For scholars of religion and others interested in the practice, pedagogy, history, and theory of religious studies.
Explores how Henry James’s “The Beast in the Jungle” reads exactly as the sort of clinging back to a projected mother-figure, after freedom began to spell feelings of abandonment that psychically were proving increasingly intolerable, that object relations therapists finds in patients. Delineates how much of the story amounts to a tussle between “son” and “mother,” involving when exactly the mother-debt could be gauged to have been sufficiently paid off to permit a renewal of separation.
This review addresses recent work on media practices in situations of religious diversity. I hereby distinguish three approaches in this literature: the media politics of diversity, religious diversity and the public sphere, and the diversity of religious mediations. Whereas the first focuses on the control of representations of religious diversity and difference, the second strand of research looks at the interaction of religious difference and the public circulation of discourse and images. The third approach takes built-in links between media and religious practices as a starting point to investigate the diversity of modes of interaction between religious practitioners and religious otherworlds and the consequences these modes have for sociocultural life. This article argues that a perspective mindful of the intrinsic relationships of religion and media is best positioned to do justice to the questions provoked by the intersection of media practices and religious difference.
The great urban diversity of Mumbai has given rise to a range of religious mobilizations that are not only shaped by a history of communalism along religious lines but also driven by intra-religious rivalry and competition in their urban environment. Against the back- drop of a global megacity, contemporary Shi‘ite religious activism in Mumbai provides evidence of the importance of global processes of religious mobilization, while also showing its entanglement with state regulation of religion. An advertising campaign by a Shi‘ite media center illustrates that such religious activism with global ramifications can only be understood if one also takes its intersection with state-sponsored regimes of religious diversity into account. Media practices of Indian Muslims as a vulnerable minor- ity are especially responsive to normative discourses and images of religious diversity, and mobilize alternative strands of Indian secularism in order to counteract the fragility of their citizenship.
EMoDiR (Early Modern Religious Dissents and Radicalism) is an international research group dedicated to the study of religious differences, conflicts and plurality in Europe during the early modern period. The group was first constituted at Pisa by a group of European scholars based in France, Germany, Italy, Switzerland, the USA and the UK in 2007. […]
Based in Somerset, UK. Founder of the Online Centre for Religious Studies. Also dabble in web development – GitHub profile here: https://github.com/lb13
This essay discusses anthropological approaches to the study of media interacting with contexts of ethnic and religious diversity. The main argument is that not only issues of access to and exclusion from public spheres are relevant for an understanding of media and pluralism. Background assumptions and ideologies about media technologies and their functioning also require more comparative analysis, as they impact public spheres and claims to authority and authenticity that ultimately produce and shape scenarios of ethnic and religious diversity. This additional dimension of diversity in the question of media and ethnic and religious pluralism is particularly apparent in crises of political and religious mediation. The latter often result in desires to bypass established forms of political and religious mediation that are in turn often projected on new media technologies.
This group is the landing pad for the American Academy of Religion Artificial Intelligence and Religion Seminar. Statement of Purpose: Artificial Intelligence (A.I.) is a topic with widespread cultural impact. It is likewise becoming increasingly relevant to religion. Several attempts at using A.I. to understand biblical texts or to model religious practices have yielded fascinating […]