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	<title>Knowledge Commons | Ancient Jew Review | Activity</title>
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	<description>Activity feed for the group, Ancient Jew Review.</description>
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				<title>Meredith Warren deposited Naming as Human Agency in Terry Pratchett and Neil Gaiman’s Good Omens in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1901079/</link>
				<pubDate>Tue, 08 Oct 2024 03:00:30 -0400</pubDate>

									<content:encoded><![CDATA[<p>In Terry Pratchett and Neil Gaiman’s 1990 comic novel Good Omens, names act as important signifiers of role and function; the act of naming can be an expression of power so strong and significant that it can literally shape reality. Here, I propose a reading of Good Omens that explores human agency through the process of naming. Focusing on the c&hellip;<span class="activity-read-more" id="activity-read-more-1901079"><a href="https://hcommons.org/activity/p/1901079/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El «Discurso a Diogneto», a través de una nueva lectura y reinterpretación. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1887282/</link>
				<pubDate>Mon, 27 May 2024 03:00:27 -0400</pubDate>

									<content:encoded><![CDATA[<p>In this text, Eliseo Ferrer carries out a revision of the positions maintained in a previous work on the “Discourse to Diognetus”. A supposedly Christian text in which the figures of Christ or Jesus do not appear (nor anything related to the Gospel story) and that, with all certainty, was manipulated at an undetermined time by the Roman Chu&hellip;<span class="activity-read-more" id="activity-read-more-1887282"><a href="https://hcommons.org/activity/p/1887282/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited What Exactly Did Mary “Conceive” in Her Womb? in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884601/</link>
				<pubDate>Wed, 01 May 2024 03:23:21 -0400</pubDate>

