…Grad Stud Fr Social Theory & Educ System…
Education, Gilles Deleuze, French social theory, Michel Foucault, Translating thought,
Burton Mack has made a number of important contributions to the study of early Christianity. One of, if not the most significant of these contributions is his use of the analytical categories of mythmaking and social formation in his construction of a social theory of religion. The analysis of mythmaking and social formation in early Christianity brings a critical historical and sociological focus to the study of Christian origins by focusing on the literary aspects of ancient texts, and the social aspects of ancient people and groups, and the dialectical relationship between the two categories. This article reviews the uses and criticisms of the categories of mythmaking and social formation in the study of early Christianity: beginning with Mack’s work on a social theory of religion and his seminal study of the Gospel of Mark (A Myth of Innocence), and moving on to studies that have both taken up and critiqued Mack’s use of the terms.
Dr Sandra Leonie Field is a political philosopher working at Yale-NUS College, Singapore. Her research investigates conceptions of political power and their implications for democratic theory. She approaches these themes through engagement with texts in the history of philosophy, especially Hobbes and Spinoza. More broadly, she teaches and is interested in political thought, theory, and philosophy, both historical and contemporary; moral philosophy, both Western and non-Western; and social theory.
After the death of Josip Broz Tito and under a severe economic situation, the former Yugoslavia went through a deep political crisis during the 1980’s which would end up in the rise of nationalistic leaders and movements, and the country’s break-up by the beginning of the next decade. During that time, the concept of community, central for the theory of self-management socialism and for Yugoslav constitutionalism, became the object of some of the most interesting intellectual reflections. In this paper we will analyze some interventions by the liberal philosopher Zoran Đinđić. We will particularly focus on his critique of Yugoslav socialism and his reflection on the concept of political community, influenced by his reading of the works of Thomas Hobbes, as well as by systemic social theory.
“Race” offers a compelling study of ideas related to race throughout history. Its breadth of coverage, both geographically and temporally, provides readers with an expansive, global understanding of the term from the classical period onwards: Intersections of Race and Gender // Race and Social Theory Identity // Ethnicity, and Immigration // Whiteness // Legislative and Judicial Markings of Difference // Race in South Africa, Israel, East Asia, Asian America // Blackness in a Global Context // Race in the History of Science // Critical Race Theory
My research is predominately in the field religion and social theory, specifically in the field of improvisational conspiracy, the overlapping belief systems of apocalyptic Christian thought and conspiracy theories, and the impact of these beliefs on the American political system. In my doctoral work, my focus has been on the John Birch Society of the 1950s and 1960s and how their form of improvisational conspiracism is linked to contemporary right-wing mobilization. I also have an interest in religion and pop culture, specifically within subversive or marginalized religious movements.
Georges Sorel’s use of the term diremption to describe his method has long been found obscure. This paper shows that the term was associated with Hegel, and that interpreting it in this light can help us make sense of Sorel’s method. Sorel, this is to say, in his revision of Marxism and his social theory more generally, was engaging specifically with Hegelian philosophy. In addition to clarifying Sorel’s method, this perspective allows us both to place Sorel more clearly in his fin-de-siècle context and to draw connections between his work and more recent marxisant theory.
This Article analyzes the transformation of Western legal philosophy in the sixteenth-century Lutheran Reformation, with a focus on the legal thought of theologian Martin Luther, moral philosopher Philip Melanchthon, and legal theorist Johann Oldendorp. Starting with Luther’s two kingdoms theory, Melanchton developed an intricate theory of natural law based not only on the law written on the hearts of all persons, but also on the law rewritten in the Decalogue, whose two tables provided the founding principles of religious law and civil law respectively. Building on both Luther and Melanchthon, Oldendorp developed an original theory of equity and equitable law making and law enforcement as part of a broader biblical-based theory of natural law. Together these writers, laid the foundations for a new legal, political, and social theory which dominated Lutheran Germany and Scandinavia for the next three centuries.
I am a Senior Lecturer in Social Work at the University of Salford. My main research revolves around the experiences of people with mental health problems in the Criminal Justice system. This includes all areas of the CJS but I have focused on policing and mental illness. I argue the CJS has become, in many incidences, the default provider of mental health care. In the area of social theory, I am influenced by Wacquant’s analysis of processes of advanced marginality.and the development of the penal state. I have used has Jonathan Simon’s notion of “governing through crime” to the analysis of the history of community care. I am exploring social work’s response to poverty. I am working with colleagues to explore societal obsession with violent crime. Like all right thinking people, I am slightly obsessed with the Wire.