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	<title>Knowledge Commons | Ancient Philosophy | Activity</title>
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				<title>D. Gregory MacIsaac deposited The False Appearance of the Sophist Himself in the First Six Definitions of Plato’s Sophist in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1900000/</link>
				<pubDate>Sat, 28 Sep 2024 03:05:55 -0400</pubDate>

									<content:encoded><![CDATA[<p>The key to how the definitions in Sophist fit together is the seventh definition, the maker of false appearances. The first six definitions are a false appearance of the sophist himself, as a businessman who sells an art of disputation to rich young men. Because this is a deception, to unmask him we need to supplement the brief descriptions in&hellip;<span class="activity-read-more" id="activity-read-more-1900000"><a href="https://hcommons.org/activity/p/1900000/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>D. Gregory MacIsaac deposited Plato’s Account of Eleaticism: A New Interpretation of Parmenides in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1837734/</link>
				<pubDate>Fri, 17 Mar 2023 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>I propose a new interpretation of Plato’s Parmenides. I avoid the assumption of Developmentalism, that Plato is criticising his own ‘middle’ theory of forms. Instead, I read the dialogue as Plato’s serious presentation of the Eleatic position. He shows that Eleatics’s counterintuitive thesis follows from the fundamental assumption of qualitati&hellip;<span class="activity-read-more" id="activity-read-more-1837734"><a href="https://hcommons.org/activity/p/1837734/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>D. Gregory MacIsaac deposited The Deﬁciencies of the Presocratic Material Elements and the Dream Theory in Theaetetus in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1785193/</link>
				<pubDate>Wed, 29 Jun 2022 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>The Dream Theory in Theaetetus is Plato's generalised account of Presocratic elements. Evidence for this given from Laws, Phaedo, Timaeus, and through a comparison with Aristotle's account.</p>
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				<title>D. Gregory MacIsaac started the topic Ancient Philosophy Events Calendar in the discussion Ancient Philosophy</title>
				<link>https://hcommons.org/groups/ancient-philosophy/forum/topic/ancient-philosophy-events-calendar/</link>
				<pubDate>Fri, 25 Mar 2022 15:06:46 -0400</pubDate>

									<content:encoded><![CDATA[<p>A calendar of Ancient Philosophy Events: <a href="https://endoxa.blog/ancient-philosophy-calendar/" rel="nofollow ugc">https://endoxa.blog/ancient-philosophy-calendar/</a></p>
<p>A calendar of Calls for Papers: <a href="https://endoxa.blog/cfps-calendar/" rel="nofollow ugc">https://endoxa.blog/cfps-calendar/</a></p>
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				<title>D. Gregory MacIsaac deposited On Proclus as a Platonic Exegete in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1775526/</link>
				<pubDate>Wed, 23 Mar 2022 02:23:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>A response to John Finamore, “The Divided Line and the Cave in Proclus' Republic Commentary.”</p>
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				<title>Chris A. Kramer deposited A Wise Person Proportions their Beliefs With Humor in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1743513/</link>
				<pubDate>Fri, 25 Jun 2021 02:28:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>What has proportion to do with humor or irony? And what do either of these have to do with being human? Jokes, laughter, and funniness connote excess, exaggeration, incongruity, dissonance, etc., the opposite of proportion--balance, symmetry, Aristotle’s golden mean. Yet, The Philosopher maintains, the wit has found the ideal moderate position b&hellip;<span class="activity-read-more" id="activity-read-more-1743513"><a href="https://hcommons.org/activity/p/1743513/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew Radde-Gallwitz deposited The Cappadocians (Draft for Oxford Handbook of Apophatic Theology) in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1740635/</link>
				<pubDate>Sun, 06 Jun 2021 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>[This draft is for the Oxford Handbook of Apophatic Theology.] This chapter identifies an apophatic theology common to the three Cappadocian Fathers—Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa. The central theme of their apophatic theology is the incomprehensibility of God. God, they argue, is known under multiple concepts and n&hellip;<span class="activity-read-more" id="activity-read-more-1740635"><a href="https://hcommons.org/activity/p/1740635/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>D. Gregory MacIsaac deposited The Role of the Digression on the Man of the Law Courts and the Philosopher (172b-177c) in the Argument of Theaetetus in the group Ancient Philosophy</title>
				<link>https://hcommons.org/activity/p/1726474/</link>
				<pubDate>Sat, 06 Feb 2021 02:31:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>Interpretations of the Theaetetus digression fail to see how it functions in Plato’s argument because they have taken its praise of the philosopher at face value. But this is not the philosopher from Republic. His otherworldliness reflects both Theodorus’ mathematical understanding of philosophy as the study of ‘divine’ objects and the judgeme&hellip;<span class="activity-read-more" id="activity-read-more-1726474"><a href="https://hcommons.org/activity/p/1726474/" rel="nofollow ugc">[Read more]</a></span></p>
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