									<content:encoded><![CDATA[<p>The language Luke uses to depict conception in his infancy narrative calls upon established medical discourse for fertilisation. My argument in this philological study is that ancient gynaecology prompts us to give full weight to the literal meaning of Gabriel’s term sullambanein (“to conceive/grasp”) and to ask what grammatical and material objec&hellip;<span class="activity-read-more" id="activity-read-more-1884601"><a href="https://hcommons.org/activity/p/1884601/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited Bearing a “Jewish Weight”: A New Interpretation of a Greek Comedic Papyrus About Athletics (CPJ 3.519) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884597/</link>
				<pubDate>Wed, 01 May 2024 03:23:09 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article offers a new interpretation of the phrase “Jewish weight,” especially as it is used in the Greek papyrus known as CPJ 3.519. The Roman-era papyrus preserves part of a work of otherwise unknown fiction, probably a script of a comedic mime about an athletic contest in a gymnasium. Contrary to previous interpreters, a new reading of the&hellip;<span class="activity-read-more" id="activity-read-more-1884597"><a href="https://hcommons.org/activity/p/1884597/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Meredith Warren deposited The Greek Hat:  2 Maccabees 4:12 as a Euphemism for Reverse Circumcision in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1884591/</link>
				<pubDate>Wed, 01 May 2024 03:22:17 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Hebrew is known for its creative avoidance of mentioning intimate body parts. Did such euphemisms continue in Greek-speaking Judaism? This article proposes that the “Greek hat” in 2 Maccabees 4:12 is not (or at least not only) a literal hat or a vague metaphor for Hellenism, as has been suggested through the centuries. Instead, it is a s&hellip;<span class="activity-read-more" id="activity-read-more-1884591"><a href="https://hcommons.org/activity/p/1884591/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited Male Virility and Biblical Power Dynamics in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1882936/</link>
				<pubDate>Fri, 12 Apr 2024 03:03:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This paper outlines an investigation into three instances within the Babylonian Talmud where biblical stories of sexual encounters are interpreted as multi-coital events involving figures like King David, Bathsheba, Zimri, Cozbi, Sisera, and Jael. Despite the absence of explicit descriptions of sexual encounters in the Bible, the Talmud&hellip;<span class="activity-read-more" id="activity-read-more-1882936"><a href="https://hcommons.org/activity/p/1882936/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El mundo cananeo antiguo. Ritos y sacrificios humanos en el antiguo Israel. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876312/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:11 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, en la época herodiana los judíos habían civilizado sus antiguos ritos y costumbres a través de la gran influencia recibida, primero de los babilonios y persas y, luego, de la cultura del helenismo; pero han llegado hasta nosotros sólidos testimonios que no permiten ocultar el carácter sangriento de sus más antiguas (y no tan&hellip;<span class="activity-read-more" id="activity-read-more-1876312"><a href="https://hcommons.org/activity/p/1876312/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El árbol cósmico: árbol sagrado y árbol del mundo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876308/</link>
				<pubDate>Tue, 13 Feb 2024 03:00:02 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, las primeras culturas agrícolas desarrollaron una visión cósmica del mundo, dentro de la cual el significado del mito, expresado en el ritual, se habría convertido en la base de las elucubraciones «espirituales» y «religiosas» posteriores. Se trataba del misterio central que explicaba la renovación periódica del mundo a tr&hellip;<span class="activity-read-more" id="activity-read-more-1876308"><a href="https://hcommons.org/activity/p/1876308/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Arboles sagrados del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876045/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la cultura del antiguo Israel tampoco escapó a los insoslayables orígenes neolíticos protagonizados por la diosa de la vegetación y por el árbol en el entorno de las primeras culturas agrícolas. El prototipo bíblico del árbol se encontraba en el Edén (el Dilmun mesopotámico y el jardín o paraíso persa: «pairi-daeza&hellip;<span class="activity-read-more" id="activity-read-more-1876045"><a href="https://hcommons.org/activity/p/1876045/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El salvador persa Saoshyant, el fin del mundo y la resurrección de los muertos. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876042/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la sabiduría, la espiritualidad y la santidad fueron simbolizadas en el mazdeísmo, al igual que en la India antigua, por la más intensa luminosidad, asociada esta luz al fuego y opuesta a las tinieblas del mal y de la ignorancia. Y de la misma forma que la doctrina de las Upanishads asimilaba el ātman a la luz interior del&hellip;<span class="activity-read-more" id="activity-read-more-1876042"><a href="https://hcommons.org/activity/p/1876042/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Zoroastro, profeta de Ahura Mazda. En la antesala del judaísmo y el cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876038/</link>
				<pubDate>Mon, 12 Feb 2024 03:01:07 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, la turbación de los padres de la Iglesia de los siglos segundo y tercero no pudo dar respuesta coherente a las sorprendentes semejanzas que encontraron entre la religión de Mitra y el cuerpo de sus doctrinas, todavía heterogéneas y en proceso de formación. No dudamos de que la posición adoptada por Justino, que luego se conver&hellip;<span class="activity-read-more" id="activity-read-more-1876038"><a href="https://hcommons.org/activity/p/1876038/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Una Perspectiva Radical y crítica de los Orígenes del Cristianismo. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876034/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo al libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer.<br />
Decía el mitólogo Joseph Campbell que la humanidad se divide entre quienes creen literalmente los textos sagrados (creyentes) y quienes no creen en ellos (ateos). Pero, como en su caso, aquí nos separamos de esta disyuntiva para adoptar una postura diferente, pues de lo que&hellip;<span class="activity-read-more" id="activity-read-more-1876034"><a href="https://hcommons.org/activity/p/1876034/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / El Rey Sagrado del Ritual Neolítico, el Siervo Sufriente de Isaías y el Dios Tammuz. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876030/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>El siervo de Isaías (Ebed Yahvé) ha representado, en la cultura del judaísmo y el cristianismo, una singularizada concreción con forma humana de la figura del chivo. Por lo demás, el Siervo o Justo Sufriente fue una figura arquetípica en todas las culturas del mundo antiguo, bastante poco precisa para nosotros y cuyo significado resulta oscur&hellip;<span class="activity-read-more" id="activity-read-more-1876030"><a href="https://hcommons.org/activity/p/1876030/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer (Libro): Sacrificio y drama del Rey Sagrado. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1876016/</link>
				<pubDate>Mon, 12 Feb 2024 03:00:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Según Eliseo Ferrer, el Mesías-Cristo fue un mito ancestral y arcaico reformulado por las sectas del mesianismo apocalíptico judío y transformado por el gnosticismo y por la Iglesia del siglo segundo. Es decir, un cristianismo judeo-helenístico sin historia evangélica ni «punto cero». Eliseo Ferrer propone en Sacrificio y drama del rey sagrado&hellip;<span class="activity-read-more" id="activity-read-more-1876016"><a href="https://hcommons.org/activity/p/1876016/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Is it False Testimony? Studying Luke 16:1-13 as the Rehabilitation of a Rejected Parable," Journal of Greco-Roman Christianity and Judaism 18 (2022): 144-167. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870495/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:28 -0500</pubDate>

