A space for scholars, thinkers, theorists, and others to share news, ideas, and questions on African philosophy
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Omedi Ochieng deposited What Cannot Be Done in the group
African Philosophy on Humanities Commons 2 days, 8 hours ago
This essay argues that recent catastrophizings over freedom of speech are symptoms of a conjunctural crisis in the North Atlantic world. They index, in the main, a crisis of profitability and deindustrialization in the Global North, as seen for instance in the lumpenproletariatization of the working and professional classes; increasing domestic…[Read more]
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Omedi Ochieng deposited Meaning at the End of Meaning: Nihilism, Great Nonsense, and Praxis in the Shadow of Extinction in the group
African Philosophy on Humanities Commons 2 days, 8 hours ago
I suggest in this essay that the responses to the coronavirus pandemic by the North Atlantic elite ought to be accounted in part to the circulation of nihilism as a structure of feeling under late capitalism. I then pose the question, how ought we think of meaning and meaning making under the shadow of ongoing extinction?
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
African Philosophy on Humanities Commons 5 months, 4 weeks ago
In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Michael Miller deposited The African Hebrew Israelites of Jerusalem (Critical Dictionary of Apocalyptic and Millenarian Movements) in the group
African Philosophy on Humanities Commons 11 months, 1 week ago
An entry for the Centre for the Study of Apocalyptic and Millenarian Movements’ (CenSAMM) Dictionary: https://www.cdamm.org/
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Chris A. Kramer deposited Dave Chappelle’s Civic Rhetoric: Positive Propaganda in a Liberal Democracy in the group
African Philosophy on Humanities Commons 1 year, 8 months ago
Some of Dave Chappelle’s uses of storytelling about seemingly mundane events, like his experiences with his “white friend Chip” and the police, are examples of what W.E.B. Du Bois calls “Positive Propaganda.” This is in contrast to “Demagoguery,” the sort of propaganda described by Jason Stanley that obstructs empathic recognition of others, and u…[Read more]
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Chris A. Kramer deposited Is Laughing at Morally Oppressive Jokes Like Being Disgusted by Phony Dog Feces? An Analysis of Belief and Alief in the Context of Questionable Humor in the group
African Philosophy on Humanities Commons 1 year, 9 months ago
In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describe the mental state one is in when acting in ways contrary to their consciously professed beliefs. For example, if asked to eat what they know is fudge, but shaped into the form of dog feces, they will hesitate, and behave in a manner that would be…[Read more]
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Augustine Farinola deposited HUMAN AND VIRTUAL REALITY TECHNOLOGY RELATION: A POSTPHENOMELOGICAL ANALYSIS in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
In this essay, I shall examine VR technology so as to ascertain the kind of human-technology relations therein. This will be done using the framework provided by Don Ihde and Peter-Paul Verbeek (who are currently seen as postphenomenologists). My choice of VR technology, as an instantiation of technological advancement, is due to its impact on…[Read more]
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Augustine Farinola deposited TOWARDS SCIENTIFIC AND TECHNOLOGICAL CONSCIOUSNESS: A PANASEA FOR AFRICAN DEVELOPMENT in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
In this essay, I examined the idea of ‘technological revolution’ to confirm whether it connotes a sort of incorporation of existing technologies as new ones emerges or whether it portrays a ‘sharp discontinuity’ from the prior technologies. I began by exploring the dictionary definitions of ‘revolution’ in order to appropriate its usage in re…[Read more]
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Augustine Farinola deposited THE QUESTION OF RATIONALITY OF AFRICAN PHILOSOPHICAL TRADITION AND THE CHALLENGE OF COMPARATIVE DISCOURSE in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
During comparative discourse, some scholars have ridiculed African indigenous concepts, phenomena, beliefs, and worldview in a forceful attempt to allow it to fit into western framework and to avoid the charge of irrationality. It is against this background this essay attempt to establish the basis for the rationality of discourse within the…[Read more]
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Augustine Farinola deposited FACTS AGAINST SPECULATIONS: UNDERSTANDING PATRICIA CHURCHLAND’S NEUROPHILOSOPHY in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
This essay focuses on Patricia Churchland contribution to this interdisciplinary approach towards gaining a holistic understanding of our human nature and realities surrounding us, with specific reference to the perceived framework needed for the development of a unified theory of the mind-brain. A critical engagement with Churchland’s ideas s…[Read more]
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Augustine Farinola deposited THE QUESTION CONCERNING SCIENTIFIC PROGRESS AND RATIONALITY: KITCHER’S RESPONSE in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
Philip Kitcher is one of the most influential philosophers of science of the past two decades. In “The Advancement of Science (1993)”, he endeavor to probe the notions of progress and rationality in science. His position, in line with his teacher, Thomas Kuhn, was a critique of what he called ‘a legendary view of science’. Thus, he gave new int…[Read more]
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Augustine Farinola deposited A CRITICAL APPRAISAL OF KARL MARX’S MATERIALISTIC INTERPRETATION OF HISTORY in the group
African Philosophy on Humanities Commons 2 years, 4 months ago
This paper is a critical appraisal of Karl Marx’s theory of historical materialism and a deployment of its emphasis on economic factor in addressing Nigeria’s socio-economic situation. As we applaud Marx’s materialistic approach to history as an account that is rich enough to promote contextual understanding of past events in various part of the w…[Read more]
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Augustine Farinola started the topic Benefit of Digital Data from Africa to DH Global Communities in the discussion
African Philosophy on Humanities Commons 2 years, 8 months ago
What more can we do to make the different stakeholders, such as language communities, benefit from the huge amount of digital data that has been produced for African and other languages?
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Augustine Farinola started the topic Participation of African scholars in Global DH community in the discussion
African Philosophy on Humanities Commons 2 years, 8 months ago
How can we increase participation by scholars from the DH community, especially Africa and ensure that collaborations continued beyond DH events?
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Omedi Ochieng deposited Forty Theses on the Intellectual Imagination in the group
African Philosophy on Humanities Commons 4 years ago
This chapter assembles theses — a distinctive genre of writing that articulates an intervention in a political, economic, or cultural practice — on the form and animating vision of intellectual practice.
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Omedi Ochieng created the group
African Philosophy on Humanities Commons 4 years ago