown when the tablet was discovered. This tablet was once stored in a treasury room in Jerusalem’s royal palace or first temple as evidenced by m…[Read more]

The Moabite Stele text is a line by line philosophical/religious debate. It was written in Alphabetic Akkadian which was the common trading language of the ancient Mediterranean as evidenced by a growing corpus of texts. The Moabite text is also the earliest archaeological linguistic evidence of Jewish (Judahite) culture yet discovered. This is…[Read more]

This early (northern) Israelite student teaching text blames the cause of the 840 BCE Elijah drought on the astrological powers of the Ancient Pagan Paradigm. It shows a Pagan Israel just prior to the Yawist revolution by referencing the gods Hu as the Healer, Su as the shepherd corresponding to the full moon, and the goddess Utu as the Opener of…[Read more]

Three previously untranslated Philistine (Sea Peoples) texts are translated in the empire language of Alphabetic Akkadian/Aramaic. Their script style is in the Minoan lineage which began with the Phaistos Disk and continued on with Linear A. Unlike those texts these texts are now fully alphabetic meaning their inner word signs are consonants…[Read more]

Vieweger, Dieter: Geschichte der Biblischen Welt. Die südliche Levante vom Beginn der Besiedlung bis zur römischen Zeit. Mit zahlreichen Zeichnungen von Ernst Brückelmann. 3 Bände im Schuber durchgängig vierfarbig mit zahlreichen Abbildungen gestaltet – Gütersloh: Gütersloher Verlagshaus 2019. 1240 S., geb. € 98,00 ISBN: 978-3-579-…[Read more]

in: R. Achenbach (Hg.), Persische Reichspolitik und lokale Heiligtümer. Beiträge einer Tagung des Exzellenzclusters «Religion und Politik in Vormoderne und Moderne» vom 24.–26. Februar 2016 in Münster (BZAR 25), Wiesbaden 2019, 209-255.

in: A. Berlejung/A.M. Maeir (Hg.), Research on Israel and Aram: Autonomy, Interdependence and Related Issues. Proceedings of the First Annual RIAB Center Conference, Leipzig, June 2016 (RIAB I) (ORA 34), Tübingen 2019, 347-372.

in: Welt und Umwelt der Bibel Nr. 92, 24,2 (2019) 36-43.

Ezekiel 37 is based upon Judean mortuary culture, and the revivification of bones is a reversal of death. Rather than a resurrection event, Ezekiel’s metaphor of Israel as a mass of dry bones is based upon the burial customs that occurred inside the family tomb.

A private seal impression with the Hebrew name “Ezer (son of) Haggai” discovered in the excavations at Tel Burna, Israel. The seal impression dates to the Iron II period and has parallels found at Gezer and Azekah.

The brief notice of Absalom’s pillar in 2 Sam 18:18 provides an important yet un-usual case of how memory is constructed in ancient Israel and the Hebrew Bible. Commemoration of the dead typically works from the perspective of the (living) descendent and is directed towards the (deceased) ancestor. Yet in this example Absalom commemorates h…[Read more]

A short paper describing recent research in the area of EF1 at Polis Chrysochous on Cyprus.