									<content:encoded><![CDATA[<p>Our earliest Christian sources suggest that it was common for Christian communities in the first and second century to disregard or ignore statements by Jesus that were perceived to be problematic, even at times claiming they originated with their enemies. This paper turns attention to this early Christian phenomenon of rejecting Jesus’ sayings, e&hellip;<span class="activity-read-more" id="activity-read-more-1870495"><a href="https://hcommons.org/activity/p/1870495/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Holy Transgression: Breaking the Sabbath in Order to Keep It," Spectrum 50.3 (2022): 14-23. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870490/</link>
				<pubDate>Wed, 10 Jan 2024 03:03:10 -0500</pubDate>

									<content:encoded><![CDATA[<p>An article that explores the theology of Sabbath keeping, and the biblical arguments for when God wishes his laws to be violated. A theology of the Sabbath, if it is to serve God’s desire in Scripture, must focus on the why of Sabbath, not the when. It cannot rely on arguments from authority or the Law as a cheap excuse for not engaging in a&hellip;<span class="activity-read-more" id="activity-read-more-1870490"><a href="https://hcommons.org/activity/p/1870490/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "When God Wants Dis/obedience: Wrestling with Genesis 22," Adventist Today 29.3 (2021): 12-15. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870482/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>The passage of Genesis 22 is reviewed and examined through four interpretive lenses: Narrative Criticism, Canonical Criticism, Historical Criticism, and a Hermeneutic of Confrontation. After reviewing extensively the history of child sacrifice in Ancient Israel, the argument of Omri Boehm's reconstructed text (lacking the angelic speeches), and&hellip;<span class="activity-read-more" id="activity-read-more-1870482"><a href="https://hcommons.org/activity/p/1870482/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “The Protestant Reception of the Apocrypha.” Pages 74-93 in the Oxford Handbook of the Apocrypha. Edited by Gerbern Oegema. New York, NY: Oxford University Press, 2021. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870473/</link>
				<pubDate>Wed, 10 Jan 2024 03:02:03 -0500</pubDate>

									<content:encoded><![CDATA[<p>Discussions about the history of the reception of the Apocrypha within Protestantism are often mired by blanket negative presumptions that differ markedly from the actual beliefs attested to in available historical sources. This chapter seeks to rectify such historical misrepresentations by presenting an initial attempt to summarize the entire&hellip;<span class="activity-read-more" id="activity-read-more-1870473"><a href="https://hcommons.org/activity/p/1870473/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Dan Shall Judge: The Danites and Iron Age Israel’s Connection with the Denyen Sea People," Journal for the Study of the Old Testament 44.3 (2020): 490-499. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870451/</link>
				<pubDate>Wed, 10 Jan 2024 03:00:05 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Tribe of Dan has always appeared to biblical scholars and archaeologists as something of an enigma. For decades, certain scholars, beginning with Yigael Yadin, have proposed a connection between the Denyen/Danaoi Sea People and the Danites of Ancient Israel, arguing that the former became the latter and were adopted into Israel at a later date&hellip;<span class="activity-read-more" id="activity-read-more-1870451"><a href="https://hcommons.org/activity/p/1870451/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited "Source Criticism: Teaching the Documentary Hypothesis," Didaktikos: Journal of Theological Education 3.3 (2019): 30-31. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870289/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:56 -0500</pubDate>

