John began the Ph.D. program at Syracuse in 2013. (B.A., Philosophy and Religion, Ithaca College, 2009; M.A. Religion, Syracuse University, 2013). His research focuses around questions of religion, technology, and embodiment in American contexts. Using a combination of Posthuman and Ritual theories, Borchert approaches questions of embodied practice from the materiality outward and has written about alternate reality games, burial and memorialization, and online churches. He is interested more broadly in Continental Philosophy, Media, Aesthetics, and Materiality.
I am a Ph.D. candidate in the School of Philosophy, Theology, and Religion at the University of Birmingham under the supervision of Charlotte Hempel. My research focuses on compositional and thematic elements the War Scroll and related war texts from Qumran. I am also an Adjunct Professor of Biblical and Religious Studies at Azusa Pacific University, where I teach courses on biblical literature, Hebrew, and the Dead Sea Scrolls. My research spans areas of sectarian ideology, ritual theory, purity, and priesthood within the Qumran corpus and the wider landscape of Second Temple writings.
I hold a Ph.D. in Performance Studies from the University of California, Berkeley, and I study theatrical and liturgical performance in early modern France. Research and teaching themes include theater and drama, age of Louis XIV, Catholic Counter-Reformation, devotional literature, life writing, court culture, material and visual culture, ritual and performance theory, archival research methods.
I am a researcher on the project Cultural Conflict 2.0 which is headed by Professor David Herbert. The project investigates the development of cultural conflicts, as well as production and reproduction of social order, via social media, collective rituals, city promotion and planning, etc. in different cities in Denmark, Norway and the Netherlands. My research interests are located at the intersection of modern social and technological history, historiography and theory of history, and secularity studies and political theology. As a historian of modernity, I am interested in the material technological/performative mediation of “modern” concepts of temporality, autonomy, and immanence. I have taught modules in the theory of history, religious studies, culture and communication, worldview pluralism, and philosophy of science. I have lectured on rhetoric, nineteenth-century British history, and theories of secularity and secularisation.
*Copies of all materials available upon request Dissertation: “Consumption and Construction: Devotional Images and the Place of Empire in Postclassic Mexico, 1325-1521” (2017) Research interests include: The sacred image and devotional objects in Pre-Columbian Mesoamerica, the visual cultures of the Americas, Colonial and European representations of New World sacra and ritual, global modernisms, theories of representation, and the construction of narratives of place and cultural identity through the art object. Phone: (518)580-5057 Address: Skidmore College Filene Building 815 North Broadway Saratoga Springs, NY 12866
I specialize in East Asian religions with a focus on Buddhism in ancient Japan (seventh through ninth centuries). In the most general terms, my research challenges elite-centered narratives that have dominated scholarship on Japanese Buddhism and religious studies more broadly. In contrast, I study Buddhism as it was lived and practiced by individuals and communities from diverse backgrounds. My research and teaching are interdisciplinary; I engage scholarship in history, art history, literature, political science, and book history to explore issues related to ritual studies, material culture, and religion and the state. My award-winning first book, Ritualized Writing: Buddhist Practice and Scriptural Cultures in Ancient Japan, examines the ritual practice of transcribing Buddhist scriptures (sutras). It questions the standard historical narratives of Japanese Buddhism, which have focused exclusively on the ways the state regulated and utilized religion for ideological purposes in the eighth century. Instead, I highlight the activities of individuals from a range of social classes and geographic regions in Japan to show that Buddhist practice was not limited to the throne and fulfilled a variety of social, political, and spiritual roles beyond ideological justification of imperial rule. The book introduces and translates a large number of previously unstudied archival sources in manuscript form, including scriptorium documents and colophons. It argues for a practice-based approach to ritual and reassesses scripture as a category constructed in part through ritual practices. My second book asks how Buddhism spread in ancient Japan. It offers one answer through a case study of provincial preaching. It highlights two features: mobility and the message. I argue that the construction of roads not only allowed preachers to travel to the provinces far earlier than previously thought but also that mass mobility created new ritual demands that Buddhism could meet. I pay close attention to the ways that preachers mobilized their messages by crafting doctrines in response to the needs of their village audiences and employing lively homiletic strategies to make their points. In addition to these book projects, I have published in English and Japanese on a variety of other topics including the nature and structure of East Asian Buddhist canons, nineteenth- and twentieth- century debates over the state’s position relative to religion, sutras produced in China, and the religious practices of scribes and patrons. I teach undergraduate and graduate students in courses on Japanese religions, mythology, Zen, Buddhism and literature, and theory and method. I completed my undergraduate studies at Middlebury College in Vermont with a double major in Japanese and Religion. After graduating, I spent two years in Japan as a Coordinator for International Relations on the JET program in Nagano prefecture. I did my graduate work at Princeton University and was a research fellow at Otani University in Kyoto from 2010-2011. I have also had extended stays in other parts of Japan including Yokohama, Nagoya, and Himeji. I have received generous support for my research from the National Endowment for the Humanities, Fulbright IIE, ACLS/Robert H. N. Ho Family Foundation, Japan Foundation, Vanderbilt University Research Scholars Grant, the International College for Postgraduate Buddhist Studies (Tokyo), and others. My first book was awarded the John Whitney Hall Prize from he Association of Asian Studies. My 2012 dissertation won the Stanley Weinstein Prize awarded to the best Ph.D. dissertation on East Asian Buddhism written in North America during the two previous years. I also edit an online Guide to Shōsōin Research, where I blog about the Shōsōin. Interviews about my first book can be found in the Authorial Intentions podcast by Chris Benda and on the New Books Network with Luke Thompson.
