This paper attempts to correlate Bede’s account of the British king Caedualla, to whom he attributed Edwin’s death, with the information provided by Historia Brittonum and the Harleian pedigrees. It is suggested, inter alia, that his identification with Cadwallon ap Cadfan may be in error.

This paper examines the career and reputation of perhaps the longest reigning Pictish king, Onuist son of Urguist, who was a contemporary of Offa of Mercia.

In the nineteenth century the Pictish kingdom of Fortriu and the site of
the Battle of Nechtansmere were located by scholars in Menteith and
Strathearn and at Dunnichen in Forfarshire respectively. These identifications
have largely gone unchallenged. The purpose of this article is to
review the evidence for these locations and to suggest that…[Read more]

It is often claimed that the mortuary traditions that appeared in lowland Britain in the fifth century AD are an expression of new forms of ethnic identity, based on the putative memorialisation of a ‘Germanic’ heritage. This article considers the empirical basis for this assertion and evaluates it in the light of previously proposed ethnic con…[Read more]

An article that contrasts the role of gift giving in Old English poems like Beowulf and The Battle of Maldon to Tolkien’s The Lord of the Rings.

In this essay, I examine two widely divergent instances of what I understand to be a compulsive and racialized-sexualized violence against women whose bodies have been figured as “foreign”/Eastern (and even, as animal and barbaric) threats within collective national bodies: the real case of a massacre in the modern state of Gujarat in southwestern…[Read more]

Although the ultimate theme of “The Seven Sleepers” can be located in its medieval Christian doctrine—the bodily resurrection is real, and therefore it is in the afterworld where one finally, really “lives,” with shining body and soul together—I would like to argue that, in the Old English version’s emphasis on the highly individualized emotion…[Read more]

Through an analysis of Tony Kushner’s 2001 play “Homebody/Kabul” and the Old English “Ruin” poem, this essay explores the tension, anxiety, and isolation inherent in the aesthetic and philosophical enterprises of measuring the distance that separates myth from real being (a project that takes place, I would argue, against Levinas, not just o…[Read more]

An overview of the “state of the field” of critical post/humanist studies that also argues for the important intervention of premodern studies into contemporary post/humanist studies, and which serves as the Introduction (with chapter summaries) to “Fragments for a History of a Vanishing Humanism,” eds. Myra Seaman and Eileen A. Joy (Ohio State…[Read more]

This is an Accepted Manuscript, for an article forthcoming in Antiquity (2019), and remains subject to pre-publication type-editing and proofing. Please cite as James M. Harland, ‘Memories of Migration? So-called “Anglo-Saxon” Burial Costume of the 5th Century AD,’ Antiquity 93 (2019). A link to the final publication at Cambridge University Press…[Read more]

In this article, I suggest Beowulf should be read as a mirror of princes for elderly kings.

A short article about the Nachleben of the Romans and classical antiquity in Anglo-Saxon England.

This article discusses the development of the spelling for the name of Cnut the Great, Viking king of England from 1016 to 1035, from to . The origin of this disyllabic spelling is uncertain and has been attributed to taboo deflection, the simplification of the consonant cluster /kn/ in English and even a pope’s inability to pronounce the name C…[Read more]

This note calls attention to a precursor of the Latin text of Durham Proverb 7 in the ninth-century Collectanea Pseudo-Bedae and, in doing so, sheds some light on the unresolved relationship between the Old English and Latin versions of the Durham Proverbs in general and Durham Proverb 7 in particular.

This note established that an Old English confessional prayer in BL Vespasian D.xx is a close analogue to the Latin text in the Book of Cerne (Cambridge University Library MS L1.1.10). These two text and two other Old English prayers in BL MS Tiberius C.i and the Old English Handbook for the Use of a Confessor may have sprung from a common, Latin…[Read more]

In this chapter, I discuss the use of Anglo-Saxon literature and culture in J.R.R. Tolkien’s The Hobbit.

Although there were many handwritten, often informal catalogues of Sir Robert Cotton’s manuscripts and books during his lifetime and in the years afterwards, the desire for an official printed catalogue which could be circulated in the public realm did not really bear fruit until the late 1600s. And when two versions finally did appear — the…[Read more]

This essay is an attempt to think about melancholy as a shared creative endeavor, as a trans-corporeal blue (and blues) ecology that would bind humans, nonhumans, and stormy weather together in what Tim Ingold has called a meshwork. In this enmeshment of the “strange strangers” of Timothy Morton’s dark ecology, “[t]he only way out is down” a…[Read more]