									<content:encoded><![CDATA[<p>A summary and review of a creative and neutral approach to teaching the Documentary Hypothesis to undergraduate students.</p>
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				<title>Matthew Korpman deposited "Was Noadiah A ‘Trustworthy’ Prophet? The Demise of Prophecy in Second Temple Judaism," Zeitschrift für die Alttestamentliche Wissenschaft 135.1 (2023): 52-70. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870284/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>According to popular scholarly consensus, the role of the classical prophets ceased following the rebuilding of Jerusalem during the Second Temple period. This paper will attempt to propose an explanation of 1 Maccabees’ comments about the cessation of prophecy by undertaking a careful and broad examination of the dynamics involved in the Hebrew B&hellip;<span class="activity-read-more" id="activity-read-more-1870284"><a href="https://hcommons.org/activity/p/1870284/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Matthew Korpman deposited “Can Anything Good Come from Sodom? A Feminist and Narrative Critique of Lot’s Daughters in Gen. 19:30-38,” Journal for the Study of the Old Testament 43.3 (2019): 334-342. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1870279/</link>
				<pubDate>Tue, 09 Jan 2024 03:00:16 -0500</pubDate>

									<content:encoded><![CDATA[<p>For centuries, the story of Lot’s daughters in Genesis is one which has both abhorred and intrigued countless readers. Utilizing the hermeneutical lenses of Narrative and Feminist Criticism, this paper draws attention to overlooked details in the narrative. The story is also contrasted with that of the Levite’s Concubine in Judges 19. The res&hellip;<span class="activity-read-more" id="activity-read-more-1870279"><a href="https://hcommons.org/activity/p/1870279/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer: «Sacrificio y drama del Rey Sagrado». Comentario y crítica de Jorge Liberati. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1868546/</link>
				<pubDate>Tue, 19 Dec 2023 03:05:48 -0500</pubDate>

									<content:encoded><![CDATA[<p>Revista RELACIONES, nº 470 – Julio de 2023 / Montevideo (Uruguay).<br />
On the formation of the Christ myth and the ideologies that led to the birth of Christianity.<br />
Sobre la formación del mito de Cristo y las ideologías que propiciaron el nacimiento del del cristianismo.</p>
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				<title>Julia Rhyder deposited Sonja Ammann, Katharina Pyschny, and Julia Rhyder, eds. Authorship and the Hebrew Bible. FAT 158. Tübingen: Mohr Siebeck, 2022. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861717/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:29 -0400</pubDate>

									<content:encoded><![CDATA[<p>Does "authorship" still have a place in the study of the Hebrew Bible? Historical criticism has long sought to uncover the human authors behind the biblical texts. But how might the "death of the author," so forcefully declared by Roland Barthes over fifty years ago, change the contours of this search? This volume brings together leading experts&hellip;<span class="activity-read-more" id="activity-read-more-1861717"><a href="https://hcommons.org/activity/p/1861717/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Centralizing the Cult: The Holiness Legislation in Leviticus 17–26. FAT 134. Tübingen: Mohr Siebeck, 2019. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861714/</link>
				<pubDate>Sun, 15 Oct 2023 03:00:03 -0400</pubDate>

									<content:encoded><![CDATA[<p>This work provides new insights into the relationship between the Holiness legislation in Leviticus 17–26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17–26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Lev&hellip;<span class="activity-read-more" id="activity-read-more-1861714"><a href="https://hcommons.org/activity/p/1861714/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “Hellenizing Hanukkah: The Commemoration of Military Victory in the Books of the Maccabees.” Pages 92–109 in Collective Violence and Memory in the Ancient Mediterranean. Edited by S. Ammann, H. Bezold, S. Germany, and J. Rhyder. CHANE 135. Leuven: Brill in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861159/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:51 -0400</pubDate>

