History of Cartography, Book History, Early Modern Visual Culture, Transatlantic Studies

Medieval and Early Modern Iberian Literatures and Cultures, Comparative Literature, History of Cartography

Renaissance/ Early modern literature; comparative literature; history of science and philosophy; cartography and literature

Early American Literature, Native studies, Environmental Humanities, cartography, exploration and travel writing, anthropology and archaeology

Renaissance French Literature, especially classical reception, cartography/cultural geography, visual studies/art history.

Early Modern London; Shakespeare; TEI; editing; textual criticism; book history; digital humanities; geohumanities; GIS; urban cartography

Early modern English literature, sonnet sequences, seventeenth-century poetry, sectarian poetics, early modern cartography

Trained as a Latin Americanist, my research and teaching interests revolve around the intersections of space, politics, and everyday practice. Although trained as a historian, I am deeply invested in the field of geography and critical spatial theory. My first book, Cartographic Mexico: A History of State Fixations and Fugitive Landscapes (Duke U. Press, 2004; Spanish translation, 2013), attempted to wrestle with questions of space, property and belonging through a close, social history of cartography. The book examines the cartographic routines—exploring, mapping, and surveying—through which Mexican national sovereignty and a series of property regimes (from communal landholding, through to privatization and enclosure, to the creation of the post-revolutionary ejido, as well as riparian and water rights) were forged.  A ‘social history of cartography,’ the book focuses in particular on the points of contact, cooperation, and conflict between those living and working on particular lands (in this case, peasants in highland Veracruz) and those charged with translating legislative decrees in to social and juridical realities (in this case, land surveyors in highland Veracruz). The result is a historical ethnography of liberalism, property and cartography. I expanded on my interest in putting social history and the history of cartography together in a number of subsequent essays, most recently in a long piece on decolonization and cartography which appeared in Decolonizing the Map: Cartography from Colony to Nation (U. of Chicago Press, 2017), edited by James Akerman. I sought in this essay not only to respond to the primary thematic focus of the collection—namely, cartography and decolonization—but also to in some sense decolonize the writing of history on cartography, which for far too long has lacked a kind of social historical edge. The essay thus ranged broadly into subjects that seem rarely to get a hearing in the history of cartography: the colonization of everyday life, situationist spatial practices, anarchist internationalism and geographies, among others. Intersecting with my concerns with geography and space have been my long-standing interests in forms of collective political subjectivity that refuse the nation-state and open possibilities for different forms of egalitarian association. My second book, The Cry of the Renegade: Politics and Poetry in Interwar Chile (Oxford Univ. Press, 2016; Spanish translation with the title Santiago Subversivo 1920: Anarquistas, universitarios y la muerte de José Domingo Gómez Rojas, Ediciones LOM, 2017), sought to fuse more directly—in micro-historical fashion—relationships between space and politics, in this instance in the context of post-World War I Santiago, Chile, a city then undergoing dramatic spatial and social transformation. The book takes a six-month period of time—from the initial crackdowns on purported anarchists and foreign agitators through to the eventual release six months later of most of those illegally detained—and examines in close detail what unfolded. My research came out of an effort to understand the processes and events that led to the death of a young anarchist poet named José Domingo Gómez Rojas. In the process I sought to rescue him from the flat oblivion of martyrdom and instead to bring him to life through the lives and struggles of his comrades and friends. I emphasize a number of issues in the book: I pay close attention to university students and the radicalization and “disidentification” they experienced over the course of the 1910s as well as the close relationships they forged with working people. My focus on university students was intended to move beyond the persistent discourse of students as socially privileged and politically naive and therefore somehow less authentic political subjects, while at the same time moving to a period prior to the heavily-fetishized 1968.  The book also stresses the importance of anarcho-communism in Chile in the first two decades of the 20th century. I was particularly interested in anarchist organizers who spent most, if not all, of their lives in Santiago. They were not peripatetic radicals but sedentary ones and this in part, I argue, explains why they faced such severe persecution: they knew labor law, they knew who the industrialists and manufacturers and landlords were who did not abide by the laws or who attempted to break unions or strikes; they lived next door to the policemen who occasionally arrested them; they knew on which doors to knock and upon which neighbors to rely when it came time for organizing demonstrations or mobilizing in solidarity; and so forth. I stress this in part because in some ways I sought to move beyond the new orthodoxy of transnational history in order to look at the immediacy of place in relation to peoples’ politics without sacrificing the context of the international circulation of people and ideas.  A preliminary version of this work resulted in an invitation to deliver one of three plenary lectures at Chile’s Museo de la Memoria y los Derechos Humanos in 2014. The museum subsequently published the lecture as a small book, Martirio, memoria, historia: Sobre los subversivos y la expulsión de Casimiro Barrios, 1920 as part of their Signos series. My work is disciplinarily eclectic and pulls from a range of geographical subfields. I have sought repeatedly in my work to find thematic, methodological, and explanatory linkages with other areas and literatures, in part in order to deparochialize area studies itself and in part to find commonalities across national, regional and continental boundaries. I read extensively outside of my discipline and subfield and my teaching and advising—especially at the graduate level—is purposefully interdisciplinary and geographically wide-ranging. So it is with my current project, Libertarian Noir: White flight and exit geographies from decolonization to the digital age. This work follows three “exit strategies” undertaken by market-libertarians (or anarcho-capitalists) since 1950:  island havens in areas of decolonization; floating platforms (seasteads) in non-sovereign oceanic spaces; and charter cities and start-up cites in Central America.

I teach American and world literature at Texas State University. My work, broadly speaking, looks at the relations among space, place, mapping, and narrative. I am the author of *Fredric Jameson: The Project of Dialectical Criticism*, *Poe and the Subversion of American Literature*, *Spatiality*, *Utopia in the Age of Globalization: Space, Representation, and the World System*, *Kurt Vonnegut and the American Novel*, and *Melville, Mapping, and Globalization*. My edited collections include *The Geocritical Legacies of Edward W. Said*, *Literary Cartographies*, *Geocritical Explorations*, and *Kurt Vonnegut: Critical Insights*. I am also the general editor of Palgrave Macmillan’s “Geocriticism and Spatial Literary Studies” book series.

Ekin Erkan is a researcher in film and media studies program and a freelance writer for the art and criticism journal AEQAI. As a Turkish immigrant with interests in socio-politically galvanized media and film, much of their research examines cultural instability and the terms of the avant-garde. Erkan’s protean perspective approaches the study of media objects, filmic artifacts hacktivism, and visual culture from a vantage of Laruellean “non-philosophy,” historical materialism, and post-Marxist theory. In examining ontological shifts from biopower and postmodernity towards autosurveillance, psychopower, and communicative capitalism, Erkan is interested in the relationship between dissent and protest. Ekin’s engagement with film studies and new media converges in visual architecture, illustrating hacktivism, materializing protest, and the cartography of code.