Historian of religion and law in South and Southeast Asia, using Sanskrit texts and inscriptions in Prakrit, Sanskrit, Old Javanese, and Classical Tamil. I study the formation and spread of Brahmanical ideals and institutions in the ancient and early medieval periods. National Endowment for the Humanities fellow, 2020–21 American Council for Learned Societies fellow, 2020–21
Bernd Brabec de Mori received his Ph.D in musicology from the University of Vienna. He specialised in indigenous music from the Ucayali valley in Eastern Peru, where he spent five years among the indigenous group Shipibo-Konibo. Since 2006, he has been working at the Phonogrammarchiv of the Austrian Academy of Sciences, Vienna; as a research and teaching assistant at the Centre for Systematic Musicology in Graz; as senior scientist at the Institute of Ethnomusicology, University of Music and Performing Arts, Graz; as guest professor at the Institute of Musicology of the University of Vienna, and as a lecturer at the department of social and cultural anthropology, Philipps-Universität Marburg. He is the author of “Die Lieder der Richtigen Menschen” (Songs of the Real People, 2015), editor of “The Human and Non-human in Lowland South American Indigenous Music” (2013), and co-editor of “Mundos audibles de América” (2015, with Matthias Lewy and Miguel A. García) and “Auditive Wissenskulturen” (2018, with Martin Winter). His publications contribute to the research areas of Western Amazonian indigenous music, arts, and history; to the complex of music, ritual, and altered states; as well as to theories about knowledge, ontology, and aurality/orality.
I am a practical ethicist who examines questions of sexual, biomedical, and environmental ethics through a Jewish lens. My dissertation used Mishnaic ritual purity discourse as a model for a Jewish ethics of sex and public health. My current project, which expands upon many of the core themes in my dissertation, examines the moral and textual implications of treating sex as one species of social interaction among many. I’ve also written about the ethics of genetically engineered crops, the tensions between autonomy and community in Jewish and feminist thought, the duty to vaccinate, and the ways practical ethicists deploy classical rabbinic texts. I teach courses among many of these same lines. I have taught or am in the process of developing courses on Jewish sexual ethics, Jewish bodies and bioethics, purity in the Abrahamic traditions, argumentation in Jewish traditions, and comparative religious environmental ethics, as well as introductions to Judaism and to religious studies. I make a concerted effort to diversify my syllabi in all these areas, with substantial representation from scholars who are women, LGBTQIA+, people of color, disabled, or otherwise marginalized. I am currently a postdoctoral fellow in Jewish Studies at Washington University in St. Louis. Previously, I was a visiting instructor in Religion and Jewish Studies at Oberlin College. I received my Ph.D from the University of Virginia in 2017. In my copious free time, I enjoy drawing and painting (the header image is my own work), horseback riding, cooking overly complicated meals, and sharpening my ever-growing collection of kitchen knives. I live with my wife, Sarah, and my cat, Faintly Macabre.
Dr. Vose’s main areas for research and teaching are the religious traditions of South Asia, primarily in Jainism and secondarily in Hinduism, Buddhism, Sikhism, and Islam. He examines the history of interactions within and between these traditions to understand the meaning and contexts of community identity formation, religious authority, and the relationships between religious communities and the state in the medieval and early modern periods. Dr. Vose is interested in devotional practices as public religious expressions, especially pilgrimage and temple ritual; and the place of “tantra” and alchemy in medieval Indian society. Dr. Vose also works on the development of vernacular literary traditions, especially in Old Gujarati, and the interaction of Sanskrit, Prakrit and vernacular languages and literatures. Finally, his work examines architecture, sculpture and manuscript painting practices, especially in western India. More broadly, he is interested in historiography in the study of religion, literary theory and religious reading practices, modern and premodern religious identity politics, religious and ethno-nationalism, conflict and non-violence in South Asia. His early training was primarily anthropological, and he brings a focus on the lived reality of religious life to his study of the medieval and early modern Indian past.