									<content:encoded><![CDATA[<p>Early Jewish writings are replete with narratives of warfare and collective violence. Yet relatively little scholarly attention has been paid to how these accounts of violence affected the way Jews structured their festal calendar. This essay examines the festivals described in 1 and 2 Maccabees that serve to commemorate the most impressive m&hellip;<span class="activity-read-more" id="activity-read-more-1861159"><a href="https://hcommons.org/activity/p/1861159/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Sonja Ammann, Helge Bezold, Stephen Germany, and Julia Rhyder, eds. Collective Violence and Memory in the Ancient Mediterranean. CHANE 135. Leuven: Brill, 2023. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1861156/</link>
				<pubDate>Mon, 09 Oct 2023 03:00:26 -0400</pubDate>

									<content:encoded><![CDATA[<p>This Open Access volume reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “va&hellip;<span class="activity-read-more" id="activity-read-more-1861156"><a href="https://hcommons.org/activity/p/1861156/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Commemoration of War in Early Jewish Festivals." Bible Odyssey. 2021. https://www.bibleodyssey.org/en/passages/related-articles/commemoration-of-war-in-early-jewish-festivals in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1859593/</link>
				<pubDate>Mon, 25 Sep 2023 18:00:16 -0400</pubDate>

									<content:encoded><![CDATA[<p>The emergence of Judaism and Samaritanism in antiquity is closely linked to the process by which the Pentateuch (the first five books of the Hebrew Bible) became defined as the Torah of Moses.</p>
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				<title>Julia Rhyder deposited "The Reception of Ritual Laws in the Early Second Temple Period: The Evidence of Ezra-Nehemiah and Chronicles.” Pp. 255–79 in Text and Ritual in the Pentateuch. Edited by C. Nihan and J. Rhyder. University Park: Eisenbrauns, 2021. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1854162/</link>
				<pubDate>Tue, 08 Aug 2023 01:16:22 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines three cases in which pentateuchal ritual law is employed in Ezra-Nehemiah and Chronicles: the Sukkôt celebration in Neh 8:13–18, Hezekiah’s Passover in 2 Chr 30, and Josiah’s Passover, in 2 Chr 35:1–19. These case studies reveal that the scribes responsible for Ezra-Nehemiah and Chronicles considered the ritual texts of the P&hellip;<span class="activity-read-more" id="activity-read-more-1854162"><a href="https://hcommons.org/activity/p/1854162/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Tent of Meeting as Monumental Space: The Construction of the Priestly Sanctuary in Exodus 25–31, 35–40.” Hebrew Bible and Ancient Israel 10, no. 3 (2021): 301–13. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1852923/</link>
				<pubDate>Thu, 27 Jul 2023 02:24:04 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article explores how the priestly wilderness shrine functions as a monumental space in the sanctuary construction account of Exod 25–31, 35–40. It draws on spatial theory and studies of monumental architecture to identify five features of the tent of meeting that infuse it with monumentality: first, its significance in negotiating the pat&hellip;<span class="activity-read-more" id="activity-read-more-1852923"><a href="https://hcommons.org/activity/p/1852923/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Rafael Neis deposited Book Preview: Rabbis &#38; the Reproduction of Species in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1850892/</link>
				<pubDate>Sun, 02 Jul 2023 02:25:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>This is pre-publication preview introduces the major questions, methods, and insights of my book When a Human Gives Birth to a Raven: Rabbis &amp; the Reproduction of Species (UC Press, 2023).</p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Sobre el «Discurso a Diogneto». La revelación mística de un cristianismo alejandrino desnudo de fabulaciones y leyendas. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1842286/</link>
				<pubDate>Mon, 24 Apr 2023 02:24:00 -0400</pubDate>

									<content:encoded><![CDATA[<p>(Sobre el «Discurso a Diogneto» y la literatura cristiana primitiva).<br />
En este trabajo, se lleva a cabo un concienzudo estudio del «Discurso a Diogneto» o «Epistola a Diogneto» (como queramos llamar a este texto). Y en él, su autor destaca como rasgos fundamentales:<br />
—El carácter muy temprano de este texto, que intentó armonizar la Iglesia co&hellip;<span class="activity-read-more" id="activity-read-more-1842286"><a href="https://hcommons.org/activity/p/1842286/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Preámbulo del libro «Sacrificio y drama del Rey Sagrado». Una visión diferente de los orígenes cristianos. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1836494/</link>
				<pubDate>Mon, 06 Mar 2023 02:28:59 -0500</pubDate>

