The problem with using royal inscriptions as historical sources is their inherent bias. The interests of the king drive the narratives of royal inscriptions. Yet this essential feature reveals their underlying concept of history. In royal inscriptions, historical thought is defined by the life and experience of the king. This article will present…[Read more]

The Samaria Ostraca contain a subset of receipts that record wine shipments from what were evidently royal vineyards. But this particular group of ostraca has been largely overlooked in the study of the Northern Kingdom, probably resulting from the fact that not all of the ostraca were published in the editio princeps. This article presents a new…[Read more]

The comparison of Qoheleth and Gilgamesh begins with the so-called carpe diem advice of Siduri and Eccl 9:7-9. Additionally, the rhetoric of kingship evoked through Gilgamesh’s narû (“stele”) at the beginning of the epic parallels the royal voice of Qoheleth beginning in Eccl 1:12. Yet these similarities raise several historical issues. First,…[Read more]

In this essay I sketch an outline of how the book of Isaiah presents its politics, working from the assumption—based on the research of Peter Ackroyd and others—that the presentation of Isaiah, the prophet, in the book’s opening chapters is key. I end up arguing that the book advocates for Davidic politics, as others have claimed, but that its d…[Read more]

While the Met expedition to Ctesiphon, Iraq was in the field in winter of 1931/1932 they received word that Winlock, an archaeologist from the Egyptian department, a department to which some of the Ctesiphon staff belonged, had been promoted to the director of the Museum. Around the same time the Near Eastern Art department was being formulated as…[Read more]

This paper discusses an apparent contradiction in the Bible regarding east of the Jordan River, that lies between the rivers Arnon and Jabbok. In Numbers 21 it seems that this land belonged to the Moabites, while in Judges 11 (during an exchange between the Jewish judge Jephtah and the Ammonite king) it seems that this land belonged to the…[Read more]

This essay examines what the paradigm of ‘globalization’ can tell us about the Achaemenid Persian Empire (c. 550-330 BCE).

This essay examines what the paradigm of ‘globalization’ can tell us about the Achaemenid Persian Empire (c. 550-330 BCE).

The aim of this paper is to examine the relationship between dwelling size, household structure and social status in urban Babylonia during the first millennium BC.

This paper examines the relationship between house and household in first-millennium BC Babylonia, drawing on both textual and archaeological evidence. It builds on previous research by the author which has focused on elucidating the Babylonian terms for parts of the house and correlating these with architectural forms, based on comparison with…[Read more]

Uses social poetics to analyze talk in the Bible of looking at Yahweh’s face

The Rosen Vocabulary is an Old Babylonian bilingual text. Through an edition of this text, I argue that the ad-hoc mixed vocabularies known from the Old Babylonian period feature citations or allusions to literary compositions as well as subsequent analogous expressions, both in Sumerian and in Akkadian.

Sumerian lexical and literary compositions both emerged from the same social sphere, namely scribal education. The complexities of inter-compositional dependence in these two corpora have not been thoroughly explored, particularly as relevant to questions of text-building during the Old Babylonian period (c. 1800–1600 bce). Copying practices e…[Read more]

In Old Babylonian Sumerian literature, the temporal phrases u₄-ba and u₄-bi-a typically occur in complementary distribution. Previous analyses have focused on morphological disparity to differentiate the two. The present paper considers pragmatic functions within a larger discourse structure, analyzing them as discourse markers, specifically tem…[Read more]

Sumerian and Akkadian language contact in the early part of the second millennium BCE. The article discusses prevalent language ideologies based on native metalinguistic discourse in comparison with language use in practice with the phrase mu—pad₃ = nīš—itma ‘(s)he swore an oath’ as a case study.

This paper evaluates the recent upsurge of interest in the scribal processes underlying the composition of Hittite ritual text and the implications of this evidence for understanding the compositional history of biblical rituals.

A brief report on my dissertation research.

Argues that, reversing the trope of subjects visiting the magnificent, the Elohistic history has Yahweh interested in the simplest, flimsiest altars only, which he will visit when and where he is invited to do so. The implication rules out temple-altars and temples for their royal sponsorship.

Analyzes Isaiah 40–48 as a single literary work through levels of speakers (frame and subordinate) with implications for its construction of divine potency and communication.