									<content:encoded><![CDATA[<p>Preámbulo del libro SACRIFRICIO Y DRAMA DEL REY SAGRADO, de Eliseo Ferrer. (Se añade índice y bibliografía).<br />
Vaya por delante que ésta no es una obra de consenso académico; y tampoco una obra guiada por la fe religiosa, ni por los presupuestos decimonónicos del ateísmo antirreligioso y anticristiano. Decía el mitólogo Joseph Campbell que la hu&hellip;<span class="activity-read-more" id="activity-read-more-1836494"><a href="https://hcommons.org/activity/p/1836494/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Eliseo Ferrer deposited Eliseo Ferrer / Isvara Krishna: «El Cristo desconocido del hinduismo». in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1836489/</link>
				<pubDate>Mon, 06 Mar 2023 02:28:52 -0500</pubDate>

									<content:encoded><![CDATA[<p>Toda la tesis de R. Panikkar estuvo dirigida, dada su tradición intelectual multicultural y multirreligiosa, a «un encuentro sincero» entre el cristianismo y el hinduismo; y quizá por eso subtituló este libro («El Cristo desconocido del hinduismo») con el ambicioso reclamo: «Para una cristofanía ecuménica». No obstante, y para no engañar a&hellip;<span class="activity-read-more" id="activity-read-more-1836489"><a href="https://hcommons.org/activity/p/1836489/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Reuven Chaim (Rudolph) Klein deposited World Religions and the Noahide Prohibition of Idolatry in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1830649/</link>
				<pubDate>Fri, 20 Jan 2023 02:23:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>Although the prohibition of avodah zarah (literally, “strange/foreign worship,” but more loosely translated as “idolatry”) is included in both the Torah’s 613 mitzvos for Jews and in the seven Noahide laws, many authorities maintain that the exact parameters of the prohibition differ when applied to Jews versus when applied to non-Jews. There is&hellip;<span class="activity-read-more" id="activity-read-more-1830649"><a href="https://hcommons.org/activity/p/1830649/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Joseph Scales deposited Susanna and Callirhoe: Female Bodies, Law, and Novels in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1826996/</link>
				<pubDate>Mon, 19 Dec 2022 02:23:40 -0500</pubDate>

									<content:encoded><![CDATA[<p>The Greek addition to Daniel Susanna and Chariton of Aphrodisias’ Callirhoe are early examples of novels/novella. These works reflect on legal protocol and the place of women vis-à-vis the law and the household, exposing female bodies to make their point. This article connects these features to ancient novelists’ utilisation of female bodies. Cont&hellip;<span class="activity-read-more" id="activity-read-more-1826996"><a href="https://hcommons.org/activity/p/1826996/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Paul Michael Kurtz deposited A Historical, Critical Retrospective on Historical Criticism in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1819902/</link>
				<pubDate>Fri, 04 Nov 2022 02:23:39 -0400</pubDate>

									<content:encoded><![CDATA[<p>This chapter examines how historical and critical modalities of reading sacred scripture became central to modern biblical studies. It examines what “criticism” was, whence it came, what it did, and which critiques it sustained, before considering its prospects for future historical and literary analysis of the Bible.</p>
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				<title>Julia Rhyder deposited “Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day,” Hebrew Bible and Ancient Israel, 10, no. 1 (2021): 63–76. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1817623/</link>
				<pubDate>Sat, 15 Oct 2022 02:23:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article analyzes the nexus between collective violence, temple violation, and military glory in 1 and 2 Maccabees by comparing two festivals established in the context of revolt and guerilla warfare; namely, Hanukkah and Nicanor’s Day. It argues that the accounts of the origins of these two festivals in 1 and 2 Maccabees reinforce the close c&hellip;<span class="activity-read-more" id="activity-read-more-1817623"><a href="https://hcommons.org/activity/p/1817623/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew Jacobs deposited “Coloured by the Nature of Christianity”: Nock’s Invention of Religion and Ex-Jews in Late Antiquity in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1793768/</link>
				<pubDate>Sun, 11 Sep 2022 02:27:11 -0400</pubDate>

									<content:encoded><![CDATA[<p>It is my modest goal in this essay to trace how Nock uses conversion to produce religion(s) and then to explore its similarities to and differences from an analogous construction of religion-through-conversion in late antiquity.</p>
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				<title>Collin Cornell deposited The Value of Egyptian Aramaic for Biblical Studies in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1790048/</link>
				<pubDate>Thu, 11 Aug 2022 02:23:38 -0400</pubDate>

									<content:encoded><![CDATA[<p>Biblical Aramaic accounts for a small fraction within the two-testament Christian Bible. Studying it would seem therefore to present a modest value for biblical studies, and Egyptian Aramaic, a nonbiblical counterpart from the same historical era, even more so. The present article argues, however, that comparing Egyptian Aramaic with biblical&hellip;<span class="activity-read-more" id="activity-read-more-1790048"><a href="https://hcommons.org/activity/p/1790048/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited "Unity and Hierarchy: North and South in the Priestly Traditions." Pages 109–34 in Yahwistic Diversity and the Hebrew Bible. Edited by B. Hensel, D. Nocquet and B. Adamczewski. FAT 2/120. Tübingen. Mohr Siebeck, 2020. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1782595/</link>
				<pubDate>Thu, 26 May 2022 02:28:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay examines select Priestly texts that describe the roles of leaders from the northern and southern tribes in the wilderness cult: the texts of Exod 25–31, 35–40 that concern the sanctuary artisans Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan), chosen to lead the construction of the wilderness shrine; the des&hellip;<span class="activity-read-more" id="activity-read-more-1782595"><a href="https://hcommons.org/activity/p/1782595/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew Jacobs deposited Christianizing the Roman Empire: Jews and the Law from Constantine to Justinian, 300–600 CE in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1781991/</link>
				<pubDate>Thu, 19 May 2022 02:23:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>The circulation and republication of Christian Roman laws on Jews and Judaism gives us a window into the ways imperial attention to the Jewish “other” – sometimes benevolent, sometimes punitive – created multiple paths for the Christianization of the Roman Empire. Laws on economic status, social interaction, and religious custom ultimately produce&hellip;<span class="activity-read-more" id="activity-read-more-1781991"><a href="https://hcommons.org/activity/p/1781991/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew Jacobs deposited Christians, Jews, and Judaism in the Eastern Mediterranean and Near East, c. 150–400 CE in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1781989/</link>
				<pubDate>Thu, 19 May 2022 02:23:40 -0400</pubDate>

									<content:encoded><![CDATA[<p>The institutional, social, and theological rise of an imperial-episcopal orthodoxy in the 4th-century Roman Empire transformed the productive, if not always genial, scriptural and ritual interactions among Jews and Christians in previous centuries into a discourse of theological difference, enabling violence and exclusion.</p>
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				<title>Michael Miller deposited Name Theology: Judaism in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1779488/</link>
				<pubDate>Fri, 22 Apr 2022 02:23:59 -0400</pubDate>

									<content:encoded><![CDATA[<p>An entry for the Encyclopedia of the Bible and its Reception on the topic of Name Theology, how this has evolved in different Abrahamic religions from the scriptural origins.</p>
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				<title>Julia Rhyder deposited “ ‘The Temple which You Will Build For Me in the Land’: The Future Sanctuary in a Textual Tradition of Leviticus,” Dead Sea Discoveries 24, no. 2 (2017): 271–300 in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1775058/</link>
				<pubDate>Fri, 18 Mar 2022 02:24:18 -0400</pubDate>

									<content:encoded><![CDATA[<p>This article examines the instruction regarding the wood offering and the festival of new oil in fragment 23 of 4QReworked Pentateuch C (4Q365), and in particular its setting at a future temple (‫בית‬) in the land. It argues that while 4Q365 23 represents a departure from earlier versions of Leviticus, it should be considered nonetheless as part o&hellip;<span class="activity-read-more" id="activity-read-more-1775058"><a href="https://hcommons.org/activity/p/1775058/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>John Penniman deposited How Gay Were the Early Christians? Or, The Perils of Hyperbole in Historiography in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1774702/</link>
				<pubDate>Tue, 15 Mar 2022 02:25:20 -0400</pubDate>

									<content:encoded><![CDATA[<p>Review of Douglas Boin's Coming Out Christian in the Roman World</p>
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				<title>Julia Rhyder deposited “Sabbath and Sanctuary Cult in the Holiness Legislation: A Reassessment.” Journal of Biblical Literature 138, no. 4 (2019): 723–42. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1774506/</link>
				<pubDate>Sat, 12 Mar 2022 02:23:38 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article examines the innovative focus on sabbath observance that characterizes the Holiness legislation (“H”). By comparing H’s conception of the sabbath with what is known about this sacred time from other biblical and extrabiblical sources, the article demonstrates that H creatively blends two aspects of the sabbath that were not alway&hellip;<span class="activity-read-more" id="activity-read-more-1774506"><a href="https://hcommons.org/activity/p/1774506/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited “The Prohibition of Local Butchery in Leviticus 17:3–4: The Evidence from the Dead Sea Scrolls,” in La Bible hébraïque et les manuscrits de la mer Morte. Études en l’honneur de George Brooke, eds. Christophe Nihan and Julia Rhyder, Semitica 62 (2020): 307–27. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1773287/</link>
				<pubDate>Sun, 27 Feb 2022 02:23:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>This article reviews the textual transmission of the ban on local butchery in Leviticus 17:3–4. It explores the importance of the manuscripts from the Dead Sea, in particular 4QLevd and 11Q19, for interpreting the plus at verse 4, attested in the Septuagint and in the Samaritan Pentateuch, as well as the change in address in v. 3, which is found i&hellip;<span class="activity-read-more" id="activity-read-more-1773287"><a href="https://hcommons.org/activity/p/1773287/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Julia Rhyder deposited Christophe Nihan and Julia Rhyder, “Aaron’s Vestments in Exodus 28 and Priestly Leadership.” Pages 45–67 in Debating Authority: Concepts of Leadership in the Pentateuch and the Former Prophets. Edited by Katharina Pyschny and Sarah Schulz. BZAW 507. Berlin/Boston, MA: de Gruyter, 2018. in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1771602/</link>
				<pubDate>Sun, 13 Feb 2022 02:23:39 -0500</pubDate>

									<content:encoded><![CDATA[<p>This paper examines how the description of Aaron’s vestments in Exod 28 encodes a distinct concept of high priestly leadership. This chapter of Exodus has garnered relatively little attention in biblical scholarship, even among recent and comprehensive treatments of the high priest in the biblical and post-biblical traditions. This general n&hellip;<span class="activity-read-more" id="activity-read-more-1771602"><a href="https://hcommons.org/activity/p/1771602/" rel="nofollow ugc">[Read more]</a></span></p>
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				<title>Andrew Jacobs deposited Interpreting conversion in antiquity (and beyond) in the group Ancient Jew Review</title>
				<link>https://hcommons.org/activity/p/1740378/</link>
				<pubDate>Thu, 03 Jun 2021 02:23:48 -0400</pubDate>

									<content:encoded><![CDATA[<p>This essay explores the persistent scholarly desires and motivations that structure the historical study of conversion in religious studies. Most “conversion studies” take a phenomenological approach, which acknowledges the diverse processes, contexts, and meanings of conversion but nonetheless sees the phenomenon as a way to access the con&hellip;<span class="activity-read-more" id="activity-read-more-1740378"><a href="https://hcommons.org/activity/p/1740378/" rel="nofollow ugc">[Read more]</a></span></p>
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